City of God interprets all of the human story, from Creation to the Last Judgment, as the drama of divine providence and human free choice, especially the choice between the two most fundamental options of membership in one or the other of the "two cities." The City of God is the invisible community of all who love God; the City of the World is all those who love the world and themselves as their God.

His ally was the age-old, unending human search for truth and security. In the first century as the twenty first, some were devout, some superstitious, others were frankly materialistic, even though in that age they paid lip service to the gods. Others, contemptuous of religion, believed only in mankind. But at heart, when disguises were torn away and defenses broken, lay the same anxieties and hopes.

the blasé religiosity of most…teenagers is not the result of poor communication but the result of excellent communication of a watered-down gospel so devoid of God’s self-giving love in Jesus Christ, so immune to the sending love of the Holy Spirit, that it might not be Christianity at all? What if the church models a way of life that asks not passionate surrender but ho-hum ascent?

Christianity, like genius, is one of the hardest concepts to forgive. We hear what we want to hear and accept what we want to accept, for the most part, simply because there is nothing more offensive than feeling like you have to re-evaluate your own train of thought and purpose in life. You have to die to an extent in your hunger for faith, for wisdom, and quite frankly, most people aren't ready to die.

Good art requires the examination of faith issues from a variety of perspectives and voices. Yet for many audience members, the only way a film can be “Christian” is if there is a major altar-call type scene with a dramatic conversion. If the movie isn’t an overt endorsement not only of faith itself but Judeo-Christian morality and/or Protestant culture, then it’s not “Christian.

Introverted seekers need introverted evangelists. It's not that extroverts can't communicate the gospel, either verbally or nonverbally, in ways that introverts find appealing, it's that introverted seekers need to know and see that it's possible to lead the Christian life as themselves. It's imperative for them to understand that becoming a Christian is not tantamount with becoming an extrovert.

What price are you willing to pay to see your church actively engaged in evangelism? Price? What do you mean by price? There is a cost for everything. One of the causes for evangelistic entropy is an unwillingness to count the cost of growth. If evangelism is really going to be a value that your church embraces, the church will have to embrace the changes that will take place when evangelism is activated in the church.

It is the great business of every Christian to save souls. People complain that they do not know how to take hold of this matter. Why, the reason is plain enough; they have never studied it. They have never taken the proper pains to qualify themselves for the work. If you do not make it a matter of study, how you may successfully act in building up the kingdom of Christ, you are acting a very wicked and absurd part as a Christian.

I paid the cabman exactly his fare. He received it with an oath; upon which I instantly gave him a tract. If I had presented a pistol at his head, this abandoned wretch could hardly have exhibited greater consternation. He jumped up on his box, and, with profane exclamations of dismay, drove off furiously. Quite useless, I am happy to say! I sowed the good seed, in spite of him, by throwing a second tract in at the window of the cab.

... we met with more closed doors than open ones -- and the people who answered our knocks were invariably older. Young people didn't aswner the door to strangers, who would undoubtedly be trying to sell something, any more than they would answer the telephone to telemarketers once Caller ID came along. The only people we encountered going door-to-door were the ones old enough to remember when that's the way the world worked.

The hope that we have in Christ is so gloriously wonderful, why would we ever keep it to ourselves? When we refuse to communicate the Gospel there is nothing more cruel or selfish in all of humanity. Because we do believe that it is the only way-Christ is the only name-by which men and women can be saved. And to withhold that name and that news because it's difficult is on par with any other atrocious thing humanity has ever seen.

God is calling us to live for the sake of Christ and to do that through suffering. Christ chose suffering; it didn’t just happen to Him. He chose it as the way to create and perfect the church. Now He calls us to choose suffering. That is, He calls us to take up our cross and follow Him on the Calvary road and deny ourselves and make sacrifices for the sake of ministering to the church and presenting His sufferings to the world.

sexuality isn’t ancillary to Christianity, in the way some other cultural or political issues are. Marriage and sex point, the Bible says, to a picture of the gospel itself, the union of Christ and his church. This is why the Bible spends so much time, as some critics would put it, “obsessed” with sex. That’s why, historically, churches that liberalize on sex tend to liberalize themselves right out of Christianity itself.

God has equipped us with his Holy Spirit simply to tell our own story---the good, the bad, and the real. The best part is no one can argue with us. It's our story. And when others realize you don't need a degree in evangelism, they become empowered to tell their own God-story. It's not that complicated. Maybe the early church thrived because they didn't pay people to be the professional 'church people'---they all were 'it.

Evangelism cant be our focus! We must not stop sharing the good news, but here’s the deal, here’s the wonderful thing, it gets done along the way as you do discipleship. Great commission is just about going to disciple the nations and you know what happens... as you disciple them evangelism takes place, because it’s done in the context of discipleship.Here’s the issue: We have to reframe evangelism within the context of discipleship