Just now at Magrib Salah, a very old man was standing next 2 me, he was exactly behind the imam so he must b the 1st one in the masjid, it was difficult for him to stand but he stood with shivering hands and feet using the support of a stick, while saying takbir he only raised 1 hand coz the other hand was on the stick, supporting him in standing, while in ruku, he placed the handle of the stick near his shoulder and supported his whole body on the stick, if he coming to masjid to offer salah in my time, what excuse will I give to Allah?

But if you love and must needs have desires, let these be your desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.TO be wounded by your own understanding of love;And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving.TO rest at the noon hour and meditate on love's ecstacy;To return home at eventide with gratitude;And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.

Over a billion people believe in Allah without truly knowing what Allah supposedly stands for or what he really demands of them. And the minority that do understand continue to be Moslems because they have redefined their morality and ethics to fit within the teachings of Islam, which are floridly lacking in morality. They therefore redefine what is good and evil in order to fit their lives into what is preached by Islam, instead of examining Islam to see if it fits within the good life. Backwards thinking, imposed by a backward religion.

Berdasarkan ketetapan prinsip akidah Ahli Sunnah wa al-Jamaah ini, maka perkataan 'Allah' bukan daripada perkataan atau bahasa manusia. Sebaliknya, ia adalah sebuah nama yang diketahui oleh manusia melalui wahyu yang datang kepada para rasul daripada Allah swt. Ini bererti, manusia hanya mengetahui bahawa lafaz Allah merupakan nama bagi zat Allah tetapi tidak mampu dikenali hakikat-Nya sebenar. Dalam erti kata lain, Allah swt sendiri yang memperkenalkan diri-Nya dengan lafaz Allah kerana hanya Dia sahaja yang Maha Mengetahui nama-Nya.

خداکونہ توکُفرسےنفرت ہےاورناہی کافرسےکیونکہ نفرت اُن چِیزوں سےکی جاتی ہےجن پراختیارنہ ہو

The jamaat was an almost silly mish-mash of people: Rude Dawud’s pork-pie hat poking up here, a jalab-and-turban there, Jehangir’s big Mohawk rising from a sea of kufis, Amazing Ayyub still with no shirt, girls scattered throughout – some in hejab, some not and Rabeya in punk-patched burqa doing her thing. But in its randomness it was gorgeous, reflecting an Islam I felt could not happen anywhere else ... If Islam was to be saved, it would be saved by the crazy ones: Jehangir and Rabeya and Fasiq and Dawud and Ayyub and even Umar.

I have written this book with the conviction that the response to injury does not have to be vengeance and that we need to distinguish between revenge and justice. A response other than revenge is possible and desirable. For that to happen, however, we need to turn the moment of injury into a moment of freedom, of choice. For Americans, that means turning 9/11 into an opportunity to reflect on America's place in the world. Grief for victims should not obscure the fact that there is no choice without a debate and no democracy without choice.

If you think it’s offensive that I call alleged biblical miracles ridiculous, you should ask yourself whether or not it’s ridiculous to insist that Muhammad flew on a winged horse. Or that the earth was hatched from a cosmic egg? Or that Xenu, the dictator of the Galactic Confederacy, brought billions of his people to earth 75 million years ago and killed them using hydrogen bombs? These are all religious beliefs of others, but that doesn't mean calling them ridiculous is an insult - it's an objective fact until proven otherwise.

The Qur’an sought to reform, not to destroy and start from scratch, tosalvage what was useful and then to modify and build on it. The task wasto get the Arabs to think about religion in a novel way, to inculcate in them a new conceptual frame of reference, to transfer them from one worldview to another, and higher, one. This process of transformation took them from traditionalism to individualism, from impulsiveness to discipline, from supernaturalism to science, from intuition to conscious reasoning and, in the end, ideally, harmonized the whole.

When the sun shall be folded up; and when the stars shall fall; and when the mountains shall be made to pass away; and when the camels ten months gone with young shall be neglected; and when the seas shall boil; and when the souls shall be joined again to their bodies; and when the girl who hath been buried alive shall be asked for what crime she was put to death; and when the books shall be laid open; and when the heavens shall be removed; and when hell shall burn fiercely; and when paradise shall be brought near: every soul shall know what it hath wrought.

negara kata Ibnu Khaldun adalah kebuntanaman yang dipagar; hidup subur dalam kawalannamun Hobbes lebih percaya negara adalah raksasapelindung - dan aku lebih percaya negara adalahsungai deras yang menghanyutkan segala yang melintasinyahari ini para liberal menghujat para demokrattentang negara yang harus befungsi sebagaisebuah pasar yang tercipta oleh individualitisedang demokrat menolak dan mengatakannegara adalah pusat yang mengatur individuprinsip-prinsip yang berebza segera membentukkutub yang berbeza dan perjuangan yang salingbertentangan(Perjalanan 21)

Europe had fallen back into the barbarity of the first ages. People from this part of world, so enlightened today, lived a few centuries ago in a state worse than ignorance. Some sort of learned jargon much more despicable than ignorance had usurped the name of knowledge and set up an almost invincible obstacle in the way of its return. A revolution was necessary to bring men back to common sense, and it finally came from a quarter where one would least expect it. It was the stupid Muslim, the eternal blight on learning, who brought about its rebirth among us.

و بيت المقدس مدينة مرتفعة على الجبال يصعد اليها من كل مكان. و بها مسجد ليس في الإسلام مسجد أكبر منه

There should be no difficulty in understanding this love. Each one of you knows what love is. You know how restless one is to get close to whomsoever one loves; what pleasure one feels even in taking the name of the beloved and in taking that name again and again; the earnest zest with which one strives to win over one's beloved, and the extent to which one dreads the displeasure of the beloved. Just keep examining to what extent you have attained this love. Peep into your heart and see what is the place of Allah therein. The same shall be your place to Him.

A world that becomes more Muslim becomes less everything else. First it’s Jews, already abandoning France. Then it’s homosexuals, already under siege from gay-bashing in Amsterdam, ‘the most tolerant city in Europe’. Then it’s uncovered women, targetted for rape in Oslo. And if you don’t any longer have any Jews or (officially) any gays or (increasingly) uncovered women, there are always just Christians in general, from Nigeria to Egypt to Pakistan. More space for Islam means less space for everything else, and in the end for you.