Live, you say, in the present;Live only in the present.But I don’t want the present, I want reality;I want things that exist, not time that measures them.What is the present?It’s something relative to the past and the future.It’s a thing that exists in virtue of other things existing.I only want reality, things without the present.I don’t want to include time in my scheme.I don’t want to think about things as present; I want to think of them as things.I don’t want to separate them from themselves, treating them as present.I shouldn’t even treat them as real.I should treat them as nothing.I should see them, only see them;See them till I can’t think about them.See them without time, without space,To see, dispensing with everything but what you see.And this is the science of seeing, which isn’t a science.

He had no faintest conception till that very hour of how they would look, and even doubted their existence. But when he saw them he knew that he had always known them and realized what part each one of them had played at many an hour in his life when he had supposed himself alone, so that now he could say to them, one by one, not ‘Who are you?’ but ‘So it was you all the time.’ All that they were and said at this meeting woke memories. The dim consciousness of friends about him which had haunted his solitudes from infancy was now at last explained; that central music in every pure experience which had always just evaded memory was now at last recovered...He saw not only Them; he saw Him. This animal, this thing begotten in a bed, could look on Him. What is blinding, suffocating fire to you is now cool light to him, is clarity itself, and wears the form of a man.

Look behind you now.Do you feel in your heart a slight hastening of its beat, and a powerful sense that something momentous is about to happen?... Perhaps, then, this is the hour that Mary Hightower takes to the sky with thousands Afterlights heading toward Memphis.... Perhaps this is the moment that Nick, the Chocolate Ogre, arrives in the same city in search for Allie, only to find that he has no idea where to look.... Perhaps this is the very instant that a monster called the McGill arrives there as well, aching to ease his pain by sharing his misery - not only with his new minions, but with anyone he can.... And perhaps you can sense, in some small twisting loop of your gut, the covergence of the wrong, of the right, and the woefully misguided. If you do, then pay sharp attention to the moment you wake, and the moment you fall asleep.... For maybe then you will know, without a shadow of doubt, which is which.

One day many years ago a man walked along and stood in the sound of the ocean on a cold sunless shore and said, "We need a voice to call across the water, to warn ships; I'll make one. I'll make a voice like all of time and all of the fog that ever was; I'll make a voice that is like an empty bed beside you all night long, and like an empty house when you open the door, and like trees in autumn with no leaves. A sound like the birds flying south, crying, and a sound like November wind and the sea on the hard, cold shore. I'll make a sound that's so alone that no one can miss it, that whoever hears it will weep in their souls, and hearths will seem warmer, and being inside will seem better to all who hear it in the distant towns. I'll make me a sound and an apparatus and they'll call it a Fog Horn and whoever hears it will know the sadness of eternity and the briefness of life."The Fog Horn blew.

I am sure that I am in possession of a soul that is at the very least, a thousand years old. And I say this not on a whim; I say this as someone who is sure of something, who is not thinking fancifully but who is thinking solidly and fully. So why is it that I am childlike and playful? There is only one answer to this, and that is, after existing for a very long time, one learns the skill of retaining childlikeness and the state of childlikeness, which is called playfulness. The immature are not childlike and they are not playful; rather, they are manipulative and insecure. Manipulation is the game of the immature and insecurity is their state of being. I’m saying this because I want to draw the great distinction in the sand very clearly. The older your soul becomes, the more childlike it will be in texture. But we only make playtime out of small and joyful things; there is no playtime when it comes to bravery, honesty, and trust.

C.S. Lewis in his second letter to me at Oxford, asked how it was that I, as a product of a materialistic universe, was not at home there. 'Do fish complain of the sea for being wet? Or if they did, would that fact itself not strongly suggest that they had not always been, or would not always be, purely aquatic creatures? Then, if we complain of time and take such joy in the seemingly timeless moment, what does that suggest? It suggests that we have not always been or will not always be purely temporal creatures. It suggests that we were created for eternity. Not only are we harried by time, we seem unable, despite a thousand generations, even to get used to it. We are always amazed by it--how fast it goes, how slowly it goes, how much of it is gone. Where, we cry, has the time gone? We aren't adapted to it, not at home in it. If that is so, it may appear as a proof, or at least a powerful suggestion, that eternity exists and is our home.

I had a good time that night, too," Michael said, "but I kept thinking, This is forever. This is forever. You will have this good time again and again, a million times over, until it will be like a play in which you and Laura and a few fugitive lives sit around an imaginary fire and talk and sing songs and love each other and sometimes throw imaginary brands at the eyes blinking beyond the circle of imaginary firelight. And then I thought - and this is where I sounded just like a real philosopher - And even when you admit that you know every line in the play and every song that will be sung, even when you know that this evening spent with friends is pleasant and joyful because you remember it as pleasant and joyful and wouldn't change it for the world, even when you know that anything you feel for these good friends has no more reality than a dream faithfully remembered every night for a thousand years - even then it goes on. Even then it has just begun.

You once told me you could stand many things.” My voice was raspy from all the emotions battering against those well-honed inner defenses.“So can I. I can stand whatever Apollyon dishes out, can take the bigotry from others over what I am, the freaky ghost juju from Marie, all thecraziness my mother can throw at me, and even the pain of my uncle dying. But the one thing that I would never, ever recover from would be losingyou. You made me promise before to go on if that happened, but Bones”—here my words broke and tears spilled down my cheeks—“I wouldn’twant to.”He’d been near the side of the bed when I started talking, but was in my arms before the first tear fell. Very softly, his lips brushed over those wetstreaks, coming back pink from the drops still shimmering on them.“No matter what happens, you will never lose me,” he whispered. “I am forever yours, Kitten, in this life or the next.

Silence is the element in which great things fashion themselves together; that at length they may emerge, full-formed and majestic, into the daylight of Life, which they are thenceforth to rule. Not William the Silent only, but all the considerable men I have known, and the most undiplomatic and unstrategic of these, forbore to babble of what they were creating and projecting. Nay, in thy own mean perplexities, do thou thyself but hold thy tongue for one day: on the morrow, how much clearer are thy purposes and duties; what wreck and rubbish have those mute workmen within thee swept away, when intrusive noises were shut out! Speech is too often not, as the Frenchman defined it, the art of concealing Thought; but of quite stifling and suspending Thought, so that there is none to conceal. Speech too is great, but not the greatest. As the Swiss Inscription says: Sprecfien ist silbern, Schweigen ist golden (Speech is silvern, Silence is golden); or as I might rather express it: Speech is of Time, Silence is of Eternity.

People wonder if it’s possible to meet a person, or to just read their name out loud for the first time— and within those moments— to know them, to remember them, even if you have never met them before! Well of course this is possible and in fact, for some of us, our lives are spent reuniting with such people. There are different types of bonds. Some we have ran with, some we have swam with, others we have won battles side-by-side! And then there is the one whom we have loved. Some of us have been here so many times before— that we spend this lifetime not wasting any moments— but we spend our moments searching for those we have bonds with. And of course, searching for the one we are bound to. Our dreams at night— they contain our memories of places we think we’ve never even been to, of people we think we’ve never even met before. Of course, yes, it is possible to read a name out loud and for the vibration of that name on your lips to open up a casket filled with things that are anything but dead! Nothing dies.

It’s no secret that we all live within a damning illusion called denial. We are doomed by our own far-reaching imaginations and beliefs that extend into a glorified version of eternity. How are we to live sanely on the earth, with our heads in the clouds, when we are so far from being giants? How are we to claim higher ideals, when God is absent from the conversations in our minds? There can be no going back, once we’ve believed in perfection. We are slain by the stories we were taught as children, stories about Santa Claus, the Easter Bunny and a God who cares. We pass these heirlooms to our children with the same fervor with which they were delivered, never allowing ourselves to doubt their authenticity or value. I wondered what the view held outside the proverbial slaughterhouse. For a spiritually awakened person, a good God seems the only reasonable answer. If there’s no eternal good, then what would be the use of life? Man lays the tracks of good and evil before the train of his evolution, moving onward into places he barely understands

Would I be happy if I discovered that I could go to heaven forever? And the answer is no. Consider this argument. Think about what is forever. And think about the fact that the human mind, the entire human being, is built to last a certain period of time. Our programmed hormonal systems, the way we learn, the way we settle upon beliefs, and the way we love are all temporary. Because we go through a life's cycle. Now, if we were to be plucked out at the age of 12 or 56 or whenever, and taken up and told, "Now you will continue your existence as you are. We're not going to blot out your memories. We're not going to diminish your desires." You will exist in a state of bliss - whatever that is - forever. [...] Now think, a trillion times a trillion years. Enough time for universes like this one to be born, explode, form countless star systems and planets, then fade away to entropy. You will sit there watching this happen millions and millions of times and that will be just the beginning of the eternity that you've been consigned to bliss in this existence.

The greatest joy is joy in God. This is plain from Psalm 16:11: "You [God] will make known to me the path of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever." Fullness of joy and eternal joy cannot be improved. Nothing is fuller than full, and nothing is longer than eternal. And this joy is owing to the presence of God, not the accomplishments of man. Therefore, if God wants to love us infinitely and delight us fully and eternally, he must preserve for us the one thing that will satisfy us totally and eternally; namely, the presence and worth of his own glory. He alone is the source of full and lasting pleasure. Therefore, his commitment to uphold and display his glory is not vain, but virtuous. God is the one being for whom self-exaltation is an infinitely loving act. If he revealed himself to the proud and self-sufficient and not to the humble and dependent, he would belittle the very glory whose worth is the foundation of our joy. Therefore, God's pleasure in hiding this from "the wise and intelligent" and revealing it to "infants" is the pleasure of God in both his glory and our joy.

Hence this life of yours which you are living is not merely a piece of the entire existence, but is in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear: Tat tvam asi, this is you. Or, again, in such words as 'I am in the east and in the west, I am below and above, I am this whole world'.Thus you can throw yourself flat on the ground, stretched out upon Mother Earth, with the certain conviction that you are one with her and she with you. You are as firmly established, as invulnerable as she, indeed a thousand times firmer and more invulnerable. As surely she will engulf you tomorrow, so surely will she bring you forth anew to new striving and suffering. And not merely 'some day': now, today, every day she is bringing you forth, not once but thousands upon thousands of times, just as every day she engulfs you a thousand times over. For eternally and always there is only now, one and the same now; the present is the only thing that has no end.

Strange infatuation seems to grace the evening tide. I want you to be free, but it is your sorrow that has made a slave of me... I wish to know how to keep you... You rise like a tide in my oceans, shine bright like the moon over them, and darken the sky when you mysteriously leave... Forgive me, my Amphitrite, but you are all I know. The day is breaking now, the earth is dry and torn. I know you're tired from the violent storms. I do love you, and you are all I know. The look in your eyes has made a slave of me for eternity. Without you I seem to lose the power of speech. Without you, I am nothing at all. I once again feel you slipping from my reach. You grow me like an evergreen. You've never seen the lonely me at all. Let the wind and ocean water wash away a thousand memories, like sand. Gazing at this all you look back, turn around and continue to run... Run from the love that is chasing after... Exhausted and breathless you sit down on the diamond shore at last. Glance at the ocean - who could that be? Someone is coming. Worried, yet scared found, brought back to the one in search, you are truly happily thrilled to be in the arms of the one who loves...