We're surrounded by people who don’t make that distinction. If you say to them ‘there’s a monster living in my closet, you can’t see him, but you gotta have faith that he’s there’ people would say ‘well that’s ridiculous, you’re out of you’re mind, you should be locked up’ but the same thing does not apply to a guy living on a cloud... We suspend our powers of logic.

It is the most ambitious and driven among us who are the most sorely in need of having our reckless hopes dampened through immersive dousings in the darkness which religions have explored. This is a particular priority for secular Americans, perhaps the most anxious and disappointed people on earth, for their nation infuses them with the most extreme hopes about what they may be able to achieve in their working lives and relationships.

I believe in you and me. I'm like Albert Schweitzer and Bertrand Russell and Albert Einstein in that I have a respect for life -- in any form. I believe in nature, in the birds, the sea, the sky, in everything I can see or that there is real evidence for. If these things are what you mean by God, then I believe in God. But I don't believe in a personal God to whom I look for comfort or for a natural on the next roll of the dice.

The skeptic says that the believer has lost his own mind under God. On the contrary, it is the people who follow God who are most like his children, who willingly and consciously walk in his will; but those who oppose him oppose him vainly and at their own expense, and, figuratively, seem to be more like his tools. They don't diminish his glory, but instead he still manages to use them in ways of unconsciously carrying out his will.

We are all tricked. We think that religion tells us what to believe; but it doesn't, it is telling us what not to believe. Atheism is not the absence of religion; atheism is the most undiluted form of religion: it tells us not to believe in anything at all. Atheists hate the religious and the religious hate atheists, but this is only a deception! We are all deceived! There is only one boat and we are all in it! All at the same time!

The prince's official job description as king will be 'defender of the faith,' which currently means the state-financed absurdity of the Anglican Church, but he has more than once said publicly that he wants to be anointed as defender of all faiths—another indication of the amazing conceit he has developed in six decades of performing the only job allowed him by the hereditary principle: that of waiting for his mother to expire.

Therefore, when a person refuses to come to Christ it is never just because of a lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis fails to become a Christian because of a lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with god.

Those of us who write and study history are accustomed to its approximations and ambiguities. This is why we do not take literally the tenth-hand reports of frightened and illiterate peasants who claim to have seen miracles or to have had encounters with messiahs and prophets and redeemers who were, like them, mere humans. And this is also why we will never submit to dictation from those who display a fanatical belief in certainty and revelation.

So it is best to keep an open mind and be agnostic. At first sight that seems an unassailable position, at least in the weak sense of Pascal's wager. But on second thoughts it seems a cop-out, because the same could be said of Father Christmas and tooth fairies. There may be fairies at the bottom of the garden. There is no evidence for it, but you can't prove that there aren't any, so shouldn't we be agnostic with respect to fairies?

Science seeks the truth. And it does not discriminate. For better or worse it finds things out. Science is humble. It knows what it knows and it knows what it doesn’t know. It bases its conclusions and beliefs on hard evidence -­- evidence that is constantly updated and upgraded. It doesn’t get offended when new facts come along. It embraces the body of knowledge. It doesn’t hold on to medieval practices because they are tradition.

If you want to expel religion from our European civilization, you can only do it by means of another system of doctrines; and such a system would from the outset take over all the psychological characteristics of religion—the same sanctity, rigidity and intolerance, the same prohibition of thought—for its own defence. You have to have something of the kind in order to meet the requirements of education. And you cannot do without education.

But here's the biggest head-scratcher of all: Not only are atheists destroying our country, they're completely deluding themselves. There's simply no way to prove that there is no God. If I didn't hate them so much, I'd feel bad for these folks. Imagine going through life completely duped into thinking that there's no invisible, omniscient higher power guiding every action on Earth. It's just so arbitrary! Can't they see?

I noticed that all the prayers I used to offer to God, and all the prayers I now offer to Joe Pesci, are being answered at about the same fifty percent rate. Half the time I get what I want, half the time I don't...Same as the four-leaf clover and the horseshoe...same as the voodoo lady who tells you your fortune by squeezing the goat's testicles. It's all the same...so just pick your superstition, sit back, make a wish, and enjoy yourself...

As Peter Berger has noted, the strategy of apologizing for Christian faith by trying to demonstrate its social utility is always eventually self-liquidating. Sooner of later people realize that a great many of the supposedly practical and secular benefits of the Christian religion can be had more easily without religion...The logic of practical atheism may well be more deeply ingrained in the evangelical tradition than conservatives perhaps have realized.

Nature is what we know. We do not know the gods of religions. And nature is not kind, or merciful, or loving. If God made me — the fabled God of the three qualities of which I spoke: mercy, kindness, love — He also made the fish I catch and eat. And where do His mercy, kindness, and love for that fish come in? No; nature made us — nature did it all — not the gods of the religions.[October 2, 1910, interview in the NY Times Magazine]