He wanted Jordan so badly, his fantasies consumed him. Whenever he reached out to touch something, paper, the phone, his steering wheel, there was a brief moment when he expected his hand to come in contact with the smooth silk of Jordan’s skin. When he ate, his tongue instinctively sought the taste of Jordan. Whenever he picked up the phone, he expected to hear Jordan’s voice.
Passion and drive are not the same at all. Passion pulls you toward something you cannot resist. Drive pushes you toward something you feel compelled or obligated to do. If you know nothing about yourself, you can't tell the difference. Once you gain a modicum of self-knowledge, you can express your passion.....It's not about jumping through someone else's hoops. That's drive.
Adam stared down at me, his expression thunderous. “It was you. I know it was you.” My head was rocking side to side before I could stop it. “No.” I wrenched my hand free of his. “You’re wrong.”“I’m not!” Anger blazed hot behind his eyes as they burned into me. “Look at me, Kia! Look me in the eye and tell me you’re not her.
Let us be greedy together; let us hoard. Let us hit each other with birch branches and lock each other in dungeons; let us drink each other's blood in the night and betray each other in the sun. Let us lie and lust and take hundreds of lovers; let us dance until snow melts between us. Let us steal and eat until we grow fat and roll in the pleasures of life, clutching each other for purchase.
Causes do matter. And the world is changed by people who care deeply about causes – about things that matter. We don’t have to be particularly smart or talented. We don’t need a lot of money or education. All we really need is to be passionate about something important; something bigger than ourselves. And it’s that commitment to a worthwhile cause that changes the world.
But without going to such extremes prudence may easily involve the loss of some of the best things in life. The worshipper of Dionysus reacts against prudence. In intoxication, physical or spiritual, he recovers an intensity of feeling which prudence had destroyed; he finds the world full of delight and beauty, and his imagination is suddenly liberated from the prison of every-day preoccupations
But without going to such extremes prudence may easily involve the loss of some of the best things in life. The worshipper of Dionysus reacts against prudence. In intoxication, physical or spiritual, he recovers an intensity of feeling which prudence had destroyed; he finds the world full of delight and beauty, and his imagination is suddenly liberated from the prison of every-day preoccupations.
In vain do we seek tranquility in the desert; temptations are always with us; our passions, represented by the demons, never let us alone: those monsters created by the heart, those illusions produced by the mind, those vain specters that are our errors and our lies always appear before us to seduce us; they attack us even in our fasting or our mortifications, in other words, in our very strength.
Free yourself from one passion to be dominated by another and nobler one. But is not that, too, a form of slavery? To sacrifice oneself to an idea, to a race, to God? Or does it mean that the higher the model the longer the tether of our slavery? Then we can enjoy ourselves and frolic in a more spacious arena and die without having come to the end of the tether. Is that, then, what we call liberty?
When your heart is gripped by the love of God poured out in the cross, and when you see the extent of that love in the propitiation by which Christ became the sacrifice for your sin, bearing wrath and entering hell for you, and when you are convinced that this Christ offers Himself in redeeming love to others who do not yet know Him, a passion will be lit in your heart to pursue a God-centered life.
There is a restlessness unspoken unfelt before, restlessness to throw myself into something significant, I can only imagine and I wish I could feel the claim, the passion of being owned, desire of being wanted, urge to b lost controllably, it is being vulnerable and there is no denying to it, but go ahead with it anyway; till the time it makes you feel alive, taste passion, taste emotion and make love.
Resting my head on the high-backed chair, I silently marvel at emotion so strong itcan quite literally chase away all reason and good sense. It is something I have neverexperienced. I pity Frances for being victim to such devastating passions. But, if I amhonest, a small part of me envies her, for she possesses something that I should: desirefor my husband. Moreover, she knows what it is to feel alive.
I do believe you think what now you speak,But what we do determine oft we break.Purpose is but the slave to memory,Of violent birth, but poor validity,Which now, like fruit unripe, sticks on the tree,But fall, unshaken, when they mellow be.Most necessary ’tis that we forgetTo pay ourselves what to ourselves is debt.What to ourselves in passion we propose,The passion ending, doth the purpose lose.
The sensation that seized me that morning―the twentieth of May―as I sat on my velvet cushion beside the Pope and stared down at the man standing beside my husband, was swift, irrevocable, and violent, like a dagger plunged into the heart. I trembled. I did not want it; I did not seek it; yet there it was, and I was at the mercy of it. And I knew nothing of the man who had just stolen my soul.
A bride, before a "Good-night" could be said,Should vanish from her clothes into her bed,As souls from bodies steal, and are not spied.But now she's laid; what though she be?Yet there are more delays, for where is he?He comes and passeth through sphere after sphere;First her sheets, then her arms, then anywhere.Let not this day, then, but this night be thine;Thy day was but the eve to this, O Valentine.
