My opinion has always been this. That you ought never to give up as long as you live, even though they have stolen everything from you. If nothing else, you can always call the air you breath your own, or at any rate you can claim that you have it on loan. Yes, lass, last night I ate stolen bread and left my son among men who are going to use pick-handles on the authorities, so I thought I might as well look you up this morning.
Gjerji raises his hand. In English he says, "I like to tell in the words of a great American philosopher what freedom is.""Say it in your language to your peers," I urge.Gyerji makes his statement. The class grows silent and thoughtful; there is much nodding. Twain perhaps? Emerson? Diana sidles up and whispers in my ear. "He says to them that freedom is a word when nothing is anymore able to be losed."Janis Joplin, de-syntaxed.
SCREW CHILDREN! That's the mantra of the world. Instead of burying them with a national debt, shoving them in shitty schools, drugging them if they don't comply, hitting them, yelling at them, indoctrinating them with religion and statism and patriotism and military worship, what if we just did what was right for them? The whole world is built on "screw children", and if we changed that, this would be an alien planet to us.
You are really and truly and completely free. There is no kicker. There is no if, and, or but. You are free. You can do it right or wrong. You can obey or disobey. You can run from Christ or run to Christ. You can choose to become a faithful Christian or an unfaithful Christian. You can cry, cuss, and spit, or laugh, sing, and dance. You can read a novel or the Bible. You can watch television or pray. You're free...really free.
We're fighting for unhappiness?" Noah asked skeptically. "It sounds a bit crazy when you put it that way."Nijinsky laughed, delighted. "Oh, it is." Then, serious again, he said, "We fight for the right to be what we choose,to feel what we choose. Even if what we choose seems crazy to others.""If it's all the same to you, I'll fight for revenge," Sadie said.Nijinsky's eyes glittered. "Oh, yes. That's fine with me.
For the anarch, things are not so simple, especially when he has a background in history. If he remains free of being ruled, whether by sovereigns or by society, this does not mean that he refuses to serve in any way. In general, he serves no worse than anyone else, and sometimes even better, if he likes the game. He only holds back from the pledge, the sacrifice, the ultimate devotion. These are issues of metaphysical integrity....
The atheist, agnostic, or secularist ... should guard against the encroachment of religion in areas where it has no place, and in particular the control of education by religious authority. The attempts to ban the teaching of evolution or other scientific theories -- a feeble echo of medieval church tyranny and hostility to learning, but an echo nonetheless are serious threats to freedom of inquiry and should be vigorously combated.
Freedom is essential to the pursuit of happiness. Freedom is essential to artistic evolution and expression. Freedom is essential to the expansion of the human mind. Freedom is essential to the development and application of basic humanitarianism.Freedom is essential to the creation of an individual's will, motivations, preferences, and unique talents. In essence, freedom is essential to the success and progress of humanity.
New Rule: If you can force a woman to look at a sonogram—to see what will happen if she has an abortion—you also have to let her see a crying baby, a bratty five-year-old, and a surly teenager to see what will happen if she doesn’t. And you have to tell her it costs $204,000 to raise it until it turns eighteen, in 2028, where it will be a slave to the Chinese, in a radioactive world with no animals, fish, or plants.
These three children own the summer. They know the wood as surely as they know the micro landscapes of their own grazed knees; put them down blindfolded in any dell or clearing and they could find their way out without putting a foot wrong. This is their territory, and they rule it wild and lordly as young animals; they scramble through its trees and hide-and-seek in its hollows all the endless day long, and all night in their dreams.
Our present idea of freedom is only the freedom to do as we please: to sell ourselves for a high salary, a home in the suburbs, and idle weekends. But that is a freedom dependent upon affluence, which is in turn dependent upon the rapid consumption of exhaustible supplies. The other kind of freedom is the freedom to take care of ourselves and of each other. The freedom of affluence opposes and contradicts the freedom of community life.
There it is,” he’d say reverentially. “The box represents the mysterious threshold between reality and make-believe. [..] Because every one of us has our box, a dark chamber stowing the thing that lanced our heart. It contains what you do everything for, strive for, wound everything around you. And if it were opened, would anything be set free? No. For the impenetrable prison with the impossible lock is your own head.
I create other worlds, magical never-never lands where the camera is my weapon and the battles I fight are with the elements. i stretch the laws of the mind and displace people from their realities to capture a side of them they didn’t even know they had. Photography has the ability to freeze people in this time and space—no matter what happens after that moment, it cannot change—they are exactly how i want them to be.
In Washington Square, one could still feel the characters of Henry James and the presence of the author himself. Entering the perimeters of the white arch, one was greeted by the sounds of bongos and acoustic guitars, protest singers, political arguments, activists leafleting, older chess players challenged by the young. This open atmosphere was something I had not experienced, simple freedom that did not seem to be oppressive to anyone.
Introduction of rational standards to differentiate between acceptable and unacceptable forms of drug related conduct allows us to hold drug users fully accountable for any harm resulting from irresponsible, stupid or ‘anti-social’ drug use in a manner consistent with current alcohol and tobacco policies, and more importantly, in a manner consistent with our commitment to the principles of liberty, freedom of choice and so on.
