Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed. The myths and laws of religion are not true because they they conform to some metaphysical, scientific or historical reality but because they are life enhancing. They tell you how human nature functions, but you will not discover their truth unless you apply these myths and doctrines to your own life and put them into practice.

I have argued elsewhere (Fighting Words: The Origins of Religious Violence [2005]) that we need to treat ethics in biblical texts just as we treat ethics in any other works of ancient literature. It is a vacuous exercise to pick and choose which atrocities were really ordained by any gods and which were not. We should have a zero-tolerance view of any text or collection of texts that at any time endorses genocide, misogyny, and other atrocities. We always judge ancient texts by modern ethical standards, and the Bible should not be treated differently.

Pod kvazi-mitskim totalitetom tehničke racionalnosti prijeti nam inteligencija bez patosa, inteligencija kojoj nije potreban nikakav jezik koji ima svoj vlastiti smisao jer ionako sve funkcionira bez bilo kakvog proturječja; ta inteligencija ne zna za spomen jer nije ugrožena nikakvim zaboravom: čovjek kao kompjuterizirana inteligencija bez osjetljivosti na patnju i bez morala, ukratko: čovjek kao rapsodija nedužnosti jednoga glatko funkcionirajućeg stroja. Treba li doista to biti čovjek nakon smrti čovjeka?

Dr. Lois Jolyon West was cleared at Top Secret for his work on MKULTRA. West's numerous connections to the mind control network illustrate how the network is maintained, not through any central conspiracy, but by an interlocking network of academic relationships, grants, conferences, and military appointments. Some doctors in the network were not funded directly by the CIA or military, but their work was of direct relevance to mind control, non-lethal weapons development, creation of controlled dissociation and the building of Manchurian Candidates.

The practice of that which is ethically best—what we call goodness or virtue—involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless self-assertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows... It repudiates the gladiatorial theory of existence... Laws and moral precepts are directed to the end of curbing the cosmic process.

It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration.

A culture capable of imagining complexly is a humble culture. It acts, when it has to act, as late in the game as possibl, and as cautiously, because it knows its girth and the tight confines of the china shop it's blundering into. And it knows that no matter how well prepared it is -- no matter how ruthlessly it has held its projections up to intelligent scrutiny -- the place it is headed for is going to very different from the place it imagined. The shortfall between the imagined and the real, multiplied by the violence of one's intent, equals the evil one will do.

With deregulation, privatisation, free trade, what we're seeing is yet another enclosure and, if you like, private taking of the commons. One of the things I find very interesting in our current debates is this concept of who creates wealth. That wealth is only created when it's owned privately. What would you call clean water, fresh air, a safe environment? Are they not a form of wealth? And why does it only become wealth when some entity puts a fence around it and declares it private property? Well, you know, that's not wealth creation. That's wealth usurpation.

Just take the weapon you hold in your hand and drive it through his heart," Valentine's voice was soft. "One simple motion. Nothing you haven't done before."Jace met his father's stare with a level gaze. "I saw Agramon," he said. "It had your face.""You saw Agramon?" The Soul-Sword glittered as Valentine moved toward his son. "And you lived?""I killed it.""You killed the Demon of Fear, but you won't kill a single vampire, not even at my order?"Jace stood watching Valentine without expression. "He's a vampire, that's true," he said. "But his name is Simon.

The Hedonistic Imperative outlines how genetic engineering and nanotechnology will abolish suffering in all sentient life. This project is ambitious but technically feasible. It is also instrumentally rational and ethically mandatory. The metabolic pathways of pain and malaise evolved only because they once served the fitness of our genes. They will be replaced by a different sort of neural architecture. States of sublime well-being are destined to become the genetically pre-programmed norm of mental health. The world's last aversive experience will be a precisely dateable event.

There’s such a thing as being irritatingly ethical,” said Eldric. “That’s you, right now.” That’s a pleasant change. Witches are rarely accused of being irritatingly ethical.“I’ve swigged.” I handed the bottle to Eldric. “Or is it swug?” “Swug,” said Eldric. “It is in bad-boy circles, at least.” He swug. “It tastes much better outside church.” “It’s the picnic principle,” I said. “Things taste better outdoors. And if it’s a forbidden thing, so much the better.

Medicine rests upon four pillars—philosophy, astronomy, alchemy, and ethics. The first pillar is the philosophical knowledge of earth and water; the second, astronomy, supplies its full understanding of that which is of fiery and airy nature; the third is an adequate explanation of the properties of all the four elements—that is to say, of the whole cosmos—and an introduction into the art of their transformations; and finally, the fourth shows the physician those virtues which must stay with him up until his death, and it should support and complete the three other pillars.

All laws which can be violated without doing any one any injury are laughed at. Nay, so far are they from doing anything to control the desires and passions of men that, on the contrary, they direct and incite men's thoughts the more toward those very objects, for we always strive toward what is forbidden and desire the things we are not allowed to have. And men of leisure are never deficient in the ingenuity needed to enable them to outwit laws framed to regulate things which cannot be entirely forbidden... He who tries to determine everything by law will foment crime rather than lessen it.

My view [is] that what morality boils down to is, 'Don’t harm, and do help.' And now the question is, 'Can creatures like chickens and cows be harmed?' And the answer is, 'Of course they can.' Consequently, I think it’s immoral to harm them. And that seems to me to provide a very strong moral reason to be vegetarian, to not wear leather... it seems to me that our treatment of animals is morally appalling... and that we ought to radically revise the way we live, precisely because they feel pain, they can be hurt, and we’re constantly hurting these creatures!

I'm beginning to wonder," said Kent, sitting down now on an overturned wooden tub. "Who do I serve? Why am I here?"You are here, because, in the expanding ethical ambiguity of our situation, you are steadfast in your righteousness. It is to you, our banished friend, that we all turn—a light amid the dark dealings of family and politics. You are the moral backbone on which the rest of us hang our bloody bits. Without you we are merely wiggly masses of desire writhing in our own devious bile."Really?" asked the old knight.Aye," said I.I'm not sure I want to keep company with you lot, then.