The people who support and defend those accused of child sexual abuse indiscriminately, those who join organizations dedicated to defending people who are accused of child sexual abuse with no screening whatsoever to keep out those who are guilty as charged are likewise not necessarily people engaged in an objective search for the truth. Some of them can and do use deceit, trickery, misstated research, harassment, intimidation, and charges of laundering federal money to silence their opponents.Those of us who are the recipients of bogus lawsuits and frivolous ethics charges and phony phone calls and pickets outside our offices must know more than theCONFESSIONS or A WHISTLE-BLOWER 123research to survive such tactics. We must know something about endurance and about the importance of refusing to be intimidated.Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998

It’s strange how what drives us may abandon us midstream, how what tickles our ears with lies one moment may tell us truths that knock us on our emotional ass the next. After all, it is an unbelievably real world, with Darwin scribbling his thoughts into books and telling us what monkeys we are. Each of us explores possibility, hungry for sustaining adoration, yet we know enough to render ourselves helpless. We strive and strain, bellow and believe, we learn, and everything we learn tells us the same thing: life is one great meaningful experience in a meaningless world. Brilliance has many parts, yet each part is incomplete. We live, heal and attempt to piece together a picture worth the price of our very lives. The picture I saw presented demonic executioners, who crippled those daring to look and consumed souls without defense. They’re everywhere. Some are people we know. Others are the great fears and addictions of our lives.

The first generation of therapists doing this work were told by their clients that the one massive cult was everywhere, knew everything, had access to state-of-the-art technology, and was willing to kill both clients and therapists to stop the information from getting out." []"The reality is that even before stories of ritual abuse and mind control began coming out to therapists, the groups had agreed on what kind of disinformation to spread, so that clients would be afraid to tell their therapists what had happened to them, and therapists would be afraid to work with these clients." [ ]"We know that there is not one massive Satanic cult, but many different interrelated groups, including religious, military/political, and organized crime, using mind control on children and adult survivors. We know that there are effective treatments. We know that many of the paralyzing beliefs our clients lived by are the results of lies and tricks perpetrated by their abusers.

What would you do if you saw something nobody else could see?”The tape gun fell out of Luke’s hand, and hit the tiled hearth. He knelt to pick it up, not looking at her. “You mean if I were the only witness to a crime, that sort of thing?”“No. I mean, if there were other people around, but you were the only one who could see something. As if it were invisible to everyone but you.”He hesitated, still kneeling, the dented tape gun gripped in his hand.“I know it sounds crazy,” Clary ventured nervously, “but…”He turned around. His eyes, very blue behind the glasses, rested on her with a look of firm affection. “Clary, you’re an artist, like your mother. That means you see the world in ways that other people don’t. It’s your gift, to see the beauty and the horror in ordinary things. It doesn’t make you crazy—just different. There’s nothing wrong with being different.

Because instant and credible information has to be given, it becomes necessary to resort to guesswork, rumors and suppositions to fill in the voids, and none of them will ever be rectified, they will stay on in the readers' memory. How many hasty, immature, superficial and misleading judgments are expressed every day, confusing readers, without any verification. The press can both simulate public opinion and miseducate it. Thus we may see terrorists heroized, or secret matters, pertaining to one's nation's defense, publicly revealed, or we may witness shameless intrusion on the privacy of well-known people under the slogan: "everyone is entitled to know everything." But this is a false slogan, characteristic of a false era: people also have the right not to know, and it is a much more valuable one. The right not to have their divine souls stuffed with gossip, nonsense, vain talk. A person who works and leads a meaningful life does not need this excessive burdening flow of information.

كم هو العالم كذاب منافق .. كم هي الدول العظمى و الكبرى تاجرة فاجرة داعرة .. أين قصائد الرحمة و السلام ؟ .. أين ملاحم حقوق الإنسان ؟ .. أين قداسة الأمم المتحدة ؟ .. أين الشعوب المحبة للسلام

Mr. Parker’s mouth dropped open like a toddler had crawled under his desk and whacked him in the giblets. I tried not to giggle as he slowly closed his mouth and stood up from behind his desk. I expected him to start shouting obscenities about the stupidity of pre-marital sex, but he walked around and closed the door behind me. I could practically hear the phone call he would make to my mother in my head. “Connor, I hope I don’t need to give you a lecture about how dangerous it is for someone of your age to engage in such activities?” “No, sir. Trust me when I say, it was an accident and won’t be happening again for as long as I live my life as a single person. Such activities are best left to those with more experience and have joined their lives in holy matrimony.” I fought hard to keep my face sincere and deadpan. I didn’t know what the hell was going on with me, but I liked it. Not only had I come up with the most unbelievable lie in the universe, I sounded heartily sorry for it too.

You did listen." He sat back, nodding his head. "Okay, then. Now tell me what you really thought.""I told you. It was interesting.""Interesting," he said, "is not a word.""Since when?""It's a placeholder. Something you use when you don't want to say something else." He leaned a little closer to me. "Look, if you're worried about my feelings, don't be. You can say whatever you want. Iwon't be offended.""I did. I liked it.""Tell the truth. Say something. Anything. Just spit it out.""I—" I began, then stopped myself. Maybe it was the fact that he was so clearly on to me. Or my sudden awareness of how rarely I was honest. Either way, I broke. "I… I didn't like it," I said.He slapped his leg. "I knew it! You know, for someone who lies a lot, you're not very good at it."This was a good thing. Or not? I wasn't sure. "I'm not a liar," I said."Right. You're nice," he said."What's wrong with nice?""Nothing. Except it usually involves not telling the truth," he replied. "Now. Tell me what you really thought.

You did listen." He sat back, nodding his head. "Okay, then. Now tell me what you really thought.""I told you. It was interesting.""Interesting," he said, "is not a word.""Since when?""It's a placeholder. Something you use when you don't want to say something else." He leaned a little closer to me. "Look, if you're worried about my feelings, don't be. You can say whatever you want. I won't be offended.""I did. I liked it.""Tell the truth. Say something. Anything. Just spit it out.""I—" I began, then stopped myself. Maybe it was the fact that he was so clearly on to me. Or my sudden awareness of how rarely I was honest. Either way, I broke. "I… I didn't like it," I said.He slapped his leg. "I knew it! You know, for someone who lies a lot, you're not very good at it."This was a good thing. Or not? I wasn't sure. "I'm not a liar," I said."Right. You're nice," he said."What's wrong with nice?""Nothing. Except it usually involves not telling the truth," he replied. "Now. Tell me what you really thought.

I know, brother, that you are a straightforward man, and that you pride yourself on it. But put one question to yourself: why in fact should one tell the truth? What obliges us to do it? And why do we consider telling the truth a virtue? Imagine that you meet a madman, who claims that he is a fish and that we are all fish. Are you going to argue with him? Are you going to undress in front of him and show him that you don't have fins? Are you going to say to his face what you think? Well, tell me!'His brother was silent and Edward went on: 'If you told him the whole truth and nothing but the truth, only what you really thought, you would enter into a serious conversation with a madman and you yourself would become mad. And it is the same way with the world that surrounds us. If I obstinately told a man the truth to his face, it would mean I was taking him seriously. And to take something so unimportant seriously means to become less than serious oneself. I, you see, must lie, if I don't want to take madmen seriously and become one of them myself.

from: The Portrayal of Child Sexual Assault in Introductory Psychology Textbooks - Elizabeth J. Letourneau, Tonya C. LewisOne of the central questions surrounding the debate on memories of CSA is how often false or repressed memories actually occur. The APA working group (Alpert et al., 1996) and other experts (e.g., Loftus, 1993a) noted that no reliable method can distinguish between accurate and inaccurate memories. Therefore, no one can determine the prevalence of false or repressed memories. Nevertheless, six texts (30%) implied that false memories occur frequently (see Table 1). Of these, three included the opinionated suggestion that a "witch hunt" may be occurring in which innocent parents are routinely accused of, and then severely punished for, CSA. Two texts suggested that false memories of CSA must occur because an entire support group (the FMSF) has been formed for falsely accused parents. These authors apparently failed to consider that some members of the FMSF may actually have sexually assaulted children but are motivated to appear innocent. (85)

Sometimes you can’t figure out the truth because you’re asking people that are emotionally or socially invested in you to be brutally honest. Often family or friends will tell you what you want to hear, or what they want to believe because of their emotional investment in the situation. Instead of circling the drain with biased speculation, go out and get twenty unbiased people that have nothing to lose if they speak their mind and then ask them what they think. After you do that, stop asking for people’s perspectives. Accept their answer because you’re not going to ever know the real truth when the person you love lies to you. Sometimes, you only have the truth of commonsense when the unbiased majority has offered you their opinion. When we care about people, we will believe the most far-fetched fantasies to help us deal with our actions, their actions and the conversations we missed out on. Our intuition then becomes compromised. You should never put your life on hold, in order to decide what the truth is. The memory of truth no longer remains pure in the mind of a liar.

To get what we want we must be subtle as snakes; more deadly, more cunning, more patient, more mean. Think of the serpent, how it slithers through the garden. It's such a beautiful creature, slow and delicate, rarely seen but effective, low, and not loved, but gloriously efficient! The serpent is now our model; we must pattern our work after him. So go to your old friends and stand by their sides. Pretend you want to help them while whispering deceits in their ears. Only lie when you have to. Speak the truth when you can; for the truth, once it's twisted, is the most effective tool we have. Coat your lies with enough truth, and they will swallow it down.Now listen to me, people, for this is the key - evil can be twisted into virtue if you phrase it just right. Any vice is acceptable if you cloak it as an issue of freedom. Any immorality is worth fighting for it you tell them they are fighting for choice, if you wrap it in the mantle of privacy and freedom. So take their moral agency and turn it on them. But be patient. . . be patient. . . it takes time to turn the truth upside down.

You must not let me out,' it warned him gently, as it saw his eyes rest on the lock.'If you release me now that I know my nature, I could not help but unmake the enchantment of the mirrors. You see, they are tame now and they show only what people want and need to see in them. The wildness of them is bound up in my form, though I did not know it for a long time. If I were uncaged, I could not help but tear at the enchantment until I was unnamed. Then I would fly into all of the mirrors and windows and into shining footpaths after rain. The mirrors would become wild and they would be absolutely, utterly truthful. Everything would be seen for what it truly was. My laughter would greet every lie and every pretense. It would rumble like a volcano under the smooth surface of everything. You can imagine the chaos it would cause here, for those who dwell in the greylands do so because the mirrors are tamed. If I were free, people would come to be afraid of them. They would cease to believe in their reflections and eventually they would no longer believe in themselves. No, laughter must remain caged here.

Recently I interviewed a psychopath. This is always a humbling experience because it teaches over and over how much of human motivation and experience is outside my narrow range. Despite the psychopath's lack of conscience and lack of empathy for others, he is inevitably better at fooling people than any other type of offender. I suppose conscience just slows you down. A child convicted molester, this particular one made friends with a correctional officer who invited him to live in his home after he was released - despite the fact the officer had a nine-year-old daughter.The officer and his wife were so taken with the offender that, after the offender lived with them for a few months, they initiated adoption proceedings- adoption for a man almost their age. Of course, he was a child molester living in the same house as a child. Not surprisingly, he molested the daughter the entire time he lived there. [...] What these experiences taught have me is that even when people are warned of a previously founded case of even a conviction, they still routinely underestimate the pathology with which they are dealing.