...the operative idea here is that there is a right and wrong theology -- a right God and a wrong God. But this is an invalid premise. All versions of God are the same thing: A HUMAN INTERPRETATION OF THE UNIVERSAL CONSCIOUSNESS.
Christianity tells us we have free will. God has provided man with a choice whether to believe in Him or not. If God's existence were logically inescapable, there would be no free will to choose whether or not to believe in Him.
Theologians and other clerks, You won't understand this book, -- However bright your wits -- If you do not meet it humbly, And in this way, Love and Faith Make you surmount Reason, for They are the protectors of Reason's house.
now the question we must ask is...what kind of _practices_ [theology] motivates, what kind of _gaze_ onto others, the guest, the new arrivant, it offers us to carry with us; _not_ who my neighbors are _but_ to whom I am being a neighbor.
If you live today, you breath in nihilism ... it's the gas you breathe. If I hadn't had the Church to fight it with or to tell me the necessity of fighting it, I would be the stinkingest logical positivist you ever saw right now.
We imagine that our theological/conceptual systems are the means by which we know God as God is. I truly believe that such postures and perspectives put us in danger of conceptual idolatry, worshiping our ideas of and frameworks for God.
My father was a better bricklayer than I am a theologian. I am still in too much of a hurry. But if the work I have done in theology is of any use, it is because of what I learned on the job, that is, you can lay only one brick at a time.
How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each Truth that we learn about God into matter for meditation before God, leading to prayer and praise to God.
Theology alone doesn't convine anyone.Only those words which are pregnant with action, theology that is born of suffering, of struggles, of the poor--this theology is a testimony. This theology leads to conversion. (Leonardo Boff, p. 169)
In contrast, the a/theistic approach can be seen as a form of disbelieving what one believes, or rather, believing in God while remaining dubious concerning what one believes about God (a distinction that fundamentalism is unable to maintain).
This much is certain, that we have no theological right to set any sort of limits to the loving-kindness of God which has appeared in Jesus Christ. Our theological duty is to see and understand it as being still greater than we had seen before.
If your life is Christ, then your death will be only more of Christ, forever. If your life is only Christlessness, then your death will be only more Christlessness, forever. That's not fundamentalism, that's the law of non-contradiction.
For you, my darlings, freedom to do what you like is the discovery of how unlikable what you like to do makes you. Not that that stops you doing what you like, since you like doing what you like more than you like liking what you do...[Lucifer]
Heresy is usually quite sophisticated, actually has a meaning, and is to be taken very seriously. It is therefore to be carefully distinguished from turgid, pretentious, badly-written Bullsgeshichte, to use the technical German theological term.
