There can be no justice so long as law is absolute. Even life itself is an excercise in exceptions.”“When has justice ever been as simple as a rule-book?” - Rike
There can be no justice so long as law is absolute. Even life itself is an excercise in exceptions.”“When has justice ever been as simple as a rule-book?” - Rike
Men's indignation, it seems, is more exited by legal wrong than by violent wrong; the first looks like being cheated by an equal, the second like being compelled by a superior.
Are we Pakistanis, children of a lesser God? Is there one law for the west and one for us? Is our democracy supposed to be only democracy if you give us a no objection certificate?
But by this time I was acutely conscious of the gap between law and justice. I knew that the letter of the law was not as important as who held the power in any real-life situation.
Perhaps the most important thing I learned was about democracy, that democracy is not our government, our constitution, our legal structure. Too often they are enemies of democracy.
We may indeed in counsel point to the higher road, but we cannot compel any free creature to walk upon it. That leadeth to tyranny, which disfigureth good and maketh it seem hateful.
Rather than justice for all, we are evolving into a system of justice for those who can afford it. We have banks that are not only too big to fail, but too big to be held accountable.
How do you measure the life of one person against the greater good? Can it ever be the right thing to sacrifice an innocent person? And how do you know what the greater good really is?
Then Mr. Underwood's meaning became clear: Atticus had used every tool available to free men to save Tom Robinson, but in the secret courts of men's hearts Atticus had no case.
Faith without reason produces a mindless Christianity which is less than useless; the focus on justice in this world produces a theology that chases its own tail."~R. Alan Woods [2013]
My larger point is that since each of us struggles daily with good and bad impulses, we might want to restructure our social institutions in order to make it a little easier to be good.
If a theory of justice is to guide reasoned choice of policies, strategies or institutions, then the identification of fully just social arrangements is neither necessary nor sufficient.
If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. -Nelson Mandela, activist, South African president, Nobel Peace Prize (b. 1918)
si elle (la loi) est d'une telle nature qu'elle fasse de vous l'agent de l'injustice vis-à-vis d'autrui alors je déclare qu'il faut enfreindre la loi
Are we truly obeying the command to love our neighbor as ourselves if we're storing up money for potential future needs when our neighbor is laboring today under actual present needs?