I doubt that my sense of personal freedom is any stronger than anybody else's. I'm happy to respect authority when it's genuine authority, based on moral or intellectual or even technical superiority. I'm eager to follow a hero if we can find one. But I tend to resist or evade any kind of authority based merely on the power to coerce. Government, for example. The Army tried to train us to salute the uniform, not the man. Failed. I will salute the man, maybe, if I think he's worthy of it, but I don't salute uniforms anymore.

Today, as in Clark's day, the U.S Senate remains a club for millionaires. No longer checked by 'instructions' from state legislatures, senators are also more likely to serve for life than they were before passage of the amendment. 'It is as difficult for a poor man to enter the Senate of the United States as for a rich man to enter the kingdom of heaven,' Rep. John Corliss of Michigan said in 1898. The newspaper 'Roll Call' found in 2010 that fifty-four of the one hundred senators reported a net worth over $1 million.

Wir werden als abhängige Bürger geboren. Vom Moment unserer Geburt an sind wie Abhängige. Ein Zeichen dieser Abhängigkeit ist die Geburtsurkunde. [...] Entweder erhälst du die staatliche Urkunde [...], was dir zu einer Identität verhilft, die dem Staat während deines Lebens ermöglicht, dich zu identifizieren und im auge zu behalten (dich aufzuspüren); oder du kommst ohne eine Identität aus und verdammst dich selbst, wie ein Tier außerhalb des Staats zu leben (Tiere haben keine Personalausweise).

You take a straight tip from the stable, Cokey, if you must hate, hate the government or the people or the sea or men, but don't hate an individual person. Who's done you a real injury. Next thing you know he'll be getting into your beer like prussic acid; and blotting out your eyes like a cataract and screaming in your ears like a brain tumour and boiling round your heart like melted lead and ramping though your guts like a cancer. And a nice fool you'd look if he knew. It would make him laugh till his teeth dropped out; from old age.

Because the state uses violence to achieve its ends, and there is no rational end to the use of violence, states grow until they destroy civilized interactions through the corruption of money, contracts, honesty, family and self-reliance.No state in history has ever been contained.It’s only taken a little more than a century for the US – founded on the idea of limited government, to break the bonds of the constitution, institute the income tax, take control of the money supply and the educational system and begin its catastrophic expansion.

A less well known impact of immigrant populations is the increase that destination states gain in Congress where apportionment of seats in the House of Representatives is calculated on the basis of a state's entire adult population regardless of legal status. And, because each state's electoral college vote is the sum of the number of its representatives in the House and its two senators, high immigration states play a larger role in presidential elections than they might if only adult citizens and legal aliens were counted in population surveys.

This revolutionary idea of Western citizenship—replete with ever more rights and responsibilities—would provide superb manpower for growing legions and a legal framework that would guarantee that the men who fought felt that they themselves in a formal and contractual sense had ratified the conditions of their own battle service. The ancient Western world would soon come to define itself by culture rather than by race, skin color, or language. That idea alone would eventually bring enormous advantages to its armies on the battlefield. (p. 122)

That man is formed for social life is an observation which, upon our first inquiry, presents itself immediately to our view, and our reason approves that wise and generous principle which actuated the first founders of civil government, an institution which hat its origin in the weakness of individuals, and hath for its end the strength and security of all; and so long as the means of effecting this important end are thoroughly known and religiously attended to government is one of the richest blessings to mankind, and ought to be held in the highest veneration

That's the problem with this whole country. Fucking vast prosperity. No one has any real problems anymore. Ninety percent of the damn politicians in this town either think there's no war on terror, or if we'd just be nice to these zealots they'll leave us alone. Well, that ain't going to fucking happen. The Huns are circling, and we're sitting around arguing about gay rights and prayer and guns and global warming and all kinds of bullshit. These idiots will eventually wake up to the threat, but by then it might be too late. (Stan Hurley)

This story is the ultimate example of American’s biggest political problem. We no longer have the attention span to deal with any twenty-first century crisis. We live in an economy that is immensely complex and we are completely at the mercy of the small group of people who understand it – who incidentally often happen to be the same people who built these wildly complex economic systems. We have to trust these people to do the right thing, but we can’t, because, well, they’re scum. Which is kind of a big problem, when you think about it.

People have a hard time accepting free-market economics for the same reason they have a hard time accepting evolution: it is counterintuitive. Life looks intelligently designed, so our natural inclination is to infer that there must be an intelligent designer--a God. Similarly, the economy looks designed, so our natural inclination is to infer that we need a designer--a government. In fact, emergence and complexity theory explains how the principles of self-organization and emergence cause complex systems to arise from simple systems without a top-down designer.

It may be a reflection on human nature, that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.

The real difficulty is with the vast wealth and power in the hands of the few and the unscrupulous who represent or control capital. Hundreds of laws of Congress and the state legislatures are in the interest of these men and against the interests of workingmen. These need to be exposed and repealed. All laws on corporations, on taxation, on trusts, wills, descent, and the like, need examination and extensive change. This is a government of the people, by the people, and for the people no longer. It is a government of corporations, by corporations, and for corporations.

Since man always remains free and since his freedom is always fragile, the kingdom of good will never be definitively established in this world. Anyone who promises the better world that is guaranteed to last forever is making a false promise; he is overlooking human freedom. Freedom must be constantly won over for the cause of good. Free assent to the good never exists simply by itself. If there were structures which could irrevocably guarantee a determined and good state of the world, man's freedom would be denied, and hence they would not be good structures at all.

Self-government is our right," [Roger Casement] declared. "A thing born in us at birth; a thing no more to be doled out to us or withheld from us by another people than the right to life itself - than the right to feel the sun or smell the flowers, or to love our kind. . . . Where men must beg with bated breath for leave to subsist in their own land, to think their own thoughts, to sing their own songs, to garner the fruits of their own labours. . . then surely it is braver, a saner and a truer thing, to be a rebel . . . than tamely to accept it as the natural lot of men.