I touched the moon last night;a golden glow beyond my grasp.Eons before me it rested there.It will remain when I am dust.My hand now glows from the embrace.Voices echo through nights past,and with the glow, caress my face.My finger faints from what will last.Alone I am; alone secure;the moon will last when I am gone.A Master set it in its’ place,to move the tide, refresh the dawn.Unnumbered eyes have felt its rest;have looked upon reflected light.My heart is moved away from pain;I touched the moon last night.

I was downstairs, reading."" Now?" I strained to see her face. She was smiling, it appeared."Yes, now," she said. "It's nice, sometimes, to read in the middle of the night. The sky is so dark and soft-looking outside the window, all the stars out. You have just on light on, you know, and it seems to pour onto the page. Makes the book seem better. You are this little island, just up alone with a book. And you heard the night sounds of the house...It's so interesting to me, that sound. Time. The measure of it.

Even If I Don’t See it Again Even if I don’t see it again.–nor ever feel it I know it is–and that if once it hailed me it ever does– and so it is myself I want to turn in that direction not as towards a place, but it was a tilting within myself, as one turns a mirror to flash the light to where it isn’t.–I was blinded like that–and swam in what shone at me only able to endure it by being no one and so specifically myself I thought I’d die from being loved like that.

Everything is emotional because hope is… When I talk to people I no longer see rational beings engaged in rational discourse, I see objects, emoting. It has made me such a deep materialist that I see everything as objects, people, dogs, trees, rocks- objects that burn with the animation of hope, each engaged in their own private miracle of being. And the things that people make, the buildings and machines, the paintings and the poems, are artificial miracles, which glow from the light borrowed from their makers.

(Many religions, from Judaism to Zoroastrianism, use light and fire as symbols for the presence of God, perhaps because light, like God, cannot be seen but permits us to see everything there is, perhaps because fire liberates the energy hidden in a log of wood or a lump of coal just as God liberates the potential energy to do good things that is hidden in every human being, just as God will be the fire that burns within Moses, enabling him to do the great things he will go on to do, but not consuming him in the process.)

I wanted to feel the blood running back into my veins, even at the cost of annihilation. I wanted to shake the stone and light out of my system. I wanted the dark fecundity of nature, the deep well of the womb, silence, or else the lapping of the black waters of death. I wanted to be that night which the remorseless eye illuminated, a night diapered with stars and trailing comets. To be of night so frighteningly silent, so utterly incomprehensible and eloquent at the same time. Never more to speak or to listen or to think.

Light is shallow; darkness is infinitely deep. Light is always bounded, it has boundaries. Darkness has no boundaries, it is unbounded. Light comes and goes; darkness always is. When there is light you cannot see it. When light is not there you can see it. But it is always there; you cannot cause it. Light has a cause. You burn the fire, you put on wood. When the wood is finished the light will be gone. It is caused, hence it is an effect. But darkness is not caused by anything, it is not an effect. It is uncaused eternity.

The light irradiates white peaks of Annapurna marching down the sky, in the great rampart that spreads east and west for eighteen hundred miles, the Himalaya- the alaya (abode, or home) of hima (snow).Hibiscus, frangipani, bougainvillea: seen under snow peaks, these tropical blossoms become the flowers of heroic landscapes. Macaques scamper in green meadow, and a turquoise roller spins in a golden light. Drongos, rollers, barbets, and white Eqyptian vulture are the common birds, and all have close relatives in East Africa.

As if when on a winter's night you sit feasting with your ealdormen and thegns, a single sparrow should fly swiftly into the hall, and coming in at one door should instantly fly out through another. In that time in which it is indoors it is indeed not touched by the fury of winter, but yet, this smallest space of calmness being passed almost in a flash, from winter going into winter again, it is lost to your eyes. Somewhat like this a[[ears the life of man; but of what follows or what went before, we are utterly ignorant.

As Hamlet said to Ophelia, ”God has given you one face, and you make yourself another." The battle between these two halves of identity...Who we are and who we prebend to be, is unwinnable. "Just as there are two sides to every story, there are two sides to every person. One that we reveal to the world and another we keep hidden inside. A duality governed by the balance of light and darkness, within each of us is the capacity for both good and evil. But those who are able to blur the moral dividing line hold the true power.

Who doesn't have a dark place somewhere inside him that comes out sometimes when he's looking in a mirror? Dark and light, we are all made out of shadows like the shapes on a motion-picture screen. A lot of people think that the function of the projector is to throw light on the screen, just as the function of the story-teller is to stop fooling around and simply tell what happened, but the dark places must be there too, because without the dark places there would be no image and the figure on the screen would not exist.

What happens to the drop of wineThat you pour into the sea?Does it remain itself, unchanged?It is as if it never existed.So it is with the soul: Love drinks it in,It is united with Truth,Its old nature fades away,It is no longer master of itself.The soul wills and yet does not will:Its will belongs to Another.It has eyes only for this beauty;It no longer seeks to possess, as was its wont--It lacks the strength to possess such sweetness.The base of this highest of peaksIs founded on nichil,Shaped nothingness, made one with the Lord.

In spite of our sinfulness, in spite of the darkness surrounding our souls, the Grace of the Holy Spirit, conferred by baptism in the name of the Father and the Son and the Holy Spirit, still shines in our hearts with the inextinguishable light of Christ ... and when the sinner turns to the way of repentance the light smooths away every trace of the sins committed, clothing the former sinner in the garments of incorruption, spun of the Grace of the Holy Spirit. It is this acquisition of the Holy Spirit about which I have been speaking.

But perhaps there are insensitive hearts, still incapable of receiving this Light because the weight of their sins prevents them from seeing it. Let them not imagine that they Light is absent because they do not see it, for on account of their sins they are in darkness. ‘And the Light shone in the darkness, and the darkness understood it not’ (Jn 1:5). Therefore, Brothers, like the blind man exposed to the sun, the sun being present to him but he being absent from the sun, so the insensitive one, the sinner, the impious has a blind heart.

So now you know that, as dark as the depths of the sea may be, as dark as the night gets without a moon, it is not really true darkness. It's just waiting for light to return. There are places that are truly dark in this world, Ven, but this place here, this open stretch of sea where you are floating, is not one of them. It's not really dark here - it's just night. If you hang on and stay awake, in a short while the edges of the sky will start to turn gray, then pink, and the sun will rise, and there will be blue above and all around you again.