Natural science in England, as Darwin already knew to his cost, was still the purview of Christian scholars. But here was a question that Darwin found compelling: if God had created all the creatures of the world, what possible reason could there be for the variations found in the Galápagos?
But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey's mind, if there are any convictions in such a mind?
How much more generous it would be if, instead of writing parables about childhood wounds, psychologists were to accept that some differences between the sexes just are, that they are in the nature of the beasts, because each sex has an evolved tendency to develop that way in response to experience.
I myself am convinced that the theory of evolution, especially to the extent to which it has been applied, will be one of the greatest jokes in the history books of the future. Posterity will marvel that so very flimsy and dubious an hypothesis could be accepted with the incredible credulity it has.
you're telling me that if i keep dropping bombs into a junkyard, someday all the pieces will blast together into a perfect Mercedes. that's what the big bang proposes. that's what evolution teaches. That chaos gave rise to perfection. But we know it works the other way round don't we?
Evolutionary biology is imperialistic, overtaking entire fields of endeavor simply by attaching the prefix bio – or neuro -- to their names: bioethics, no comics, even, God help us, neurotheology. Its logic is deployed against helpless laymen as a bully's truncheon or an argument stopper.
So long as we are driven by the need to make up for our needs; by the restless sense that we are not yet fully assured of our place in the world and our hold on its swarming phenomena; so long as there is more to be discovered and made, more to grasp for and make real, we must go on inventing ourselves.
In what appears to have been an unplanned quip, Wilberforce asked Huxley if he thought he was descended from an ape on his father's or mother's side. Huxley retorted that he would rather have simian relatives than claim kinship with a man who used his charisma and authority to quash free debate.
Every song has a composer, every book has an author, every car has a maker, every painting has a painter, and every building has a builder. So it isn't irrational to take this simple logic a little further and say that nature must have had a Maker. It would be irrational to believe that it made itself.
Hitherto, no rival hypothesis has been proposed as a substitute for the doctrine of transmutation; for 'independent creation,' as it is often termed, or the direct intervention of the Supreme Cause, must simply be considered as an avowal that we deem the question to lie beyond the domain of science.
Today we are fighting Communism. Okay. If I'd been alive fifty years ago, the brand of Conservatism we have today would have been damn near called Communism and we should have been told to go and fight that. History is moving pretty quickly these days and the heroes and villains keep on changing parts.
In these times where it has seemed dark indeedwhere integrity appears solely buried in legend and lore, it is an opportunity in contrast to the shadows, to create miracles...by choosing first courage, then diligence, standing, opening our mouth and speaking the truth that in rare moments, may ignite the light.
The emotion of disgust evolved initially to optimize responses to the omnivore's dilemma. Individuals who had a properly calibrated sense of disgust were able to consume more calories than their overly disgustable cousins while consuming fewer dangerous microbes than their insufficiently disgustable cousins.
Evolution is the law of policies: Darwin said it, Socrates endorsed it, Cuvier proved it and established it for all time in his paper on 'The Survival of the Fittest.' These are illustrious names, this is a mighty doctrine: nothing can ever remove it from its firm base, nothing dissolve it, but evolution.
It is a more rational belief that man may become a brute than that a brute may become a man; and it is an easier faith that plants and animals may dwindle down into an elemental atom, than that this atom should embrace in its organization, and evolve, all the noble forms of vegetable, animal, and intellectual life.
