It would behoove you to have your thesis finely tuned and the logical arguments utilized in support of it tightly woven into a credible, and creatively persuasive tapestry.

God, Lincoln believed, is seen more clearly events that in nature, though He maybe seen there also. It is a majestic thing, thought Lincoln, for a person to be RESPONSIBLE.

Theological formation is the gradual and often painful discovery of God's incomprehensibility. You can be competent in many things, but you cannot be competent in God.

Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.

Once people get hung up on theology, they've lost sanity forever. More people have been killed in the name of Jesus Christ than any other name in the history of the world.

Peruse all the sermons of Jesus and you will be sure to find parables, and sometimes allegory. What you will always find, however, is something of keeping our hearts in order.

Theology isn't what drove them to their...theology." author writes on dealing with the embittering experience of those who protect a wounded place with abstract arguments.

I have found so many angels trapped inside undisputed jargon that I find myself digging at the words, in order to release them, from the books that unfairly captured their soul.

It is because baptism is a real insertion of human beings into the ascended manhood of Christ that the Church is Christ's own body, flesh of his flesh and bone of his bones.

If there is no friendship with them [the poor] and no sharing of the life of the poor, then there is no authentic commitment to liberation, because love exists only among equals.

However statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable. God is the Ultimate Boeing 747.

The heart is like a woman, and the head is like a man, and although man is the head of woman, woman is the heart of man, and she turns man's head because she turns his heart.

No man that ever lived, not John Calvin himself, ever asserted either original sin, or justification by faith, in more strong, more clear and express terms, than Arminius has done.

And the more I considered Christianity, the more I found that while it had established a rule and order, the chief aim of of that order was to give room for good things to run wild.

It is easy, out of laziness, out of weakness, to throw oneself into the lap of deity, saying, 'I couldn't help it; the way was set.' But think of the glory of the choice!