Shayari Bazar

There is a law of the natural worlds (the spiritual and the physical) and this is something I have understood: that for every genuine existence, for every real manifestation and occurrence, there are are ten thousand falsities. Before you meet what or who is genuine, you will first have met, or known of, what is fake; and ten thousand times so! There is no need to feel disappointments, any number below ten thousand deceptions renders you a lucky person! And you ask why is there a need for this to happen? Well, if you have not known what is false first, there is no way to understand what then comes which is truth. What is lesser is so afraid of what is genuine, that it finds it necessary to imitate and duplicate that imitation ten thousand times over, for fear that you will finally meet what is real. The more important that one existence is, the more imitations there are in the world.

know. It’s all wrong. By rights we shouldn’t even be here. But we are. (stands, leans against a wall, looking out into the distance) It's like in the great stories, Mr. Frodo. The ones that really mattered. Full of darkness and danger they were. And sometimes you didn't want to know the end. Because how could the end be happy? How could the world go back to the way it was when so much bad had happened? But in the end, it’s only a passing thing, this shadow. Even darkness must pass. A new day will come. And when the sun shines it will shine out the clearer. Those were the stories that stayed with you. That meant something, even if you were too small to understand why. But I think, Mr. Frodo, I do understand. I know now. Folk in those stories had lots of chances of turning back, only they didn’t. They kept going, because they were holding on to something.

Young people," McDonald said contemptuously. "You always think there's something to find out.""Yes, sir," Andrews said."Well, there's nothing," McDonald said. "You get born, and you nurse on lies, and you get weaned on lies, and you learn fancier lies in school. You live all your life on lies, and then maybe when you're ready to die, it comes to you — that there's nothing, nothing but yourself and what you could have done. Only you ain't done it, because the lies told you there was something else. Then you know you could of had the world, because you're the only one that knows the secret; only then it's too late. You're too old.""No," Andrews said. A vague terror crept from the darkness that surrounded them, and tightened his voice. "That's not the way it is.""You ain't learned, then," McDonald said. "You ain't learned yet. . . .

The American writer and dilettante Logan Pearsall Smith once said: 'Some people think that life is the thing; but I prefer reading.' When I first came across this, I thought it witty; now I find it—as I do many aphorisms—a slick untruth. Life and reading are not separate activities. The distinction is false (as it is when Yeats imagines a choice between 'perfection of the life, or of the work'). When you read a great book, you don't escape from life, you plunge deeper into it. There may be a superficial escape—into different countries, mores, speech patterns—but what you are essentially doing is furthering your understanding of life's subtleties, paradoxes, joys, pains and truths. Reading and life are not separate but symbiotic. And for this serious task of imaginative discovery and self-discovery, there is and remains one perfect symbol: the printed book.

Math. It’s your favorite subject. Which surprises you. Last year your teacher tried to convince you that you had a real “aptitude” for math, but all you got in the end was a B minus. The truth is you weren’t even trying. But then you got low Cs and Ds in all your other classes and you weren’t trying there, either, so maybe you are good at math after all. You like it because either you’re right or you’re wrong. Not like social studies and definitely not like English, where you always have to explain your answers and support your opinions. With math it’s right or it’s wrong and you’re done with it. But even that’s changing, my teacher said now you have to explain how you solved the problem and support your answer, saying that having the right answer isn’t as important as explaining how you got it and bam, just like that, you hate math.

All right," said Susan. "I'm not stupid. You're saying humans need... fantasies to make life bearable."REALLY? AS IF IT WAS SOME KIND OF PINK PILL? NO. HUMANS NEED FANTASY TO BE HUMAN. TO BE THE PLACE WHERE THE FALLING ANGEL MEETS THE RISING APE."Tooth fairies? Hogfathers? Little—"YES. AS PRACTICE. YOU HAVE TO START OUT LEARNING TO BELIEVE THE LITTLE LIES."So we can believe the big ones?"YES. JUSTICE. MERCY. DUTY. THAT SORT OF THING."They're not the same at all!"YOU THINK SO? THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY. AND YET—Death waved a hand. AND YET YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME...SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED."Yes, but people have got to believe that, or what's the point—"MY POINT EXACTLY.

See the exquisite contrast of the types of mind! The pragmatist clings to facts and concreteness, observes truth at its work in particular cases, and generalises. Truth, for him, becomes a class-name for all sorts of definite working-values in experience. For the rationalist it remains a pure abstraction, to the bare name of which we must defer. When the pragmatist undertakes to show in detail just why we must defer, the rationalist is unable to recognise the concretes from which his own abstraction is taken. He accuses us of denying truth; whereas we have only sought to trace exactly why people follow it and always ought to follow it. Your typical ultra-abstractions fairly shudders at concreteness: other things equal, he positively prefers the pale and spectral. If the two universes were offered, he would always choose the skinny outline rather than the rich thicket of reality. It is so much purer, clearer, nobler.

Subhuti, someone might fill innumerable worlds with the seven treasures and give all away in gifts of alms, but if any good man or any good woman awakens the thought of Enlightenment and takes even only four lines from this Discourse, reciting, using, receiving, retaining and spreading them abroad and explaining them for the benefit of others, it will be far more meritorious. Now in what manner may he explain them to others? By detachment from appearances-abiding in Real Truth. -So I tell you-Thus shall you think of all this fleeting world:A star at dawn, a bubble in a stream;A flash of lightening in a summer cloud,A flickering lamp, a phantom, and a dream.When Buddha finished this Discourse the venerable Subhuti, together with the bhikshus, bhikshunis, lay-brothers and sisters, and the whole realms of Gods, Men and Titans, were filled with joy by His teaching, and, taking it sincerely to heart they went their ways.

They were all fitting into place, the jig-saw pieces. The odd strained shapes that I had tried to piece together with my fumbling fingers and they had never fitted. Frank's odd manner when I spoke about Rebecca. Beatrice and her rather diffident negative attitude. The silence that I had always taken for sympathy and regret was a silence born of shame and embarrassment. It seemed incredible to me now that I had never understood. I wondered how many people there were in the world who suffered, and continued to suffer, because they could not break out from their own web of shyness and reserve, and in their blindness and folly built up a great wall in front of them that hid the truth. This was what I had done. I had built up false pictures in my mind and sat before them. I had never had the courage to demand the truth. Had I made one step forward out of my own shyness Maxim would have told these things four months, five months ago.

Truthfulness, honor, is not something which springs ablaze of itself; it has to be created between people. This is true in political situations. The quality and depth of the politics evolving from a group depends in large part on their understanding of honor. Much of what is narrowly termed "politics" seems to rest on a longing for certainty even at the cost of honesty, for an analysis which, once given, need not be re-examined…It isn't that to have an honorable relationship with you, I have to understand everything, or tell you everything at once, or that I can know, beforehand, everything I need to tell you. It means that most of the time I am eager, longing for the possibility of telling you. That these possibilities may seem frightening, but not destructive to me. That I feel strong enough to hear your tentative and groping words. That we both know we are trying, all the time, to extend the possibilities of truth between us.

In the beginning when the world was young there were a great many thoughts but no such thing as a truth. Man made the truths himself and each truth was a composite of a great many vague thoughts. All about in the world were the truths and they were all beautiful. [...]There was the truth of virginity and the truth of passion, the truth of wealth and of poverty, of thrift and of profligacy, of carelessness and abandon. Hundreds and hundreds were the truths and they were all beautiful.And then the people came along. Each as he appeared snatched up one of the truths and some who were quite strong snatched up a dozen of them.It was the truths that made the people grotesques. The old man had quite an elaborate theory concerning the matter. It was his notion that the moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesque and the truth he embraced became a falsehood.

It’s strange how what drives us may abandon us midstream, how what tickles our ears with lies one moment may tell us truths that knock us on our emotional ass the next. After all, it is an unbelievably real world, with Darwin scribbling his thoughts into books and telling us what monkeys we are. Each of us explores possibility, hungry for sustaining adoration, yet we know enough to render ourselves helpless. We strive and strain, bellow and believe, we learn, and everything we learn tells us the same thing: life is one great meaningful experience in a meaningless world. Brilliance has many parts, yet each part is incomplete. We live, heal and attempt to piece together a picture worth the price of our very lives. The picture I saw presented demonic executioners, who crippled those daring to look and consumed souls without defense. They’re everywhere. Some are people we know. Others are the great fears and addictions of our lives.

When it shall be desired to enlighten man, let him always have truth laid before him. Instead of kindling his imagination by the idea of those pretended goods that a future state has in reserve for him, let him be solaced, let him be succoured; or, at least, let him be permitted to enjoy the fruit of his labour; let not his substance be ravaged from him by cruel imposts; let him not be discouraged from work, by finding all his labour inadequate to support his existence, let him not be driven into that idleness that will surely lead him on to crime: let him consider his present existence, without carrying his views to that which may attend him after his death: let his industry be excited; let his talents be rewarded; let him be rendered active, laborious, beneficent, and virtuous, in the world he inhabits; let it be shown to him that his actions are capable of having an influence over his fellow men, but not on those imaginary beings located in an ideal world.

Pass through the valley because when you stop in the valley you'll be buffeted by the valley. Forget what people say about you. Follow the Light. Just do what's right because when you pass through the valley you can't be buffeted because God is fighting your battles as any good shepherd for his sheep. Not too many can tell when it's Him fighting your battles for you. But when you stop to look at what's in the valley it'll "cover" you. Then it will prolong your time in it and keep our purposes stagnant. Forget the surroundings. When you passing through the valley Philippians 4:7 is in full effect. You just remain focused. Satan wants us to stop and look at flowers and observe the trees in the valley. The objective is not to fall for it. The shadow of death is just a shadow when you are passing through. Eyes off the valley and back on the Lord. Back on the mission. Back on the happiness. Back on the peace. The shepherd handles everything else.

Impact being inspiration or the exposing of false doctrine or whatever. You know, before there was any real progress manifested. It ain't trying to "kick dead horses" but trying to make them into zombies in order to contaminate the rest of living horses. Or hinder the influence before it's too large to "control". This spirit enters some humans and cause them to impose it's motives onto it's object of the intimidation it fears. Even that shall prove futile though. Try to assassinate the character and find weaknesses that don't exist. The opposite of satan is truth. If anything, such a concept of falsehood should be easily recognized by most of society since most of society prides itself on embracing real principles but, instead, displaying the opposite by conforming and going along with the falsehood being imposed. Because being real ain't got nothing to do with honesty, truth, loyalty, or faithfulness. In society, being real means to conform.