Pero un tipo de libro que a casi nadie le gusta leer es un libro sobre leyes. Los libros sobre leyes son muy largos, muy aburridos y muy difíciles. Es una de las razones por las que muchos abogados ganan tanto dinero. El dinero es un incentivo —la palabra «incentivo» significa aquí «recompensa ofrecida para que hagas algo que no quieres hacer»— para leer libros largos, aburridos y difíciles.
There isn’t a good side and a bad side of you or of anybody, so there’s no need to be at war with yourself or anyone or anything at all.All we are is a bunch of dozy people in the process of waking up.All we really need to do is try gently to be open to continuing that process.It’s no good getting worked up about stuff – it’s better to relax and laugh at our mistakes, then figure out how to learn from them and move on.
I met with a man. His name is, "Michael Bush", a very sophisticated sage. He said to me, "Michael, don't associate yourself with people in your age bracket, but relate with elderly men, who had achieve in life far more greater than you, and then, there will be no hidden place for jealousy in his heart, but if you happen to mingle with your mates, they will always say, "why always Michael, why not me?" and you'll be poisoned sooner or later.
Until a man is twenty-five, he still thinks, every so often, that under the right circumstances he could be the baddest motherfucker in the world. If I moved to a martial-arts monastery in China and studied real hard for ten years. If my family was wiped out by Colombian drug dealers and I swore myself to revenge. If I got a fatal disease, had one year to live, and devoted it to wiping out street crime. If I just dropped out and devoted my life to being bad.
«Reconocer el terreno» significa observar un lugar concreto para poder urdir un plan. Por ejemplo, si eres un ladrón de bancos —aunque espero que no sea así—, quizá vayas al banco unos días antes de robarlo. Quizá con un disfraz, mires aquí y allá, observando a los guardas de seguridad, las cámaras y otros obstáculos, para poder planear cómo evitar que te capturen o te maten en el transcurso del robo.
...this refinement and delicacy were what Cale adored; but Cale had been beaten into shape, hammered in dreadful fires of fear and pain. How could she be with him for long? A secret part of Arbell had been searching for some time for a way to leave her lover—although she was unaware of this, it is only fair to record. And so as Cale waited for her to save him while he worked out a way of saving her, she had already chosen the bitter but reasonable path of the good, of the many over the one...
Have I said anything I started out to say about being good? God, I don’t know. A stranger is shot in the street, you hardly move to help. But if half an hour before, you spent just ten minutes with the fellow and knew a little about him and his family, you might just jump in front of his killer and try to stop it. Really knowing is good. Not knowing, or refusing to know, is bad, or amoral, at least. You can’t act if you don’t know. Acting without knowing takes you right off the cliff.
BE REALBring it on-And let truth be my existence.Value my life-And tell me like it is.Bark at me when I'm wrong-And hug me when I'm right.Praise me if I succeed-And tell me if I fail.Laugh at me if you think I'm funny-And wink at me if you think I'm cute.Yell at me if I ever hurt you-And scold me if I'm ever bad.Keep things real with me, Because I want to be alive,I want my world to be real-And I want to see your spirit.I want to hear you breathe- And I want to know how you feel.Don’t waste my time with insincerities.Keep my world real.
Estoy seguro de que en el transcurso de vuestra vida os habréis dado cuenta de que las habitaciones de las personas reflejan su personalidad. En mi habitación, por ejemplo, he reunido una colección de objetos que son importantes para mí, y que incluyen un polvoriento acordeón en el que puedo tocar algunas canciones tristes, un legajo de notas sobre las actividades de los huérfanos Baudelaire y una fotografía borrosa, hecha hace mucho tiempo, de una mujer llamada Beatrice. Son objetos muy valiosos e importantes para mí.
Normally we divide the external world into that which we consider to be good or valuable, bad or worthless, or neither. Most of the time these discriminations are incorrect or have little meaning. For example, our habitual way of categorizing people as friends, enemies, and strangers depending on how they make us feel is both incorrect and a great obstacle to developing impartial love for all living beings. Rather than holding so tightly to our discriminations of the external world, it would be much more beneficial if we learned to discriminate between valuable and worthless states of mind.
Es muy útil, cuando uno es joven, aprender la diferencia entre «literal» y «figurado». Si algo ocurre de forma literal, ocurre realmente; si algo ocurre de forma figurada, es como si estuviese ocurriendo. Si tú estás literalmente volando de alegría, por ejemplo, significa que estás saltando en el aire porque te sientes muy contento. Si, en sentido figurado, estás saltando de alegría, significa que estás tan contento que podrías saltar de alegría, pero que reservas tu energía para otros asuntos.
لايقيم الناس وزنا ، عادة ، إلا للذكاء العدواني ، الذكاء الممتشق أدوات الاقتحام ، أدوات الإعلان الصاخب عن نفسه
Because you are neither an angel nor a god. I am quite aware that your actions have been prompted by your pure feelings, and I understand perfectly well that, for that very reason, you do not wish to receive money for what you have done. But pure unadultered feelings are dangerous in their own way. It is no easy feat for a flesh-and-blood human being to go on living with such feelings. That is why it is necessary for you to fasten your feelings to the earth – firmly, like attaching an anchor to a balloon. The money is for that. To prevent you from feeling that you can do anything you want as long as it’s the right thing and your feelings are pure.
Frederick Douglass told in his Narrative how his condition as a slave became worse when his master underwent a religious conversion that allowed him to justify slavery as the punishment of the children of Ham. Mark Twain described his mother as a genuinely good person, whose soft heart pitied even Satan, but who had no doubt about the legitimacy of slavery, because in years of living in antebellum Missouri she had never heard any sermon opposing slavery, but only countless sermons preaching that slavery was God's will. With or without religion, good people can behave well and bad people can do evil; but for good people to do evil — that takes religion.
Maybe at the very bottom of it... I really don't like God. You know, it's silly to say I don't like God because I don't believe in God, but in the same sense that I don't like Iago, or the Reverend Slope or any of the other villains of literature, the god of traditional Judaism and Christianity and Islam seems to me a terrible character. He's a god who will... who obsessed the degree to which people worship him and anxious to punish with the most awful torments those who don't worship him in the right way. Now I realise that many people don't believe in that any more who call themselves Muslims or Jews or Christians, but that is the traditional God and he's a terrible character. I don't like him.
