The God of Christians raped mother of his messenger according to their manifest; later, their followers’ burned and tortured women like their fellow delusional God. The God of Muhammad hated women; he considered them half of man and his followers wanted more women, but only in bed and imprisoned at home.
The discipline gave me a sense of achievement. Not least, fasting is a testof willpower and, whenever I felt my willpower weakening, I would tell myself that I could eat asmuch as I wanted after sunset. But then the strange thing was that after fasting all day long, I tended tofeel full with just a small snack.
الدين عقل وعاطفة ، وعلم وأدب ، ونظر صائب ، وبصيرة نيرة.
Ich bin lieber eine Frau als ein Mann. Frauen dürfen weinen, hübsche Kleider tragen, und sie werden als Erste von einem sinkenden Schiff gerettet.I'm glad that I'm a woman and not a man. Women are allowed to cry and to wear pretty dresses, and they are the first to be saved from a sinking ship.
If the people of this religion are asked about the proof for the soundness of their religion, they flare up, get angry and spill the blood of whoever confronts them with this question. They forbid rational speculation, and strive to kill their adversaries. This is why truth became thoroughly silenced and concealed.
The Qur’ān does not appear to endorse the kind of doctrine of a radical mind-body dualism found in Greek philosophy, Christianity, or Hinduism; indeed, there is hardly a passage in the Qur'ān that says that man is composed of two separate, let alone disparate, substances, the body and the soul.
The important place held by Jesus among the world's six hundred million Moslems... and the agreement of both religions about the necessity for surrender to God as the means of salvation, thus makes it comparatively easy for a Moslem to address himself to Christians: the sympathy and the history are already there.
Philologists assure us that żulm in Arabic originally meant "to put something out of its proper place," so that all wrong of any kind is injustice, i.e., an injustice against the agent himself) is, therefore, a very common term in the Qur’ān, with its clear idea that all injustice is basically reflexive.
Islam is not man's ultimate justification to do as he pleases--it is, instead, a religion built on reason and evidence. If each of us asks the ustaz for the causes of his religious opinions, then we should, by doing so, help realise the principles of Islam and thus improve intellectual discussion in our own community.
Half the published articles on Gaza contain a standard reference to its resemblance to a vast open-air prison (and when I last saw it under Israeli occupation it certainly did deserve this metaphor). The problem is that, given its ideology and its allies, Hamas qualifies rather too well in the capacity of guard and warder.
Konačno, to je pitanje ljubavi, a ljubav je složena od brojnih stvari: naših želja i naše usamljenosti, naših uzvišenih ciljeva i naših mana, naše snage i naše slabosti. Tako je bilo i sa mnom. Islam je ušao u mene. Šutke i potajno, ali - zauvijek.
Es ist ein Verdrängungsmechanismus, zu behaupten, die Gewalt, die wir erleben, habe nichts mit dem Islam zu tun. Es ist das Ausweichen vor einer kritischen Auseinandersetzung mit den Teilen der islamischen Tradition, die längst überholt sind. Die islamische Theologie muss sich dieser Auseinandersetzung stellen.
As Osama bin Laden puts it: "In this final phase of the ongoing struggle, the world of the infidels was divided between two superpowers--the United States and the Soviet Union. Now we have defeated and destroyed the more difficult and the more dangerous of the two. Dealing with the pampered and effeminate Americans will be easy.
The tree (of Islam) is of artificial planting. Instead of containing within itself the germ of growth and adaptation to the various requirements of time and clime and circumstance, expanding with the genial sunshine and rain from heaven, it remains the same forced and stunted thing as when first planted some twelve centuries ago.
From my earliest works written in the 1950s and 1960s, I have claimed that there is such a thing as Islamic science with a twelve-hundred-year tradition of its own and that this science is Islamic not only because it was cultivated by Muslims, but because it is based on a worldview and a cosmology rooted in the Islamic revelation.
