Worship and spiritual hunger make you so attractive to God that your circumstances cease to matter anymore. He will move heaven and earth to find a worshiper. When you begin to worship with all your being and desire, your heart turns Him toward you. You capture His attention and attracts His affection.
I find that when people haven't found God and do not know the new birth and the Spirit is not on them, yet they have the ancient impulse to worship something. If they're not educated they kill a chicken and put a funny thing on their head and dance around. If they are educated they write poetry.
God is the message owner; prophets and pastors are messengers. It's happens on no account when the messenger becomes greater than the message owner! Let's us avoid these "human worships", confining our source of hope in prophets, kings, presidents, lawyers, etc. God deserves the greatest honour!
A worshipper perceives that he is near to God because he is awake all night worshipping God. But after worship, your prayers are for health, long life, wealth, and for the damsels and slaves of the Paradise. Ponder! Did you ever pray to God, ‘O’ God, I desire from Thee nothing but Thee’?
The unknown grayish mystifying forest was benumbed into frost-covered cold, and the tremendous pines towering above the dark marshy soil resembled a gathering of severe mute brothers from a forbidden ancient order worshiping forgotten gods no one had ever heard of outside of the world of secret occult visions.
It's not that we start with beliefs and doctrine and then come up with worship practices that properly "express" these (cognitive) beliefs; rather, we begin with worship, and articulated beliefs bubble up from there. "Doctrines" are the cognitive, theoretical articulation of what we "understand" when we pray.
Oh thrice fools are we who like new-born princes weeping in the cradle know not that there is a kingdom before them then let our Lord's sweet hand square us and hammer us and strike off the knots of pride self-love and world-worship and infidelity that He may make us stones and pillars in His Father's house.
Mum had a Charles-and-Diana wedding mug that had survived longer than the marriage itself. Mum had worshipped Princess Di and frequently lamented her passing. "Gone," she would say, shaking her head in disbelief. "Just like that. All that exercise for nothing." Diana-worship was the nearest thing Mum had to a religion.
In spite of his painful encounters with the world and its problems, Solomon does not recommend either pessimism or cynicism. Rather, he admonishes us to be realistic about life, accept God's gifts and enjoy them. He advises us to trust God and enjoy what we do have rather than complain about what we don't have.
The real crisis of worship today is not that the preaching is paltry or that it’s too drafty in church. It is that people have no sense of the presence of God, and if they have no sense of His presence, how can they be moved to express the deepest feelings of their souls to honor, revere, worship, and glorify God?
Sixteen of the thirty-eight parables of Jesus deal with money. One out of ten verses in the New Testament deals with that subject. Scripture offers about five hundred verses on prayer, fewer than five hundred on faith, and over two thousand on money. The believer's attitude toward money and possessions is determinative.
If in some radical miracle, the Abrahamic God revealed his existence to the world, I’d accept the belief in the deity — but I still wouldn't worship it. The jealous and angry God that justified the killings of millions, sent plagues upon first borns, and abhorred homosexuals would not be worthy of my worship.
God's revelation... unmasks our illusions about ourselves. It exposes our pride, our individualism, our self-centeredness - in short, our sin. But worship also offers forgiveness, healing, transformation, motivation, and courage to work in the world for God's justice and peace - in short, salvation in its largest sense.
Christians—who have no patience with Darwinistic materialism—often sound as progressive as the most ardent evolutionist. They look for “new” theologies, “new” ways of worship, and “new” music, being quite willing to toss out their entire “old-fashioned” Christian heritage.
When every hope is gone, 'when helpers fail and comforts flee,' I find that help arrives somehow, from I know not where. Supplication, worship, prayer are no superstition; they are acts more real than the acts of eating, drinking, sitting or walking. It is no exaggeration to say that they alone are real, all else is unreal.
