Fiction is written with reality and reality is written with fiction. We can write fiction because there is reality and we can write reality because there is fiction; everything we consider today to be myth and legend, our ancestors believed to be history and everything in our history includes myths and legends. Before the splendid modern-day mind was formed our cultures and civilizations were conceived in the wombs of, and born of, what we identify today as "fiction, unreality, myth, legend, fantasy, folklore, imaginations, fabrications and tall tales." And in our suddenly realized glory of all our modern-day "advancements" we somehow fail to ask ourselves the question "Who designated myths and legends as unreality? " But I ask myself this question because who decided that he was spectacular enough to stand up and say to our ancestors "You were all stupid and disillusioned and imagining things" and then why did we all decide to believe this person? There are many realities not just one. There is a truth that goes far beyond what we are told today to believe in. And we find that truth when we are brave enough to break away from what keeps everybody else feeling comfortable. Your reality is what you believe in. And nobody should be able to tell you to believe otherwise.

Bence farklı olmak hem güzel bir şey hem de bir lanet. En azından farkındalık yaratıyor. Yani… Misal, herkesin ya A ya da B olduğunu düşün. Bu A ve B’ler farklı farklı, benzersiz parçaları var, ama sonuçta ya A ya da B. Bu insanlar birbirlerine aşık oluyorlar falan, ya da arkadaşlar. AA olabilir, AB olabilir, ya da BB… İkisi de kabuldur. Bir de ‘0’ var. 0 gibi dışarı itiliyorsun, bu ikililerin yanında bir sıfır kadar değersizsin. Geriye iki grup insan kalır. Seni gördüğünde sıfır olduğunu hatırlatanlar, ve yanına gelip A0 ya da B0 yapanlar. İkisi de kan gurubudur. Değil mi? Düşünsene bak. 0 olduğun için, faşist olan A ve B’leri en baştan eleyebiliyorsun. Kendileri belli ediyorlar bunu zaten. Senin göze batan sıfırlığın onları kimliklerini açık etmeye zorluyor. Kim Nazi’den çocuk yapmak ister ki? Kalanını da aramaya gerek kalmıyor, varsa yanına geliyorlar zaten. Hiç olmadı 00 olursun, daha cool bir şey olur mu?

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

Wisdom can be gathered on your downtime. Wisdom that can change the very course of your life will come from the people you are around, the books you read, and the things you listen to or watch on radio or television. Of course, bad information is gathered in your downtime too. Bad information that can change the very course of your life will come from the people you are around, the books you read, and the things you listen to or watch on radio or television. One of wisdom's greatest benefits, is accurate discernment- the learned ability to immediately tell right from wrong. Good from evil. Acceptable from unacceptable. Time well spent from time wasted. The right decision from the wrong decision. And many times this is simply a matter of having the correct perspective. One way to define wisdom is THE ABILITY TO SEE, INTO THE FUTURE, THE CONSEQUENCES OF YOUR CHOICES IN THE PRESENT. That ability can give you a completely different perspective on what the future might look like... with a degree of intelligence and a hint of wisdom, most people can tell the difference between good and bad. However, it takes a truly wise person to discern the oh-so-thin line between good and best. And that line...[gives you the] perspective that allows you to see clearly the long-term consequences of your choices.

Erkeklere hayran olma. Anladın mı? Çünkü senden fazlaları oldukları için değil, aksine, senden bir kadın olarak korumanı beklenen erdemlerden arındıkları ve senden çok çok daha azı oldukları için, kıvılcımlar çıkaran bir meteor gibi düşüyorlar yeryüzüne. Ve çıkan sesin gürültüsüyle onların senden daha güçlü olduğuna inanacaksın. Hayran olacaksın, onlar seni sevsin diye kıvranacaksın ve başaramadığında ya da başaramadığına inandırıldığında sorunun kendinde olduğunu düşüneceksin. Gözlerin öyle kör olacak, gördüğün şeyin kayan bir yıldız olduğunu sanacaksın ama hayır… Düştükleri yeryüzünde masum-zalim ayrımı yapmadan herkese zarar veren bir meteordur erkekler ve senden daha hafif oldukları için yörüngelerinden çıkmışlardır… Senden daha güçlü değiller küçük kız, sadece daha özgürler, çünkü yüksüzler.

There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.

IthakaAs you set out for Ithakahope the voyage is a long one,full of adventure, full of discovery.Laistrygonians and Cyclops,angry Poseidon—don’t be afraid of them:you’ll never find things like that on your wayas long as you keep your thoughts raised high,as long as a rare excitementstirs your spirit and your body.Laistrygonians and Cyclops,wild Poseidon—you won’t encounter themunless you bring them along inside your soul,unless your soul sets them up in front of you.Hope the voyage is a long one.May there be many a summer morning when,with what pleasure, what joy,you come into harbors seen for the first time;may you stop at Phoenician trading stationsto buy fine things,mother of pearl and coral, amber and ebony,sensual perfume of every kind—as many sensual perfumes as you can;and may you visit many Egyptian citiesto gather stores of knowledge from their scholars.Keep Ithaka always in your mind.Arriving there is what you are destined for.But do not hurry the journey at all.Better if it lasts for years,so you are old by the time you reach the island,wealthy with all you have gained on the way,not expecting Ithaka to make you rich.Ithaka gave you the marvelous journey.Without her you would not have set out.She has nothing left to give you now.And if you find her poor, Ithaka won’t have fooled you.Wise as you will have become, so full of experience,you will have understood by then what these Ithakas mean.

You're going to meet many people with domineering personalities: the loud, the obnoxious, those that noisily stake their claims in your territory and everywhere else they set foot on. This is the blueprint of a predator. Predators prey on gentleness, peace, calmness, sweetness and any positivity that they sniff out as weakness. Anything that is happy and at peace they mistake for weakness. It's not your job to change these people, but it's your job to show them that your peace and gentleness do not equate to weakness. I have always appeared to be fragile and delicate but the thing is, I am not fragile and I am not delicate. I am very gentle but I can show you that the gentle also possess a poison. I compare myself to silk. People mistake silk to be weak but a silk handkerchief can protect the wearer from a gunshot. There are many people who will want to befriend you if you fit the description of what they think is weak; predators want to have friends that they can dominate over because that makes them feel strong and important. The truth is that predators have no strength and no courage. It is you who are strong, and it is you who has courage. I have lost many a friend over the fact that when they attempt to rip me, they can't. They accuse me of being deceiving; I am not deceiving, I am just made of silk. It is they who are stupid and wrongly take gentleness and fairness for weakness. There are many more predators in this world, so I want you to be made of silk. You are silk.

إلى البكائين على مافات٫ المتحيّرين وراء تحقيق المعجزات٫ الدائرين حول محور من أنفسهم يصارعون المنى وتصارعهم دون الانتهاء إلى قرار.. ألى هؤلاء نوجّه كلمة ( وليم جيمس ) : "ان بيننا وبين الله رابطة لاتنفصم٫ فإذا نحن أخضعنا أنفسنا لإشرافه-سبحانه وتعالى- تحققت أمنياتنا وآمالنا كلها

قهوتك يجب أن تكون كما تحب! “معظم الناس الذين يريدون أن يحققوا شيئا في حياتهم يركزون على نقاط ضعفهم،ويحاولون طوال حياتهم جاهدين تقويتها متناسين في نفس الوقت نقاط قوتهم , وتكون النتيجة أن تقوى نقاط ضعفهم لتوازي نقاط قوتهم التي تبقى على حالها، ليصبح الإنسان شخصا عاديًا . ” ياسر حارب*

In every remote corner of the world there are people like Carl Jones and Don Merton who have devoted their lives to saving threatened species. Very often, their determination is all that stands between an endangered species and extinction.But why do they bother? Does it really matter if the Yangtze river dolphin, or the kakapo, or the northern white rhino, or any other species live on only in scientists' notebooks?Well, yes, it does. Every animal and plant is an integral part of its environment: even Komodo dragons have a major role to play in maintaining the ecological stability of their delicate island homes. If they disappear, so could many other species. And conservation is very much in tune with our survival. Animals and plants provide us with life-saving drugs and food, they pollinate crops and provide important ingredients or many industrial processes. Ironically, it is often not the big and beautiful creatures, but the ugly and less dramatic ones, that we need most.Even so, the loss of a few species may seem irrelevant compared to major environmental problems such as global warming or the destruction of the ozone layer. But while nature has considerable resilience, there is a limit to how far that resilience can be stretched. No one knows how close to the limit we are getting. The darker it gets, the faster we're driving.There is one last reason for caring, and I believe that no other is necessary. It is certainly the reason why so many people have devoted their lives to protecting the likes of rhinos, parakeets, kakapos, and dolphins. And it is simply this: the world would be a poorer, darker, lonelier place without them.

Babamı kaybetmenin ne demek olduğunu, uzunca bir süre sonra, ta ki artık beni başının üstüne alıp evin içinde koşarak turlayacak biri olmadığını, korkmayayım diye yanımda uyumamı beklerken gecenin bir vaktine rağmen gözlerimin cin gibi açık olmasından bıkkınlık gelip beni ağlayana ve uyuyacağıma yemin ettirene kadar gıdıklayan biri olmadığını... Artık annemin kesintisiz olarak asık suratlı bir kadın olacağını, ya da ben henüz sekiz yaşımda olmama rağmen, gece oyuncak ayıma sarılmış uyumaya çalışırken, yatağıma benden başka birinin daha süzülmeye çalıştığını fark edip, ona döndüğümde annem olduğunu anladığımda ve “Neden buradasın anne?” diye sorduğumda, hiç utanmadan “Korkuyorum, birlikte yatalım” diyeceği zamana kadar. Gecenin o en derin sessizliği sıralarında, kalbimi yerinden çıkaran ayak seslerinin kapının kilitli olup olmadığını yatağından kalkıp en az yirmi kez kontrol etmek zorunda olan annemin olacağını fark edene ve ben bütün bunların, evimize yabancı bir adam geleceği güne, ta ki iki sene sonrasına dek devam etmek zorunda olduğunu fark edene kadar... Anlayamamıştım. Henüz bilmiyordum ne demek olduğunu.

Böyle bir toplum, kimseye güç vermez. Güçlü erkek güçlü doğmamıştır, güçlü olma yolunda giderken kendisini yavaşlatan her şeyden feragat etmiştir ve seni büyüleyen budur. Sana bir kadın olarak sahip olduğun hiçbir erdemi terketmemen öğütlendiğinden, seni yavaşlatan şeylerle dolusundur ve bu bahsettiğim erkeği gördüğünde nasıl senin olamadığın kadar görkemli ve güçlü olduğuna, bir tavus kuşuna bakan küçük bir çocuğun gözleriyle bakıyor olacaksın. Onun gibi güçlü olmayı isteyeceksin, olamadığını gördüğünde, eğer öyle güçlü biri seni severse, en az onun kadar güçlü olacağına inanacaksın. Oysa bilmiyorsun: Öyle güçlü bir erkek, kimseyi sevemediği için öyle güçlüdür ve yanıldığını gördüğün an çok feci düşeceksin. O erkeği gördüğünde gözlerini kocaman, kötü cadıdan kaçan bir masal kahramanı gibi aç. Çünkü hayal kırıklığını bir yenisini kurarak, yaralarını ise sararak iyileştirebilirsin ama kalp kırığını göremeyeceksin. Göremediğin şeyden korkacaksın ve korkunun utanca, tükenişe dönüştüğüne şahit olurken büyüyen kırıkla birlikte, sen de en başta ilerliyor olman gereken yoldan geri dönemeyeceğin kadar uzakta olacaksın.

القوة الجديدة التي يخلقها "العلم" تكون خيّرة بقدر الحكمة التي يتميز بها الإنسان ، وتكون شريرة بقدر ما في الإنسان من حمق !لذلك فإن أُريدَ للحضارة العلمية أن تكون حضارة خيرة ، فقد وجب أن تقترن بزيادة المعرفة زيادة في الحكمة ، وأعني بالحكمة الإدراك السليم لغايات الحياة . وهذا في ذاته أمر لا يقدمه العلم . فزيادة العلم لا تكفي لتحقيق رقي صادق ، وإن قدمت واحداً من مقومات الرقي .

[The wives of powerful noblemen] must be highly knowledgeable about government, and wise – in fact, far wiser than most other such women in power. The knowledge of a baroness must be so comprehensive that she can understand everything. Of her a philosopher might have said: "No one is wise who does not know some part of everything." Moreover, she must have the courage of a man. This means that she should not be brought up overmuch among women nor should she be indulged in extensive and feminine pampering. Why do I say that? If barons wish to be honoured as they deserve, they spend very little time in their manors and on their own lands. Going to war, attending their prince's court, and traveling are the three primary duties of such a lord. So the lady, his companion, must represent him at home during his absences. Although her husband is served by bailiffs, provosts, rent collectors, and land governors, she must govern them all. To do this according to her right she must conduct herself with such wisdom that she will be both feared and loved. As we have said before, the best possible fear comes from love. When wronged, her men must be able to turn to her for refuge. She must be so skilled and flexible that in each case she can respond suitably. Therefore, she must be knowledgeable in the mores of her locality and instructed in its usages, rights, and customs. She must be a good speaker, proud when pride is needed; circumspect with the scornful, surly, or rebellious; and charitably gentle and humble toward her good, obedient subjects. With the counsellors of her lord and with the advice of elder wise men, she ought to work directly with her people. No one should ever be able to say of her that she acts merely to have her own way. Again, she should have a man's heart. She must know the laws of arms and all things pertaining to warfare, ever prepared to command her men if there is need of it. She has to know both assault and defence tactics to insure that her fortresses are well defended, if she has any expectation of attack or believes she must initiate military action. Testing her men, she will discover their qualities of courage and determination before overly trusting them. She must know the number and strength of her men to gauge accurately her resources, so that she never will have to trust vain or feeble promises. Calculating what force she is capable of providing before her lord arrives with reinforcements, she also must know the financial resources she could call upon to sustain military action. She should avoid oppressing her men, since this is the surest way to incur their hatred. She can best cultivate their loyalty by speaking boldly and consistently to them, according to her council, not giving one reason today and another tomorrow. Speaking words of good courage to her men-at-arms as well as to her other retainers, she will urge them to loyalty and their best efforts.