For myself I can say that, having had every good thing that money can buy, an experience like another, I could part without a pang with every possession I have. We live in uncertain times and our all may yet be taken from us. With enough plain food to satisfy my small appetite, a room to myself, books from a public library, pens and paper, I should regret nothing.

I'm old enough to have lived in a country where, if you were willing to work hard, you could have a fairly nice life. You could support your family, and even get a shot at owning your own home. But you never thought you'd get a swimming pool. Now culture has hypnotised people into thinking they're really nothing if they're not wealthy and a Kardashian.

People often told him how humble he was, but they did not mean real humility, it was merely that he did not flaunt his membership in the wealthy club, did not exercise the rights it brought—to be rude, to be inconsiderate, to be greeted rather than to greet—and because so many others like him exercised those rights, his choices were interpreted as humility.

The truth is this: The rich will rule even at a place like Oberlin, where their kind is technically forbidden. They will simply invert the power structure to suit their needs. They will come out on top no matter what. Stuyvesant was hard but hopeful; Oberlin, on the other hand, reminds me yet again how the world works. I guess that's why they call it an education.

It is good," he thought "to taste for yourself everything you need to know. That worldly pleasures and wealth are not good things, I learned even as a child. I knew it for a long time, but only now have I experienced it. And now I know it, I know it not only because I remember hearing it, but with my eyes, with my heart, with my stomach. And it is good for me to know it!

The bread which you hold back belongs to the hungry; the coat, which you guard in your locked storage-chests, belongs to the naked; the footwear mouldering in your closet belongs to those without shoes. The silver that you keep hidden in a safe place belongs to the one in need. Thus, however many are those whom you could have provided for, so many are those whom you wrong.

It would be an instructive exercise for the skeptical reader to try to frame a definition of taxation which does not also include theft. Like the robber, the State demands money at the equivalent of gunpoint; if the taxpayer refuses to pay, his assets are seized by force, and if he should resist such depredation, he will be arrested or shot if he should continue to resist.

And, conversely, she went on to herself, sneering at the Grand Duke's palace, poverty is wasted on the poor, who never know how to make the best of things, are only the rich without money, are just as useless at looking after themselves, can't handle their cash just like the rich can't, always squandering it on bright, pretty, useless things in just the same way.

It seems, in fact, that the more advanced a society is, the greater will be its interest in ruined things, for it will see in them a redemptively sobering reminder of the fragility of its own achievements. Ruins pose a direct challenge to our concern with power and rank, with bustle and fame. They puncture the inflated folly of our exhaustive and frenetic pursuit of wealth.

I don’t understand all the nuances of the women’s movement. But I do understand that there are feminists who want to challenge the dominant paradigm, not only of patriarchy, but of where the original wealth came from and the relationship of that wealth to other peoples and the earth. That is the only way that that I think you can really get to the depth of the problem.

Experience has taught us that material wants know no natural bounds, that they will expand without end unless we consciously restrain them. Capitalism rests precisely on this endless expansion of wants. That is why, for all its success, it remains so unloved. It has given us wealth beyond measure, but has taken away the chief benefit of wealth: the consciousness of having enough.

To wait at Monte Cristo for the purpose of watching like a dragon over the almost incalculable richs that had thus fallen into his possession satisfied not the cravings of his heart, which yearned to return to dwell among mankind, and to assume the rank, power, and influence which are always accorded to wealth — that first and greatest of all the forces within the grasp of man.

Happiness will comeToday, tomorrow and every yearNow, then and every moment For if, we learn to love, care and share.Happiness will comeTo fill our heart with kindnessIt is a gift from the universeTo touch our life with joyful silence.Happiness will comeFor if we know, wealth and splendors are illusionBut attainment of certain mental state,And Unconditional love is a real possession.

There are two goddesses in your heard. The Goddess of Wisdom and the Goddess of Wealth. Everyone thinks they need to get wealth first, and wisdom will come. So they concern themselves with chasing money. But they have it backwards. You have to give your heart to the Goddess of Wisdom, giver her all your love and attention, and the Goddess of Wealth will become jealous, and follow you.

Mums tik daudz pieder, cik mēs paši ar savām rokām varam nopelnīt, paši ar savu garu uzcelt, paši ar savu prātu izgudrot, paši izdāvāt un beidzot – paši savā sirdī izturēt. Pazuduši esam, ja gaidām, lai citi mūs celtu, atzītu, stiprinātu, aizstāvētu un aplaimotu.