The greatest heroes in life are those that never give up on someone. They stick it out and make it work. They sacrifice things in their life, in order to help others grow. They give up what they want because someone needs it more. They work hard and overcome adversity. They fail for a moment, but get back up on their feet to show others they don’t have to stay down. They show their loved ones that love is not “proved” by conformity. They teach others that having a voice is a sign of courage, and they will not stay silent to make people feel comfortable. They are fearless and will do whatever it takes to bring about the greatness in the ones they love because doing so brings them peace. Their name is---MOM.

So many people think that they are not gifted because they don’t have an obvious talent that people can recognize because it doesn’t fall under the creative arts category—writing, dancing, music, acting, art or singing. Sadly, they let their real talents go undeveloped, while they chase after fame. I am grateful for the people with obscure unremarked talents because they make our lives easier---inventors, organizers, planners, peacemakers, communicators, activists, scientists, and so forth. However, there is one gift that trumps all other talents—being an excellent parent. If you can successfully raise a child in this day in age to have integrity then you have left a legacy that future generations will benefit from.

I can’t hear God’s voice for my kids, but I can watch and listen and pray and adjust and try not to screw up whatever He has planned for their lives. And although I can’t make them listen to God, or even want to, I can plant enough seeds to swing the world in their favor. That said, as I navigate my day surrounded by the parents of gifted children (did you notice there aren’t any average kids anymore—only Gifted and Disposable), here’s where I get confused: if a person believes in gifts but not in God, then where—as they stand in daily admiration of their child’s emergent uniqueness, their heart swelling with pride and joy and, yes, gratitude —where, then, do they send the thank-you note?

Flowers and fruits are always fit presents; flowers, because they are a proud assertion that a ray of beauty outvalues all the utilities of the world. These gay natures contrast with the somewhat stern countenance of ordinary nature: they are like music heard out of a work-house. Nature does not cocker us; we are children, not pets; she is not fond; everything is dealt to us without fear or favor, after severe universal laws. Yet these delicate flowers look like the frolic and interference of love and beauty. Men use to tell us that we love flattery even though we are not deceived by it, because it shows that we are of importance enough to be courted. Something like that pleasure, the flowers give us: what am I to whom these sweet hints are addressed?

If there is anything in us, it is not our own; it is a gift of God. But if it is a gift of God, then it is entirely a debt one owes to love, that is, to the law of Christ. And if it is a debt owed to love, then I must serve others with it, not myself.Thus my learning is not my own; it belongs to the unlearned and is the debt I owe them...My wisdom belongs to the foolish, my power to the oppressed. Thus my wealth belongs to the poor, my righteousness to the sinners...It is with all these qualities that we must stand before God and intervene on behalf of those who do not have them, as though clothed with someone else's garment...But even before men we must, with the same love, render them service against their detractors and those who are violent toward them; for this is what Christ did for us.

Someone needs to tell those tales. When the battles are fought and won and lost, when the pirates find their treasures and the dragons eat their foes for breakfast with a nice cup of Lapsang souchong, someone needs to tell their bits of overlapping narrative. There's magic in that. It's in the listener, and for each and every ear it will be different, and it will affect them in ways they can never predict. From the mundane to the profound. You may tell a tale that takes up residence in someone's soul, becomes their blood and self and purpose. That tale will move them and drive them and who knows what they might do because of it, because of your words. That is your role, your gift. Your sister may be able to see the future, but you yourself can shape it, boy. Do not forget that... there are many kinds of magic, after all.

Typically, images or paintings are designated as anamorphic when, in order for the image to appear, a particular line of sight must be adopted. The image only shows up when approached from the angle dictated to the viewer by the image's own set of conditions. In this sense, the viewer must 're-form' their perspective to match the perspective demanded by the image. We are not free to approach the image as we wish; the image is free to assign us a perspective proper to itself... Anamorphosis, then, describes the freedom of the phenomenon to give itself as it wishes and it measures the extent to which this freedom turns the tables on the one to whom it appears. To receive a phenomenon as it wishes to give itself is to yield control and suspend our own timetables and preconditions in order to be faithful to the conditions set by what gives itself.

It really is something ... that men disapprove even of our doing things that are patently good. Wouldn't it be possible for us just to banish these men from our lives, and escape their carping and jeering once and for all? Couldn't we live without them? Couldn't we earn our living and manage our affairs without help from them? Come on, let's wake up, and claim back our freedom, and the honour and dignity that they have usurped from us for so long. Do you think that if we really put our minds to it, we would be lacking the courage to defend ourselves, the strength to fend for ourselves, or the talents to earn our own living? Let's take our courage into our hands and do it, and then we can leave it up to them to mend their ways as much as they can: we shan't really care what the outcome is, just as long as we are no longer subjugated to them.

Húrin soon marked that Túrin did not wear the knife, and he asked him whether his warning had made him fear it. Then Túrin answered: ‘No; but I gave the knife to Sador the woodwright.’ ‘Do you then scorn your father’s gift?’ said Morwen; and again Túrin answered: ‘No; but I love Sador, and I am sorry for him.’ Then Húrin said: ‘All three gifts were your own to give, Túrin: love, pity, and the knife the least.’‘Yet I doubt if Sador deserves them,’ said Morwen. ‘He is self-maimed by his own want of skill, and he is slow with his tasks, for he spends much time on trifles unbidden.’ ‘Give him pity nonetheless,’ said Húrin. ‘An honest hand and a true heart may hew amiss; and the harm may be harder to bear than the work of a foe.

What is the spirit of Christmas, you ask?  Let me give you the answer in a true story...On a cold day in December, feeling especially warm in my heart for no other reason than it was the holiday season, I walked through the store sporting a big grin on my face.  Though most people were far too busy going about their business to notice me, one elderly gentleman in a wheelchair brought his eyes up to meet mine as we neared each other traveling opposite directions.  He slowed in passing just long enough to speak to me."Now that's a Christmas smile if I ever saw one," he said.My lips stretched to their limit in response, and I thanked him for the compliment.  Then we went our separate ways. But, as I thought about the man and how sweetly he'd touched me, I realized something simply wonderful!  In that brief, passing interaction we'd exchanged heartfelt gifts!And that, my friend, is the spirit of Christ~mas. 

Top 10 Deathbed Regrets:1. I wish I'd had the courage to live a life true to myself, not the life other people expected of me.2. I wish I took time to be with my children more when they were growing up.3. I wish I had the courage to express my feelings, without the fear of being rejected or unpopular.4. I wish I would have stayed in touch with friends and family.5. I wish I would have forgiven someone when I had the chance.6. I wish I would have told the people I loved the most how important they are to me.7. I wish I would have had more confidence and tried more things, instead of being afraid of looking like a fool.8. I wish I would have done more to make an impact in this world.9. I wish I would have experienced more, instead of settling for a boring life filled with routine, mediocrity and apathy.10. I wish I would have pursued my talents and gifts.(contributed by Shannon L. Alder, author and therapist that has 17 years of experience working with hospice patients)

LET’S GO BACK HOMEI can't think about you,Without smiling.What I wouldn’t give,To go back there,Take you in my arms,Kiss you, And tell you,"I still love you."It's been three decades now,And still your smile's with me,Your wave goodbye, The love in your eyes, And everything else you gave me,Before that highway fog swept in,And stole your spirit away.Oh- to return by your side again, Fish beside the Pleasant Hill Dam,Hike through the Mayer's woods, Hang out on your big hill,Sleep naked in your twin bed,Fill your room with laughter- And marijuana smoke.You returned home-And I traveled on down the road,Found new loves,Safely took them under my wing,And deeply into my heart.But you know, as I do-This wasn’t always possible.I didn’t always have the fire- The courage to stand tall,The joy to expand, Nor the love to give deeply.These were all your gifts--To me.Someday-When I close my eyes for good,And cry out- "Lord- forgive me for I have sinned-"I'll joyously return by your side,Take you into my arms, Kiss you, And tell you,"I still love you.

Are we bombs or balms? Let’s face it. Any time of year can bring happiness or hardships. Financial stress, marital/relational strife, and extended family dysfunction can all be compounding pressures that can make our tempers react and explode like a bomb. When we respond in this fashion it dramatically intensifies these already difficult situations and creates massive emotional destruction with the collateral damage always being the ones we say we love. It destroys, maims, and kills our relationships. Blowing up is often a selfish, immature response to our stresses and should always be avoided. James 1:19-20 says “My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man's anger does not bring about the righteous life that God desires.” Therefore, instead I encourage us all to be more like balms. A balm is like a gentle word that protects and soothes an already irritated situation with understanding and forgiveness. It provides relief and healing when applied generously. When we lay ourselves down like a balm of love we give our families a tender calming cover from the worries of this world and that’s the greatest gift we can offer them…anytime of the year. ~Jason Versey

If the secret core of potlatch is the reciprocity of exchange, why is this reciprocity not asserted directly, why does it assume the “mystified” form of two consecutive acts each of which is staged as a free voluntary display of generosity? Here we encounter the paradoxes of forced choice, of freedom to do what is necessary, at its most elementary: I have to do freely what I am expected to do. (If, upon receiving a gift, I immediately return it to the giver, this direct circulation would amount to an extremely aggressive gesture of humiliation, it would signal that I refused the other’s gifts — recall those embarrassing moments when elderly people forget and give us last year’s present once again … ) …the reciprocity of exchange is in itself thoroughly ambiguous; at its most fundamental, it is destructive of the social bond, it is the logic of revenge, tit for tat. To cover this aspect of exchange, to make it benevolent and pacific, one has to pretend that each person’s gift is free and stands on its own. This brings us to potlatch as the “pre-economy of the economy,” its zero-level, that is, exchange as the reciprocal relation of two non-productive expenditures. If the gift belongs to Master and exchange to the Servant, potlatch is the paradoxical exchange between Masters. Potlach is simultaneously the zero-level of civility, the paradoxical point at which restrained civility and obscene consumption overlap, the point at which it is polite to behave impolitely.

As Sarah watched them (Abraham and Isaac) move briskly along, she thought of the whole journey behind her. Her childhood in the Ur-of-the North, the temple of Asherah, her father's house, the Euphrates in flood and in a dry season. She thought of Abraham arriving with his extravagant dowry of impossibly large herds, and then of those early years as they watched the drought deplete their animals and their hope. The journey to Egypt, and the fear she felt when they were told to lie about who she was. She thought of Pharaoh and of Sehtepibre, of the great game they weere playing on the magnificient stage of the most ancient and lofty kingdom in the world - and how petty and mean it turned out to be. She thought of Hagar in those early years together, when Sarah thought of her as almost a friend, they grew so close. The nastiness she set aside; there was no reason to dwell on that. But two sons had been born to Abraham, one by each of these women. That made them sisters, of a kind, even if they could not be friends. And thinking of sisters reminded her of Qira, and her tragic blindness to anything that mattered. Qira was almost as blessed as I was, thought Sarah, but she never knew it, and ketp trying to get joy from those who had none to give, and rejecting it from the only ones who knew how it could be obtained. And she died because she couldn't let go of the very things that the dead always leave behind, and couldn't hold to the only things that the dead can carry with them. The love of a good man for a good woman. The love of good friends for each other. The love of parents for children, and children for parents. The love of brothers and sisters. The memory of joy and grief, which all becomes joy when enough time has passed. This is the treasure that I have won through all the years of my journey through this life, thought Sarah. And every bit of it I'll take with me beyond the grave. I'll meet God then, Abraham promises I will, and I will take all these treasures and lay them out before his feet, for God can see them easily even if mortal men cannot. And I'll kneel before the treasures and say, 'Oh God, I thank thee for giving these to me during my life on Earth. No daughter has been better loved than I, nor any wife, nor any mother. I never deserved them. They were not mine by right. But I hope that, having been given such gift so undeservingly, I used them well, and gave back to thee a life that was worthy.' She had the thought of saying these things to God just as Abraham went out of sight, with Isaac walking beside him. They carry my treasures in their hearts, too, small treasures I suppose, but the best I had to give them. The stars are great hot fires in a distant sky, so bright a figt from God that they can be seen by everyone on Earth. But when you take my love out of your secret hiding place, my husband, my son, and look at it, you'll see that even though it's as small and dull as a pebble compared to the stars, I have polished my love so long and fervently, and you hold it now so close, that surely, surely it must shine.