Über des Propheten Gebein ist jedes Staubkornein Pfeiler von Licht,Aufrecht von der Kuppel des GrabesBis hin zu der Kuppel des Himmels ...Und jene Ehrfurcht, diewie Deine Macht die Stirnen sich neigen läßtzeichnet im Horizont einen höheren Horizontvon Händen und Lippender wogt "Im Namen Gottes",Dein ist das LobDein ist der DankDein ist der RuhmDein ist das ReichDer Du die Wohltat gibst, o Du der alles besitzt!Hier sind wir zu Deinem Dienst, Du der keine Gefährten hatHier sind wir zu Deinem Dienst, Du der keine Gefährten hat.Keine Glut mehr in unseren Knochen, noch Asche,Kein Schnee, keine Schwärze;Nicht Unglauben mehr, und Anbetung nicht.Erniedrigung ward Gewohnheit, und Schwäche ohne Licht ...O Herr,Du lehrtest uns Liebe,Lehr uns den Willen, der Mauern bricht!

Like the Nazis, the cadres of jihad have a death wish that sets the seal on their nihilism. The goal of a world run by an oligarchy in possession of Teutonic genes, who may kill or enslave other 'races' according to need, is not more unrealizable than the idea that a single state, let alone the globe itself, could be governed according to the dictates of an allegedly holy book. This mad scheme begins by denying itself the talents (and the rights) of half the population, views with superstitious horror the charging of interest, and invokes the right of Muslims to subject nonbelievers to special taxes and confiscations. Not even Afghanistan or Somalia, scenes of the furthest advances yet made by pro-caliphate forces, could be governed for long in this way without setting new standards for beggary and decline.

When, as happened recently in France, an attempt is made to coerce women out of the burqa rather than creating a situation in which a woman can choose what she wishes to do, it’s not about liberating her, but about unclothing her. It becomes an act of humiliation and cultural imperialism. It’s not about the burqa. It’s about the coercion. Coercing a woman out of a burqa is as bad as coercing her into one. Viewing gender in this way, shorn of social, political and economic context, makes it an issue of identity, a battle of props and costumes. It is what allowed the US government to use western feminist groups as moral cover when it invaded Afghanistan in 2001. Afghan women were (and are) in terrible trouble under the Taliban. But dropping daisy-cutters on them was not going to solve their problems.

واعلم أن الرجاء المحمود لا يكون إلا لمن عمل بطاعة الله ورجا ثوابها ، أو تاب من معصيته ورجا قبول توبته ، فأما الرجاء بلا عمل فهو غرور وتمن مذموم

Shaykha Sultana al-ZubaydiyyaShaykha Sultana al-Zubaydiyya, famous scholar and saint, was the dauther of 'Ali al-Zubaydi, a man belonging to the martial Zubaydi clan of the tribe of Bani Haritha, itself an offshoot of the major tribe of Kinda, one of the most ancient and best known tribes of Southern Yemen.[...] she became known as the Rabi'a of Hadramawt.[...] Shaykha Sultana became so engrossed in her spiritual pursuits that she never found it in herself to marry and beget children as was expected of her. Instead, she visited all the great men of the valley, sitting at the back of the mosques where the gatherings were held, and listening intently until she became well known and greatly respected by them.Mostafa al-Badawi, A blessed Valley, Volume One, Wadi Hadramawt & the Alawi Tradition, Chapter 10, S. 95-97

ما يصيب المسلم من نصب ولا وصب ولا همّ ولا حزن ولا أذى ولا غمّ - حتى الشوكة يشاكها - إلا كفّر الله بها مِن خطاياه No fatigue, disease, sorrow, sadness, hurt or distress befalls a Muslim - not even the prick he receives from a thorn - except that Allah expiates some of his sins because of it. (Sahih al-Bukhari, Book 70, #545)

بحكم المنطق الداخلي للأشياء يتوازى كل من التطور و الحضارةو العلم والطوبيا مع الإلحاد، بينما يتوازى الخلق والثقافة و الفن و الأخلاق مع الدين.

Secara ringkasnya, jelaslah bahawa lafaz Allah tidak sesuai, atau tidak layak, digunakan oleh agama-agama yang konsep ketuhanan mereka berbeza dengan ajaran Islam. Walaupun terdapat agama bukan Islam yang dikatakan mengandungi ajaran satu Tuhan seperti Yahudi, Kristian, Hindu dan Sikh, namun kefahaman mengenai konsep Tuhan Yang Satu mereka adalah berbeza dengan ajaran Islam. Dalam akidah Ahli Sunnah wa al-Jamaah, kalimah Allah itu membawa pengertian keesaan dan pengakuan terhadap keesaan Allah yang tulen serta tidak ada sesuatu yang serupa (syirik) dengan-Nya. Mana mungkin umat Islam memberi kebenaran kepada fahaman atau agama yang mensyirikkan Allah untuk menggunakan lafaz Allah kerana implikasinya terhadap pengertian lafaz Allah amatlah buruk! Tidakkah ini akan termasuk dalam golongan orang-orang yang mempermainkan nama Allah!

بعضنا قد يحيا متخلفا عن عصره ألف سنة ، يخاصم فرقا بادت ، ويناقش قضايا نسيت ما يحب الناس أن يسمعوا عنها جدا ولا هزلا .. والإسلام لا يخدم بهذا الأسلوب

وبعضنا قد يحيا متخلفاً عن عصره ألف سنة، يخاصم فرقا بادت ، ويناقش قضايا نُسيت ما يحب الناس أن يسمعوا عنها جدا ولا هزلا .. والإسلام لا يخدم بهذا الأسلوب

Soudain, il me sembla que le ciel descendait. De la terre, surgit comme une fontaine d’énergie dorée. Cette chaude énergie m’encercla, et mon corps et mon esprit devinrent très légers et très clairs. Je pouvais même comprendre le chant des petits oiseaux autour de moi. A cet instant, je pouvais comprendre que le travail de toute ma vie dans le Budo était réellement fondé sur l’amour divin et sur les lois de la création. Je ne pus retenir mes larmes, et pleurai sans retenue. Depuis ce jour, j’ai su que cette grande Terre elle-même était ma maison et mon foyer. Le soleil, la lune et les étoiles m’appartiennent. Depuis ce jour, je n’ai plus jamais ressenti aucun attachement envers la propriété et les possessions.

Many historians regard him [Offa] as the most powerful Anglo-Saxon king before Alfred the Great. In the 780s he extended his power over most of Southern England. One of the most remarkable extantfrom King Offa's reign is a gold coin that is kept in the British Museum. On one side, it carries the inscription Offa Rex (Offa the King). But, turn it over and you are in for a surprise, for in badly copied Arabic are the words La Illaha Illa Allah ('There is no god but Allah alone'). This coin is a copy of an Abbasid dinarfrom the reign of Al-Mansur, dating to 773, and was most probably used by Anglo-Saxon traders. It would have been known even in Anglo-Saxon England that Islamic gold dinars were the most important coinage in the world at that time and Offa's coin looked enough like the original that it would have been readily accepted abroad.

One of the most interesting histories of what comes of rejecting science we may see in Islam, which in the beginning received, accepted, and even developed the classical legacy. For some five or six rich centuries there is an impressive Islamic record of scientific thought, experiment, and research, particularly in medicine. But then, alas! the authority of the general community, the Sunna, the consensus—which Mohammed the Prophet had declared would always be right—cracked down. The Word of God in the Koran was the only source and vehicle of truth. Scientific thought led to 'loss of belief in the origin of the world and in the Creator.' And so it was that, just when the light of Greek learning was beginning to be carried from Islam to Europe—from circa 1100 onward—Islamic science and medicine came to a standstill and went dead....

I want to say before I go on that I have never previously told anyone my sordid past in detail. I haven't done it now to sound as though I might be proud of how bad, how evil, I was.But people are always speculating-why am I as I am? To understand that of any person, his whole life, from birth, must be reviewed. All of our experiences fuse into our personality. Everything that ever happened to us is an ingredient.Today, when everything that I do has an urgency, I would not spend one hour in the preparation of a book which had the ambition to perhaps titillate some readers. But I am spending many hoursbecause the full story is the best way that I know to have it seen, and understood, that I had sunk to the very bottom of the American white man's society when-soon now, in prison-I found Allah and the religion of Islam and it completely transformed my life.

وينبغي أولا أن يعرف هذا اللون من "المثقفين" من أين جاءتهم هذه الشبهات، ليعرفوا إن كانوا وهم يرددونها أصلاء في التفكير، أم مقلدين، يرددون ما لا يفهمون.