That name was a kind of joke, and not a very good one. An author, Leon Lederman, wanted to call it 'that goddamn particle' because it was clear it was going to be a tough job finding it experimentally. His editor wouldn't have that, and he said, 'okay, call it the God particle,' and the editor accepted it. I don't think he should've have done, because it's so misleading'.
It doesn't seem to me that this fantastically marvelous universe, this tremendous range of time and space and different kinds of animals, and all the different planets, and all these atoms with all their motions, and so on, all this complicated thing can merely be a stage so that God can watch human beings struggle for good and evil - which is the view that religion has. The stage is too big for the drama.
Many people are calling Manti Te’o “dumb” or “naïve” because he fell for the “invisible girlfriend” hoax or catfishing but when you think about it. Religion MIGHT be doing the same thing when it tells you that there is a “God” that you cannot see, or meet, that loves you, & “communicates” with you thru a book (bible).Does that make sense?
The only position that leaves me with no cognitive dissonance is atheism. It is not a creed. Death is certain, replacing both the siren-song of Paradise and the dread of Hell. Life on this earth, with all its mystery and beauty and pain, is then to be lived far more intensely: we stumble and get up, we are sad, confident, insecure, feel loneliness and joy and love. There is nothing more; but I want nothing more.
The only position that leaves me with no cognitive dissonance is atheism. It is not a creed. Death is certain, replacing both the siren-song of Paradise and the dread of Hell. Life on this earth, with all its mystery and beauty and pain, is then to be lived far more intensely: we stumble and get up, we are sad, confident, insecure, feel loneliness and joy and love. There is nothing more; but I want nothing more.
It is taboo in our society to criticize a persons religious faith... these taboos are offensive, deeply unreasonable, but worse than that, they are getting people killed. This is really my concern. My concern is that our religions, the diversity of our religious doctrines, is going to get us killed. I'm worried that our religious discourse- our religious beliefs are ultimately incompatible with civilization.
Although the far territory of the extreme can exert an intoxicating pull on susceptible individuals of all bents, extremism seems to be especially prevalent among those inclined by temperament or upbringing toward religious pursuits. Faith is the very antithesis of reason, injudiciousness a crucial component of spiritual devotion. And when religious fanaticism supplants ratiocination, all bets are suddenly off.
Chimerical and empty being, your name alone has caused more blood to flow on the face of the earth than any political war ever will. Return to the nothingness from which the mad hope and ridiculous fright of men dared call you forth to their misfortune. You only appeared as a torment for the human race. What crimes would have been spared the world, if they had choked the first imbecile who thought of speaking of you.
And here is the point, about myself and my co-thinkers. Our belief is not a belief. Our principles are not a faith. We do not rely solely upon science and reason, because these are necessary rather than sufficient factors, but we distrust anything that contradicts science or outrages reason. We may differ on many things, but what we respect is free inquiry, openmindedness, and the pursuit of ideas for their own sake.
if you truly want to know why I'm helping you, you won't get any easy answers. It's not because I believe in the goodness of humankind. It's not because I believe God and the rest of the monsters are evil. I only wish to have the capacity to change. To know that we have the ability to take a different direction than the one presented to us. That is more important than good and evil. Than life or death.
If Aliosha had come to the conclusion that neither God nor immortality existed, he would immediately have become an atheist and a socialist. For socialism is not only a question of the working classes; it is above all, in its contemporary incarnation, a question of atheism, a question of the tower of Babel, which is constructed without God's help, not to reach to the heavens, but to bring the heavens down to earth.
Faith, to my mind, is a stiffening process, a sort of mental starch, which ought to be applied as sparingly as possible. I dislike the stuff. I do not believe in it, for its own sake, at all... My lawgivers are Erasmus and Montaigne, not Moses and St Paul. My temple stands not upon Mount Moriah but in the Elysian Field where even the immoral are admitted. My motto is 'Lord, I disbelieve — help thou my unbelief.
Years ago atheism was an individual phenomenon; today atheism is social, the atheist who once was a curiosity, is now a component part of some of the governments of the world. Once men quarreled because they wanted God worshipped in a certain way; now they quarrel because they do not want God worshipped at all. The wars of religion of the seventeenth century have become the wars against religion of the twentieth century.
At what point, 2,000 years on from the life of Jesus, do we need a refresher course? Another 2,000 years? Imagine 100,000 years’ time – would the story of Moses’ burning bush amaze a generation laden with unimaginable scientific and technological wonders? Here lies religion’s biggest quandary. While science is squeezing the life out of God, how is religion going to muster a counterattack from here?
Gods are fragile things, they may be killed by a whiff of science or a dose of common sense. They thrive on servility and shrink before independence. They feed upon worship as kings do upon flattery. That is why the cry of gods at all times is “Worship us or we perish.” A dethroned monarch may retain some of his human dignity while driving a taxi for a living. But a god without his thunderbolt is a poor object.
