If we tried to rely entirely on reason and pressed it hard, our lives and beliefs would collapse – a form of madness that may actually occur if the inertial force of taking the world and life for granted is somehow lost. If we lose our grip on that, reason will not give it back to us.
The Expulsion from Paradise is eternal in its principal aspect: this makes it irrevocable, and our living in this world inevitable, but the eternal nature of the process has the effect that not only could we remain forever in Paradise, but that we are currently there, whether we know it or not.
We are children of chaos, and the deep structure of change is decay. At root, there is only corruption, and the unstemmable tide of chaos. Gone is purpose; all that is left is direction. This is the bleakness we have to accept as we peer deeply and dispassionately into the heart of the Universe.
You talk a lot about this amazing flow of time but you hardly see it. you see a women, you think that one day she'll be old, only you don't see her grow old. But there are moments when you think you see her grow old and feel yourself growing old with her: this is the feeling of adventure.
Is the ash in trees, babies, flowers, and visions of Godbetter than the visions themselves? Then you think,none of this is tangible or concrete. So you have another cigaretteand think about the (not one) but many ghosts you keep tucked away,under sheets, under beds, in notes, within other ghosts.
Without knowledge of what I am and why I am here, it is impossible to live, and since I cannot know that, I cannot live either. In an infinity of time, in an infinity of matter, and an infinity of space a bubble-organism emerges while will exist for a little time and then burst, and that bubble am I.
Man's first expression, like his first dream, was an aesthetic one. Speech was a poetic outcry rather than a demand for communication. Original man, shouting his consonants, did so in yells of awe and anger at his tragic state, at his own self-awareness and at his own helplessness before the void.
But what are a hundred million deaths? When one has served in a war, one hardly knows what a dead man is, after a while. And since a dead man has no substance unless one has actually seen him dead, a hundred million corpses broadcast through history are no more than a puff of smoke in the imagination.
That's the point of it, to have those connections, as painful as they are, as much worry as they might cause; they give back in strength and comfort and joy, believe it or not, and the more connections you make, the happier you are, the more point there is to getting up and getting through the day.
We are living in the era of premeditation and the perfect crime. Our criminals are no longer helpless children who could plead love as their excuse. On the contrary, they are adults and the have the perfect alibi: philosophy, which can be used for any purpose - even for transforming murderers into judges.
To him, they looked like shadows that his wife had left behind. Size 7 shadows of his wife hung there in long rows, layer upon layer, as if someone had gathered and hung up samples of the infinite possibilities (or at least the theoretically infinite possibilities) implied in the existence of a human being.
Sky is not a limit for me; because I have no limit for myself in life. Because life is a world full of risk taking and possibilities. No matter how hard or easy life is; I will always find a way to enjoy myself; even in the mist of circumstances; because problems is a sense of adventure in sheep's clothing.
Each suburban wife struggles with it alone. As she made the beds, shopped for groceries, matched slipcover material, ate peanut butter sandwiches with her children, chauffeured Cub Scouts and Brownies, lay beside her husband at night- she was afraid to ask even of herself the silent question-- 'Is this all?
Aujourd'hui, maman est morte. Ou peut-être hier, je ne sais pas. J'ai reçu un télégramme de l'asile : « Mère décédée. Enterrement demain. Sentiments distingués. » Cela ne veut rien dire. C'était peut-être hier.
There comes a time in history when the man who dares to say that two and two make four is punished with death. The schoolteacher is well aware of this. And the question is not one of knowing what punishment or reward attends the making of this calculation. The question is that of knowing whether two and two do make four.
