The words of the Quran all seemedstrangely familiar yet so unlike anything I had ever read before,’ he told us. He embraced Islam in1977, and changed his name to Yusuf, the Arabic for Joseph. ‘I identified with the story of Joseph inthe Quran,’ he said. ‘His brothers sold him like goods in the market place.’ Yusuf felt the musicbusiness had treated him not like an artist but as a commodity
everything that is in the world, there is a correspondence on every level of existence. Themacrocosm is a reflection of the microcosm, and the way we experience the outer world is areflection of our inner state: it is our mirror. If we are in harmony with ourselves, then we will be inharmony with the outer world, i.e. God. If we change from within, then everything around us alsochanges. I certainly knew how true this was
I become more than ever convinced that it was not the sword that won a place for Islam in those days. It was the rigid simplicity, the utter self-effacement of Hussein, the scrupulous regard for pledges, his intense devotion to his friends and followers and his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.
Each of those churches shows certain books, which they call revelation, or the Word of God. The Jews say that their Word of God was given by God to Moses face to face; the Christians say, that their Word of God came by divine inspiration; and the Turks say, that their Word of God (the Koran) was brought by an angel from heaven. Each of those churches accuses the other of unbelief; and, for my own part, I disbelieve them all.
إن فساد المفاهيم أخطر وأشق علاجاً من فساد السلوك | محمد قطب: كيف ندعو الناس
I'm a fundamentalist in the true sense. That is to say, I follow the fundamentals of religion... But for over 1,400 years people have been interpreting and re-interpreting the religion to suit their own purpose! ... These [extremist and terrorist acts] are not Islamic fundamentals any more than the Christians who burned people at the stake are fundamentalist. They are actually deviating from the teachings of the religion!
We live in the age of Noah (a.s.) in the sense that a flood of distraction accosts us. It is a slow and subtle drowning. For those who notice it, they engage in the remembrance of God. The rites of worship and devotion to God's remembrance (dhikr) are planks of the ark. When Noah (a.s.) started to build his ark, his people mocked him and considered him a fool. But he kept building. He knew what was coming. And we know too.
Change, development and progress, according to the Islamic viewpoint, refer to the return to the genuine Islam enunciated and practised by the Holy Prophet (may God bless and give him Peace!) and his noble Companions and their Followers (blessing and peace be upon them all!) and the faith and practice of genuine Muslims after them; and they also refer to the self and mean its return to its original nature and religion (Islam).
It is a stage that all of those who are striving and competing are competing for it and it is a kind of life that if you are missing it you are one of the dead.It is a light that if you are without it you are in and ocean of darkness. It is a medicine or cure that if you are without it, your heart becomes a place of sicknesses.It is a sweetness or pleasure that if you are without it, life becomes a thing of worries and of pain.
That Muhammad could predict certain events does not prove that he was a prophet: he may have been able to guess successfully, but this does not mean that he had real knowledge of the future. And certainly the fact that he was able to recount events from the past does not prove that he was a prophet, because he could have read about those events in the Bible and, if he was illiterate, he could still have had the Bible read to him.
اذا كان الانسان مع الله كان الله معه وأرسل له عند الحاجة علامات تدل على ذلك.
Marxism rejected the family and the state, but in practice it kept these institutions. Every pure religion disapproved of man's worrying about this world, but as the ideology of living people, it accepted the struggle for social justice and a better world. Marxism has had to accept some degree of individual freedom and religion some use of force. It is obvious in real life that man cannot live according to a consistent philosophy.
America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white, but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all together, irrespective of their color.
This division is not one by religious affiliation, rather it separates the extremists and the peace-loving people.Therefor I'm optimistic: now a humanistic Islam is getting shaken awake. Moderate Islam needs now to finally break cover and explain how to deal with the violence-glorifying parts of the Quran. The (psychological) repression that this has nothing to do with our belief doesn't work anymore. We have to face this challenge.
الدين علاقة رأسية بين العبد وربه حولناها إلى علاقة أفقية بين المواطن وأخيه
