I do feel that I’ve managed to make something I could maybe call my world…over time…little by little. And when I’m inside it, to some extent, I feel kind of relieved. But the very fact I felt I had to make such a world probably means that I’m a weak person, that I bruise easily, don’t you think? And in the eyes of society at large, that world of mine is a puny little thing. It’s like a cardboard house: a puff of wind might carry it off somewhere.
Jesus beckons me to follow him to that place of weakness where I risk the vulnerability of a child so that I might know how strong my Father is and how much he loves me. But truth be told, I would rather be an adult. I'd rather be in a place where I can still pull things together if God doesn't show up, where I risk no ultimate humiliation, where I don't have to take the shallow breaths of desperation. And as a result, my experience of my heavenly Father is simply impoverished.
The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. These subtilised interpretations are highly manifold according to their nature and have almost nothing to do with the original text. For me the Jewish religion like all other religions is an incarnation of the most childish superstitions.
I looked at her. Sheila was my girl--the girl I wanted--and wanted for keeps. But it wasn't any use having illusions about her. Sheila was a liar and probably always would be a liar. It was her way of fighting for survival--the quick easy glib denial. It was a child's weapon--and she'd probably never got out of using it. If I wanted Sheila, I must accept her as she was--be at hand to prop up the weak places. We've all got our weak places. Mine were different from Sheila's, but they were there.
The first and last weakness of his life, before him again. For a moment he felt himself blinded by his own memories; his own remembrances of the wits and wiles of Marian Halcombe that would steal into his thoughts; the sound of her laughter at his outrageous tales, the shadowed glance of distrust, the way her eyebrows would raise ever so slightly despite her resolution to seem disinterested in his foreign insights. She was the first woman he ventured to have complete equality in matching his tremendous cleverness.
And now, when Mother called to wake me up for the New Year, I first wanted to pray, but it turned into thanks, darling, for all that God had given us this year. For his wonderful ways with us, even if we don't understand it all now. For his love, that in all our disappointments and sorrow he himself helps us to bear it all, so that all this turns into a blessing because we feel his nearness and can take up our cross joyfully. And so we may know, and we do experience, that his power is made perfect in our weakness.
The border between the State of Israel and the occupied Gaza Strip had always reminded him of the line between Tijuana and greater San Diego. There, too, ragged men the color of earth waited with the mystical patience of the very poor on the pleasure of crisply uniformed, well-nourished officials. Some months before, Lucas had come down for the dawn shape-up at the checkpoint, and he had not forgotten the drawn faces in the half-light, the terrible smiles of the weak, straining to make themselves agreeable to the strong.
Well, but you affirm that virtue is only elicited by temptation; - and you think that a woman cannot be too little exposed to temptation, or too little acquainted with vice, or anything connected therewith – It must be, either, that you think she is essentially so vicious, or so feeble-minded that she cannot withstand temptation, - and though she may be pure and innocent as long as she is kept in ignorance and restraint, yet, being destitute of real virtue, to teach her how to sin is at once to make her a sinner...
God judges men from the inside out; men judge men from the outside in. Perhaps to God, an extreme mental patient is doing quite well in going a month without murder, for he fought his chemical imbalance and succeeded; oppositely, perhaps the healthy, able and stable man who has never murdered in his life yet went a lifetime consciously, willingly never loving anyone but himself may then be subject to harsher judgment than the extreme mental patient. It might be so that God will stand for the weak and question the strong.
Millions are impressed by the victories of power and take it for the sign of strength. To be sure, power over people is an expression of superior strength in a purely material sense. If I have the power over another person to kill him, I am "stronger" than he is. But in a psychological sense, the lust for power is not rooted in strength but in weakness. It is the expression of inability of the individual self to stand alone and live. It is the desperate attempt to gain secondary strength where genuine strength is lacking.
She had always suffered from a curious fear of what was going to happen round the next corner. Even when life went smoothly and nothing occurred to justify her vague apprehensions, they did not altogether disperse. She had tried to face these fears and conquer them, but she could never do so entirely, she could only strain forward into the darkness of the future, expecting and fearing the unknown. She was brave in the face of dangers she could see, but she could not arm herself against shadows. These fears were her weakness.
It often occurs that pride and selfishness are muddled with strength and independence. They are neither equal nor similar; in fact, they are polar opposites. A coward may be so cowardly that he masks his weakness with some false personification of power. He is afraid to love and to be loved because love tends to strip bare all emotional barricades. Without love, strength and independence are prone to losing every bit of their worth; they become nothing more than a fearful, intimidated, empty tent lost somewhere in the desert of self.
In truth she is not a hard lady naturally, and the time has been when the sight of the venerable figure suing to her with such strong earnestness would have moved her to great compassion. But so long accustomed to suppress emotion and keep down reality, so long schooled for her own purposes in that destructive school which shuts up the natural feelings of the heart like flies in amber and spreads one uniform and dreary gloss over the good and bad, the feeling and the unfeeling, the sensible and the senseless, she had subdued even her wonder until now.
Children are being killed, because some "adults" think life is a game.Something is amiss.When children shoot up other children in school, it's a national tragedy, and a week of mourning.When grown men are killing unarmed young, yes unarmed young, it bespeaks the leagues of fear residing in these men's hearts; that they've created a world in which they themselves have become useless.Then it makes front page, and it becomes business as usual.Something is amiss here.If adults don't truly grow up, then their young may never get the chance.
When a nation which has long groaned under the intolerable yoke of a tyrant rises at last and throws off its chains, do you call that weakness? The man who, to rescue his house from the flames, finds his physical strength redoubled, so that he lifts burdens with ease which in the absence of excitement he could scarcely move; he who under the rage of an insult attacks and puts to flight half a score of his enemies,—are such persons to be called weak? My good friend, if resistance be strength, how can the highest degree of resistance be a weakness?
