If, by the virtue of charity or the circumstance of desperation, you ever chance to spend a little time around a Substance-recovery halfway facility like Enfield MA's state-funded Ennet House, you will acquire many exotic new facts [...] That certain persons simply will not like you no matter what you do. Then that most nonaddicted adult civilians have already absorbed and accepted this fact, often rather early on [...] That sleeping can be a form of emotional escape and can with sustained effort be abused [...] That purposeful sleep-deprivation can also be an abusable escape. That gambling can be an abusable escape, too, and work, shopping, and shoplifting, and sex, and abstention, and masturbation, and food, and exercise, and meditation/prayer [...] That loneliness is not a function of solitude [...] That if enough people in a silent room are drinking coffee it is possible to make out the sound of steam coming off the coffee. That sometimes human beings have to just sit in one place and, like, hurt [...] That there is such a thing as raw, unalloyed, agendaless kindness [...] That the effects of too many cups of coffee are in no way pleasant or intoxicating [...] That if you do something nice for somebody in secret, anonymously, without letting the person you did it for know it was you or anybody else know what it was you did or in any way or form trying to get credit for it, it's almost its own form of intoxicating buzz.That anonymous generosity, too, can be abused [...]That it is permissible to want [...]That there might not be angels, but there are people who might as well be angels.

Even as a child the glimpse of what a normal life would have been was always beyond my vision and my grasp. No matter what I glimpsed - whether hope or warning, happiness or sadness - it all led to the same present, to me being numb.I have been formed by the events of my life and the people involved. The loss of my innocence; the watchful, paranoid eye of my mother; the rejection of the adults around me; my abusive ex-boyfriend; the ignorance of my peers; I’ve allowed all of them to shape me into this faceless, identity-less mass which in my mind, I’ve been all my life.I repress my feelings for personal autonomy by dropping them into the fathomless waters of my subconscious. Trapped behind a colossal wall made from the pain and repressed emotions of my life, I seem to search desperately for anything that will help me reconnect with the world I’ve just left behind, whether it be a way out or simply a person on the other side willing to listen. My cry for someone to feel and touch me are all the more paradoxical considering that those are the very things I am unable to do in my life. I’ve built this wall out of the fear of feeling something, and out of my paranoia of being emotionally touched and leaving myself vulnerable.I want to regress back to my childhood, back to where it all began, so that I might be able to start over and see where things went wrong. For me to progress, I must comprehend the people, the events, and most importantly the decisions that have lead to my current imprisonment behind this wall.The violent battle of selves continues inside me, and they’re forming my most deranged persona yet.

Why aren't you in school? I see you every day wandering around.""Oh, they don't miss me," she said. "I'm antisocial, they say. I don't mix. It's so strange. I'm very social indeed. It all depends on what you mean by social, doesn't it? Social to me means talking to you about things like this." She rattled some chestnuts that had fallen off the tree in the front yard. "Or talking about how strange the world is. Being with people is nice. But I don't think it's social to get a bunch of people together and then not let them talk, do you? An hour of TV class, an hour of basketball or baseball or running, another hour of transcription history or painting pictures, and more sports, but do you know, we never ask questions, or at least most don't; they just run the answers at you, bing, bing, bing, and us sitting there for four more hours of film-teacher. That's not social to me at all. It's a lot of funnels and lot of water poured down the spout and out the bottom, and them telling us it's wine when it's not. They run us so ragged by the end of the day we can't do anything but go to bed or head for a Fun Park to bully people around, break windowpanes in the Window Smasher place or wreck cars in the Car Wrecker place with the big steel ball. Or go out in the cars and race on the streets, trying to see how close you can get to lampposts, playing 'chicken' and 'knock hubcaps.' I guess I'm everything they say I am, all right. I haven't any friends. That's supposed to prove I'm abnormal. But everyone I know is either shouting or dancing around like wild or beating up one another. Do you notice how people hurt each other nowadays?

In the parking lot, she drove and parked in a dark area with no other cars around. She reclined her seat, and listened to music. Outside there were trees, a ditch, a bridge; another parking lot. It was very dark. Maybe the Sasquatch would run out from the woods. Chelsea wouldn’t be afraid. She would calmly watch the Sasquatch jog into the ditch then out, hairy and strong and mysterious—to be so large yet so unknown; how could one cope except by running?—smash through some bushes, and sprint, perhaps, behind Wal-Mart, leaping over a shopping cart and barking. Did the Sasquatch bark? It used to alarm Chelsea that this might be all there was to her life, these hours alone each day and night—thinking things and not sharing them and then forgetting—the possibility of that would shock her a bit, trickily, like a three-part realization: that there was a bad idea out there; that that bad idea wasn’t out there, but here; and that she herself was that bad idea. But recently, and now, in her car, she just felt calm and perceiving, and a little consoled, even, by the sad idea of her own life, as if it were someone else’s, already happened, in some other world, placed now in the core of her, like a pillow that was an entire life, of which when she felt exhausted by aloneness she could crumple and fall towards, like a little bed, something she could pretend, and believe, even (truly and unironically believe; why not?), was a real thing that had come from far away, through a place of no people, a place of people, and another place of no people, as a gift, for no occasion, but just because she needed—or perhaps deserved; did the world try in that way? to make things fair?—it.

Weight Watchers holds as a descriptive axiom the transparently true fact that for each of us the universe is deeply and sharply and completely divided into for example in my case, me, on one side, and everything else, on the other. This for each of us exhaustively defines the whole universe... And then they hold by a prescriptive axiom the undoubtedly equally true and inarguable fact that we each ought to desire our own universe to be as full as possible, that the Great Horror consists in an empty, rattling personal universe, one where one finds oneself with Self, on one hand, and vastly empty lonely spaces before Others begin to enter the picture at all, on the other. A non-full universe... The emptier one’s universe is, the worse it is... Weight Watchers perceives the problem as one involving the need to have as much Other around as possible, so that the relation is one of minimum Self to maximum Other... We each need a full universe. Weight Watchers and their allies would have us systematically decrease the Self-component of the universe, so that the great Other-set will be physically attracted to the now more physically attractive Self, and rush in to fill the void caused by that diminution of Self. Certainly not incorrect, but just as certainly only half of the range of valid solutions to the full-universe problem... Is my drift getting palpable? Just as in genetic engineering... There is always more than one solution... An autonomously full universe... Rather than diminishing Self to entice Other to fill our universe, we may also of course obviously choose to fill the universe with Self... Yes. I plan to grow to infinite size... There will of course eventually cease to be room for anyone else in the universe at all.

As always when he worked with this much concentration he began to feel a sense of introverting pressure. There was no way out once he was in, no genuine rest, no one to talk to who was capable of understanding the complexity (simplicity) of the problem or the approaches to a tentative solution. There came a time in every prolonged effort when he had a moment of near panic, or "terror in a lonely place," the original semantic content of the word. The lonely place was his own mind. As a mathematician he was free from subjection to reality, free to impose his ideas and designs on his own test environment. The only valid standard for his work, its critical point (zero or infinity), was the beauty it possessed, the deft strength of his mathematical reasoning. THe work's ultimate value was simply what it revealed about the nature of his intellect. What was at stake, in effect, was his own principle of intelligence or individual consciousness; his identity, in short. This was the infalling trap, the source of art's private involvement with obsession and despair, neither more nor less than the artist's self-containment, a mental state that led to storms of overwork and extended stretches of depression, that brought on indifference to life and at times the need to regurgitate it, to seek the level of expelled matter. Of course, the sense at the end of a serious effort, if the end is reached successfully, is one of lyrical exhilaration. There is air to breathe and a place to stand. The work gradually reveals its attachment to the charged particles of other minds, men now historical, the rediscovered dead; to the main structure of mathematical thought; perhaps even to reality itself, the so-called sum of things. It is possible to stand in time's pinewood dust and admire one's own veronicas and pavanes.

You want to know what I really learned? I learned that people don’t consider time alone as part of their life. Being alone is just a stretch of isolation they want to escape from. I saw a lot of wine-drinking, a lot of compulsive drug use, a lot of sleeping with the television on. It was less festive than I anticipated. My view had always been that I was my most alive when I was totally alone, because that was the only time I could live without fear of how my actions were being scrutinized and interpreted. What I came to realize is that people need their actions to be scrutinized and interpreted in order to feel like what they’re doing matters. Singular, solitary moments are like television pilots that never get aired. They don’t count. This, I think, explains the fundamental urge to get married and have kids[…]. We’re self-conditioned to require an audience, even if we’re not doing anything valuable or interesting. I’m sure this started in the 1970s. I know it did. I think Americans started raising offspring with this implicit notion that they had to tell their children, “You’re amazing, you can do anything you want, you’re a special person.” [...] But—when you really think about it—that emotional support only applies to the experience of living in public. We don’t have ways to quantify ideas like “amazing” or “successful” or “lovable” without the feedback of an audience. Nobody sits by himself in an empty room and thinks, “I’m amazing.” It’s impossible to imagine how that would work. But being “amazing” is supposed to be what life is about. As a result, the windows of time people spend by themselves become these meaningless experiences that don’t really count. It’s filler.

Хүмүүс бий болсон үеэсээ эхлэн үүрд ганцаардан хоригдсон хоригдол болсон зүрх сэтгэл цохилон байдаг бүрхэвчийг нэвтлэн урахыг хий дэмий цөхрөлтгүй оролдон, гар хөл, уруул ам, харц, тачаадан дагжсан нүцгэн биеэрээ, янаглалд сульдсан хайр сэтгэлээрээ дараа нь бас л хаягдан ганцаардах өөр нэгэнд амьдралыг өгөх гэж хий дэмий хүч тавьдaг.

من می ترسم از پنجرۀ اتاقم بیرون نگاه بکنم، در آیینه به خودم نگاه بکنم، چون همه جا سایه های مضاعف خودم را می بینم، اما برای این که بتوانم زنده گی خودم را برای سایه ی خمیده ام شرح بدهم، باید یک حکایت نقل بکنم. اوه، چه قدر حکایت های راجع به ایام طفولیت، راجع به عشق، جماع، عروسی و مرگ وجود دارد و هیچ کدام حقیقت ندارند. من از قصه ها و عبارت پردازی ها خسته شده ام.

Indeed, he could not be long in discovering that people beyond a suspicion of unbalance, or not obviously coveting the moment's arrest of attention gained them by their statements, never had experience with or knowledge of the restless dead. Slowly accepting this as evidence that no such things existed, Mr. Lecky found terrors deeper, and to him more plausible, to fill that unoccupied place - the simple sense of himself alone, and, not unassociated with it, the conception of a homicidal maniac quietly pursuing him.The first was exemplified by chance solitude in what he had considered deep woods. No part in it was played by natural dismay which he might have felt at finding himself lost, and none by any tangible suggestion of danger. Mr. Lecky could not even remember where or when it was. Long ago, under a seamless gray sky which would probably end with snow; in an autumnal silence free from birds, unmoved by the least breath of wind, he had come to be walking at random impulse.Leaves, yellow, tan, drifted deep and loose over the difficulties of an uneven hillside. His feet crashed and crackled in them. He was not going anywhere. He had nothing in mind. It might have been this receptive vacancy of thought which let him, little by little, grow aware of a menace. The unnatural light leaf-buried ground, the low dark sky, the solitary noise of his unskilled progress - none of them was good. He began to notice that though the fall of leaves left an apparent bright openness, in reality it merely pushed to a distance the point at which the woods became as impenetrable as a wall.He walked more and more slowly, listening, hearing nothing; looking, seeing nothing. Soon he stopped, for he was not going any farther. Standing in the deep leaves beneath trees bare and practically dead in the catalepsy of impending winter, he knew that he did not want to be here. A great evil - no more to be named than, met, to be escaped - waited fairly close. So he left. He got out of those woods onto an open road where he need not watch for anything he could not see.

When he had eaten, Mr. Lecky lay down on his cot, though he did not expect to sleep. The four lanterns continued to shed their thin floods of light. Against the dark, this illumination set the varied, ill-matched shapes of his assembled defenses. Studying the odd wall, in spirit unquiet, Mr. Lecky was reminded of his childhood - not in any detail of actual reminiscence, but more deeply, less coherently. He seemed to recall himself, unreally small and young, in concealment under a table. A table had been fort enough, for his enemies were imaginary. He never imagined them winning.Even at that early period, furniture would only be useful against foes which he had invented to play with. Tables could not have protected him from bears or wolves. Perhaps he had been taught, by his amused elders, a conventional fear of bears. Unassisted, he had picked up a private fear of wolves. Bears were no more than vague monsters coming at night, never distinct or well defined. But of wolves his unruly imagination could produce whole lifelike packs such as those which he had somehow been led to believe pursued any sleigh venturing out, three frantic horses abreast, in perpetually snow-sunk Russia.At a brief later stage he had entertained, fruit of the new-found ability to read, some concern about ghosts. His spectres were, however, practically people, if hideous, gaunt and pale ones. It was doubtful if he ever actually believed in them, in the sense of fearing that he might meet one. His eyesight had always been good, so it played him none of the terrifying tricks necessary to confirm a belief in the supernatural. Indeed, he could not be long in discovering that people beyond a suspicion of unbalance, or not obviously coveting the moment's arrest of attention gained them by their statements, never had experience with or knowledge of the restless dead. Slowly accepting this as evidence that no such things existed, Mr. Lecky found terrors deeper, and to him more plausible, to fill that unoccupied place - the simple sense of himself alone, and, not unassociated with it, the conception of a homicidal maniac quietly pursuing him.

စီးကရက္လုပ္သူမ်ားကုိ ေက်းဇူးတင္မိ၏ ။ စိတ္ေလလြင့္ခ်ိန္၌ လုပ္စရာအလုပ္တစ္ခုလည္းရ၏ ။ မိုက္မိုက္မဲမဲ အလိပ္ ၅၀ ဝင္ဘူးလည္း တစ္ခါတည္း ဆက္တိုက္ေသာက္ကာ ေအာ့အန္မူးေဝျပီးလည္း ေခါင္းကိုက္ႏိုင္၏ ။ အရက္လို မိန္းမလိုေတာ့ ဆိုးဝါးညစ္ညမ္းသည္ မဟုတ္လို႔ အႏၱရယ္ျဖစ္စရာရွိ၍ ျဖစ္ရလွ်င္လည္း အဆုပ္ေရာဂါႏွင့္ ကင္ဆာသာျဖစ္ႏိုင္သည္မို႔ သန္႔ရွင္း၍ ဣေျႏၵရေသာ လူမမာျဖစ္ႏိုင္ေပေသး၏ ။

ഉത്സവം കഴിഞ്ഞുഒന്നിച്ചു നൃത്തം ചവിട്ടിയവര്‍അവരവരുടെ കൂടാരങ്ങളിലെയ്ക ­്ക് മടങ്ങി.മഞ്ഞുപെയ്യുന്ന ഈ രാവില്‍,മുനിഞ്ഞു കത്തുന്ന വിളക്കുമരത്തിനു ­ താഴെഒരാള്‍ തനിച്ചാവുന്നു.പിന്നീടാണ്‌ ക്രിസ്തു വന്നത്.അവസാനത്തെ ചങ്ങാതിയും പടിയിറങ്ങുമ്പോള ­്‍ആരുമറിയാതെ ഉള്ളിലേക്കെത്തു ­ന്ന സുഹൃത്ത്‌.കുന്തിരിക്കത്തി ­ന്റെ ഗന്ധത്തില്‍ നിന്ന്നമുക്കീ തച്ചന്റെ വിയര്‍പ്പിലേക്ക ­് മടങ്ങാം.

And it was in that moment of distress and confusion that the whip of terror laid its most nicely calculated lash about his heart. It dropped with deadly effect upon the sorest spot of all, completely unnerving him. He had been secretly dreading all the time that it would come - and come it did.Far overhead, muted by great height and distance, strangely thinned and wailing, he heard the crying voice of Defago, the guide.The sound dropped upon him out of that still, wintry sky with an effect of dismay and terror unsurpassed. The rifle fell to his feet. He stood motionless an instant, listening as it were with his whole body, then staggered back against the nearest tree for support, disorganized hopelessly in mind and spirit. To him, in that moment, it seemed the most shattering and dislocating experience he had ever known, so that his heart emptied itself of all feeling whatsoever as by a sudden draught.'Oh! oh! This fiery height! Oh, my feet of fire! My burning feet of fire...' ran in far, beseeching accents of indescribable appeal this voice of anguish down the sky. Once it called - then silence through all the listening wilderness of trees.And Simpson, scarcely knowing what he did, presently found himself running wildly to and fro, searching, calling, tripping over roots and boulders, and flinging himself in a frenzy of undirected pursuit after the Caller. Behind the screen of memory and emotion with which experience veils events, he plunged, distracted and half-deranged, picking up false lights like a ship at sea, terror in his eyes and heart and soul. For the Panic of the Wilderness had called to him in that far voice - the Power of untamed Distance - the Enticement of the Desolation that destroys. He knew in that moment all the pains of someone hopelessly and irretrievably lost, suffering the lust and travail of a soul in the final Loneliness. A vision of Defago, eternally hunted, driven and pursued across the skyey vastness of those ancient forests fled like a flame across the dark ruin of his thoughts...It seemed ages before he could find anything in the chaos of his disorganized sensations to which he could anchor himself steady for a moment, and think...The cry was not repeated; his own hoarse calling brought no response; the inscrutable forces of the Wild had summoned their victim beyond recall - and held him fast.("The Wendigo")

Betrayal is too kind a word to describe a situation in which a father says he loves his daughter but claims he must teach her about the horrors of the world in order to make her a stronger person; a situation in which he watches or participates in rituals that make her feel like she is going to die. She experiences pain that is so intense that she cannot think; her head spins so fast she can't remember who she is or how she got there.All she knows is pain. All she feels is desperation. She tries to cry out for help, but soon learns that no one will listen. No matter how loud she cries, she can't stop or change what is happening. No matter what she does, the pain will not stop. Her father orders her to be tortured and tells her it is for her own good. He tells her that she needs the discipline, or that she has asked for it by her misbehavior. Betrayal is too simple a word to describe the overwhelming pain, the overwhelming loneliness and isolation this child experiences.As if the abuse during the rituals were not enough, this child experiences similar abuse at home on a daily basis. When she tries to talk about her pain, she is told that she must be crazy. "Nothing bad has happened to you;' her family tells her Each day she begins to feel more and more like she doesn't know what is real. She stops trusting her own feelings because no one else acknowledges them or hears her agony. Soon the pain becomes too great. She learns not to feel at all. This strong, lonely, desperate child learns to give up the senses that make all people feel alive. She begins to feel dead.She wishes she were dead. For her there is no way out. She soon learns there is no hope.As she grows older she gets stronger. She learns to do what she is told with the utmost compliance. She forgets everything she has ever wanted. The pain still lurks, but it's easier to pretend it's not there than to acknowledge the horrors she has buried in the deepest parts of her mind. Her relationships are overwhelmed by the power of her emotions. She reaches out for help, but never seems to find what she is looking for The pain gets worse. The loneliness sets in. When the feelings return, she is overcome with panic, pain, and desperation.She is convinced she is going to die. Yet, when she looks around her she sees nothing that should make her feel so bad. Deep inside she knows something is very, very wrong, but she doesn't remember anything. She thinks, "Maybe I am crazy.