My second thoughts condemnAnd wonder how I dareTo look you in the eye.What right have I to swearEven at one a.m.To love you till I die?Earth meets too many crimesFor fibs to interest her;If I can give my word,Forgiveness can recurAny number of timesIn Time. Which is absurd.Tempus fugit. Quite.So finish up your drink.All flesh is grass. It is. But who on earth can thinkWith heavy heart or lightOf what will come of this?
He remembered as never before how exquisite and beautiful she was, and her kisses tasting of crème de menthe and her fragrance of Coty perfume would be new and sweeter than ever after the coca and the rustic perfumes of these valleys. What a feeling of satin, that of her red lips under his cracked by the wind and the sun! The astonishment in her blue eyes when he related his odyssey through these wild mountains!
Great beauty and youth capture our attention, excite a deep pleasure; however, why shouldn't our souls gaze at a countenance over which the years have passed? Isn't there a story there, one unknown, full of pain or beauty, which pours its reflection into the features, a story we can read with some compassion or at least get a slight hint of its meaning? The young point toward the future; the old tell of a past.
Do you know what makes someone beautiful? Confidence. You don't have to have this shape eyes or that shape lips. No one seems to be able to decide which shape is best anyway. You can have every kind of blemish. It's confidence that attracts people. That's what everybody's looking for. It's what no potion can really give you. And believe me, Belle, you've got it. You've got it if you want it.
Jesus, why would he hook up with Becca?" "Well, she's not known for her personality or generosity of spirit,so it's probably because she's hot." "She's not as hot as you," I said, before I could think better of it."That's always seemed so ridiculous to me, that people would want to around someone because they're pretty. It's like picking your breakfast cereals based on color instead of taste.
When you look in the mirror, it's usually to fix your hair or put on makeup. To examine your body searching for problem areas. We look at ourselves to see the flaw, not beauty. And we look at predictable times, in the morning, after using the bathroom, before bed. We hardly ever see ourselves when we aren't prepared for inspection. But only when you're unprepared can you see your true self, your true beauty.
But beauty, real beauty, ends where an intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of any face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid. Look at the successful men in any of the learned professions. How perfectly hideous they are! Except, of course, in the Church. But then in the Church they don't think.
Anyone can take a picture of poverty; it’s easy to focus on the dirt and hurt of the poor. It’s much harder—and much more needful—to pry under that dirt and reveal the beauty and dignity of people that, but for their birth into a place and circumstance different from our own, are just like ourselves. I want my images to tell the story of those people and to move us beyond pity to justice and mercy.
If there is one thing I have come to believe over the years, it’s the notion that there really is somebody for everybody. Every single person is going to look at beauty from a different angle. Every single person is going to be attracted to certain features and characteristics that are completely different than the next person. And… there isn’t a person on earth that everybody on earth finds attractive.
At least a third of a woman's life is marked with aging; about a third of her body is made of fat. Both symbols are being transformed into operable condition--so that women will only feel healthy if we are two thirds of the women we could be. How can an "ideal" be about women if it is defined as how much of a female sexual characteristic does not show on her body, and how much of a female life does not show on her face?
When they had hurried to the train station with their violin cases, they had drawn almost as many stares as they would on any normal day when their hair was to their knees and sheeting behind them like red silk. A poetic fruit-seller had told them once that they looked like dryads, and they did still, only now they looked like dryads who had tired of snagging their hair on brambles and sliced it all off on the edge of a knife.
In drawing attention to the physical characteristics of women leaders, they can be dismissed as either too pretty or too ugly. The net effect is to prevent women's identification with the issues. If the public women is stigmatized as too 'pretty,' she's a threat, a rival--or simply not serious; if derided as too 'ugly,' one risks tarring oneself with the same brush by identifying oneself with her agenda.
She's watching me: strands of hair stand between me and a full view of her face. She's beautiful, but in a shameful way. One I'm not sure I'm supposed to appreciate. Everything about her is captivating, like the aftermath of a storm. People aren't supposed to get pleasure out of the destruction Mother Nature is capable of, but we want to stare anyway. Charlie is the devastation left in the wake of a tornado.
She may resent Playboy because she resents feeling ugly in sex--or, if "beautiful," her body defined and diminished by pornography. It inhibits in her something she needs to live, and gives her the ultimate anaphrodisiac: the self-critical sexual gaze. Alice Walker's essay "Coming Apart" investigates the damage done: Comparing herself to her lover's pornography, her heroine "foolishly" decides that she is not beautiful.
It is strange, is it not, how an accident of a millimeter here, a millimeter there, makes one face so important. Think about it Elliot, She has two eyes, a nose, a mouth, just like everyone else. It,s all in tiny degrees of placement, such small area of magic to make such a big difference. For me, Elliot, I must tell you it is a hard thing to understand- why these things, these millimeters, are so crucial to you, you of all men.
