The word ‘slavery’ and ‘right’ are contradictory, they cancel each other out. Whether as between one man and another, or between one man and a whole people, it would always be absurd to say: "I hereby make a covenant with you which is wholly at your expense and wholly to my advantage; I will respect it so long as I please and you shall respect it as long as I wish.
It was not the goal that really concerned us, the journey was the thing. Who ever reaches any goal? From what journey can we return? We know of the poverty about us, of the work and worry, but we know of a degree of freedom, of a stunted beauty. We have warm open days and sunshine in Carolina. Much is denied us. But we have, we have. And an attitude is more powerful than any circumstance.
Watoto hawatakiwi kuchungwa kupita kiasi hasa katika kipindi hiki ambacho dunia imekata tamaa. Ukiwanyima watoto uhuru wa kuwa watoto leo watakuwa na uhuru wa kuwa watoto kesho. Uhuru utakaowanyima wakiwa wadogo watakuja kuutafuta baadaye wakiwa wakubwa. Wakiutafuta baadaye wakiwa wakubwa hawataeleweka vizuri katika jamii. Wape watoto uhuru wanaostahili kupata lakini si uhuru wa kila kitu.
Experience should teach us to be most on our guard to protect liberty when the government's purposes are beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in insidious encroachment by men of zeal, well-meaning but without understanding."[Olmstead v. U.S., 277 U.S. 438 (1928) (dissenting)]
A democracy cannot exist as a permanent form of government. It can only exist until the people discover they can vote themselves largess out of the public treasury. From that moment on, the majority always votes for the canidate promising the most benefits from the public treasury, with the result that democracy always collapses over a loose fiscal policy--to be followed by a dictatorship.
Possibility means "freedom". The measure of freedom enters into the concept of man. That the objective possibilities exist for people not to die of hunder and that people do die of hunger, has its importance, or so one would have thought. But the existence of the objective conditions, of possibilities or of freedom is not yet enough: it is necessary to "know" them, and know how to use them.
Before I was married, I thought the sound of bangles jangling on my forearms would be delightful. I looked forward to being able to wear bells around my ankles and silver necklaces around my neck, but not any more, not since I had learned what they represented for the man who gave them. A necklace was no prettier than a piece of of rope that ties a goat to a tree, depriving it of freedom.
I don't want to be told that it's the people with power over us who are guilty, that we're innocent slaves, that we're not guilty because we're not free. I am free! I'm building a Vernichtungslager; I have to answer to the people who'll be gassed here. I can say "No". There's nothing can stop me—as long as I can find the strength to face my destruction.
Anon from the castle wallsThe crescent banner falls,And the crowd beholds instead,Like a portent in the sky,Iskander's banner fly,The Black Eagle with double head;And a shout ascends on high,For men's souls are tired of the Turks,And their wicked ways and works,That have made of Ak-HissarA city of the plague;And the loud, exultant cryThat echoes wide and farIs: "Long live Scanderbeg!
There were those who loved liberty, who cried out to live their own lives, to strive, to rise above, to achieve, and those bent on the mindless equality of stagnation brought about through the enforcement of an artificial, arbitrary, gray uniformity--those who wanted to transcend through their own effort, and those who wanted others to think for them and were willing to pay the ultimate price.
There is a yearning that is as spiritual as it is sensual. Even when it degenerates into addiction, there is something salvageable from the original impulse that can only be described as sacred. Something in the person (dare we call it a soul?) wants to be free, and it seeks its freedom any way it can. ... There is a drive for transcendence that is implicit in even the most sensual of desires.
I don’t existmetal pressed to pagesspilling blood, inkin vein each thought ragesSunlight shootingthrough a forest of pinesblack top windingand yellow dotted linesI am not hereonly a deep aching,a lightning flashand a tree trunk breakingSheets once alive covered in a deep redmark the presentbut I am not yet deadNothing is hereonly the rain and mistfresh air and soilI do not need to exist.
Before he had come to the town he had known about nothing but death: here he had learnt to live, to decide things for himself; he had learnt what it felt like to wash in clean water in the sunshine until he was clean himself, and what it felt like to satisfy his hunger with food that tasted good; he had learnt the sound of laughter that was free from cruelty; he had learnt the meaning of beauty
I will not debate with you Dark Elf. By the swords of the Noldor alone are your sunless woods defended. Your freedom to wander there wild you owe to my kin and but for them long since you would have laboured in thraldom in the pits of Angband. And here I am King and whether you will it or will it not my doom is law. This choice is given to you: abide here or to die here and so also for your son.
When I was a teenager I took freedom for granted until I got through the army and saw what the Nazis had done in Germany. Then I realized that freedom isn't automatic; it has a price. World War II was a justified and necessary war. Last year I met five survivors of Auschwitz concentration camp. The things that happened to those people should never have happened to any human being.- Ed Tippe
