With me, it was my liver that was out of order. […] I had the symptoms, beyond all mistake, the chief among them being "a general disinclination to work of any kind."What I suffer in that way no tongue can tell. From my earliest infancy I have been a martyr to it. As a boy, the disease hardly ever left me for a day. They did not know, then, that it was my liver. Medical science was in a far less advanced state than now, and they used to put it down to laziness.
I am tired of people saying that poor character is the only reason people do wrong things. Actually, circumstances cause people to act a certain way. It's from those circumstances that a person's attitude is affected followed by weakening of character. Not the reverse. If we had no faults of our own, we should not take so much pleasure in noticing those in others and judging their lives as either black or white, good or bad. We all live our lives in shades of gray.
So much in a relationship changes when a partner is seriously ill, helpless yet blameless, and indefatigably needy. I felt old. [p. 99] The animal part of him in pain accepted my caring. But the part of himself watching himself in that pain didn't believe I could ever respect him again. None of this crossed my mind. I couldn't risk knowing it. No one could and continue caregiving. They'd feel so unappreciated and wronged that it would drive them away. [p. 100]
Before you can live a part of you has to die. You have to let go of what could have been, how you should have acted and what you wish you would have said differently. You have to accept that you can’t change the past experiences, opinions of others at that moment in time or outcomes from their choices or yours. When you finally recognize that truth then you will understand the true meaning of forgiveness of yourself and others. From this point you will finally be free.
Shakespeare is getting flyblown; a paternal government might well forbid writing about him, as they put his monument at Stratford beyond the reach of scribbling fingers. With all this buzz of criticism about, one may hazard one's conjectures privately, make one's notes in the margin; but, knowing that someone has said it before, or said it better, the zest is gone. Illness, it its kingly sublimity, sweeps all that aside and leaves nothing but Shakespeare and oneself.
Ve o hastalık,ey Hamlet,o korkunç hastalık belki düşünce, belki içe bakış değil midir?Yoksa sen,yapmak yerine,yapmak istemediklerini ve yapmak zorunda olduklarını düşünen o adamlar familyasının hüzünlü kahramanı değil misin? Yoksa sen kelimeleri, ki onlar dişidir,eylemlere,ki onlar erkektir,tercih eden o yorgun ve kadınsı ruhlardan değil misin?
The merciful precepts of Christ will at last suffuse the Code and it will glow with their radiance. Crime will be considered an illness with its own doctors to replace your judges and its hospitals to replace your prisons. Liberty shall be equated with health. Ointments and oil shall be applied to limbs that were once shackled and branded. Infirmities that once were scourged with anger shall now be bathed with love. The cross in place of the gallows: sublime and yet so simple.
Here libido and ego-interest share the same fate and have once more become indistinguishable from each other. The familiar egoism of the sick person covers them both. We find it so natural because we are certain that in the same situation we should behave in just the same way. The way in which the readiness to love, however great, is banished by bodily ailments, and suddenly replaced by complete indifference, is a theme which has been sufficiently exploited by comic writers.
Qualities of a Good Nurse: Go," I said."1. Doesn't pun on your disability," Isaac said."2. Gets blood on the first try," I said."Seriously, that is huge. I mean is this my freaking arm or a dartboard? 3. No condescending voice.""How are you doing, sweetie?" I asked, cloying. "I'm going to stick you with a needle now. There might be a little ouchie.""Is my wittle fuffywump sickywicky?" he answered. "Most of them are good, actually. I just want to get the hell out of this place.
I’m not sure about all the particulars that led to this moment. Do I believe life is a series of dots to be connected…or that no one can outrun destiny…or that all roads lead to truth and coincidence is a lie to distract us? The reason I was in this place no longer mattered. The harsh reality stared me in the face and demanded an immediate decision. Walk away and blame it on my age. Or stay and try to help a woman who had slowly become my friend over the last few weeks.
I tried to imagine him capital-S Somewhere as we prayed, but even then I could not quite convince myself that he and I would be together again. I already knew too many dead people. I knew that time would now pass for me differently then it would for him- that I, like everyone in that room, would go on accumulating loves and losses while he would not. And for me, that was the final and truly unbearable tragedy: Like all the innumerable dead, he'd once and for all been demoted from haunted to haunter.
Depression is a disorder of mood, so mysteriously painful and elusive in the way it becomes known to the self--to the mediating intellect--as to verge close to being beyond description. It thus remains nearly incomprehensible to those who have not experienced it in its extreme mode, although the gloom, "the blues" which people go through occasionally and associate with the general hassle of everyday existence are of such prevalence that they do give many individuals a hint of the illness in its catastrophic form.
But illness does not always write itself upon the body, the sickness I search for is hidden deep within the brain. Sometimes it rises to the surface. Sometimes the face betrays what the body conceals. But there moments, these betrayals, last no longer than an instant. They come, they go, they pass over the patient, darkening and brightening his face like clouds gusting over a meadow. How is it possible, then, to tell what he is suffering when the visible signs of his inner disorder appear so fleetingly upon his face?
Since her retirement from teaching Miss Beryl's health had in many respects greatly improved, despite her advancing years. An eighth-grade classroom was an excellent place to snag whatever was in the air in the way of illness. Also depression, which, Miss Beryl believed, in conjunction with guilt, opened the door to illness. Miss Beryl didn't know any teachers who weren't habitually guilty and depressed--guilty they hadn't accomplished more with their students, depressed that very little more was possible.
It is illness that makes us recognize that we do not live in isolation but are chained to a being from a different realm, worlds apart from us and by whom it is impossible to make ourselves understood: our body. Were we to meet a brigand on the road, we might manage to make him conscious of his own personal interest if not our plight. But to ask pity of our body is like talking to an octopus, for which our words can have no more meaning than the sound of the sea, and with which we should be terrified to find ourselves condemned to live.
