You cannot be fair to others without first being fair to yourself.Know that a well-honed sense of justice is a measure of personal experience, and all experience is a measure of self.Know that the highest expression of justice is mercy.Thus, as the supreme judge in your own court, you must have compassion for yourself.Otherwise, cede your gavel.

Let everyone beware lest he presume to take it upon himself to criticize and condemn other men's faults without his having been truly touched within by the Holy Spirit in his work. Otherwise he may very easily err in his judgments. Beware therefore. Judge yourself as seems right to you between yourself and your God, and let other men alone.

The more you put your arm around those that you might naturally look down on, the more you will love yourself. And the more you love yourself, the less need you’ll ever have to find fault or be better than others. And the less we all find fault or have a need to be better than others, the quicker this world becomes a far better place to live.

It never occurs to any of these balloons that someone smoking on school premises isn’t rebelling against the system, we’re not even thinking about the system, we just want a fag. It’s a survival technique, a lot of teachers smoke but no one’s barging in the staff room judging their lives, their futures, putting them on detention.

The judges of normality are present everywhere. We are in the society of the teacher-judge, the doctor-judge, the educator-judge, the social worker-judge; it is on them that the universal reign of the normative is based; and each individual, wherever he may find himself, subjects to it his body, his gestures, his behavior, his aptitudes, his achievements.

Some virtues, when they become fashions, also become exaggerated. Just because nobody likes a judgmental attitude does not mean that there isn't a sort of spoiled, self-righteous hypocrisy when one man obsessively commands other men not to judge without knowing the circumstances without himself, too, knowing their circumstances behind their judgments.

If the quality of my Christianity lies in my ability to be more inclusive than the next pastor, things get tricky because I will always, always encounter people—intersex people, Republicans, criminals, Ann Coulter, etc.—whom I don't want in the tent with me. Always. I only really want to be inclusive of some kinds of people and not of others.

You understand nothing," I told him with a weary shake of the head, but I would not try to make him understand. That there was no justification for it: the murder of another, no matter how vile. We had all been wrong and, blackest of ironies, I had known this to hold that precious and wondrous thing, life, in my hands. To hold it in my hands before I destroyed it.

Trigger warnings aren't meant for those of us who don't believe in them, just like the Bible wasn't written for atheists. Trigger warnings are designed for the people who need and believe in that safety. Those of us who do not believe should have little say in the matter. We can neither presume nor judge what others might feel the need to be protected from.

They were, doubtless, good men, just and sage. But, out of the whole human family, it would not have been easy to select the same number of wise and virtuous persons, who should be less capable of sitting in judgment on an erring woman's heart, and disentangling its mesh of good and evil, than the sages of rigid aspect towards whom Hester Prynne now turned her face.

Strike had never wanted children; it was one of the things on which he and Charlotte had always agreed, and it had been one of the reasons other relationships over the years had foundered. Lucy deplored his attitude, and the reasons he gave for it; she was always miffed when he stated life aims that differed from hers, as though he were attacking her decisions and choices.

When it comes to fat, there has to be a reason. We need to be able to trace the genealogy of obesity. Without that genealogy, we are simply mystified. People need an explanation for how a person can lose such control over her body. They want to know if you come from a fat family or if you have some kind of medical condition or if you are simply weak and really love food that much.

One of the bigger mistakes of our time, I suppose, was preaching the demonization of all judgment without teaching how to judge righteously. We now live in an age where, apart from the inability to bear even good judgment when it so passes by, still everyone, inevitably, has a viral opinion (judgment) about everything and everyone, but little skill in good judgment as its verification or harness.

I have often wished in vain,' said she, 'for another's judgment to appeal to when I could scarcely trust the direction of my own eye and head, they having been so long occupied with the contemplation of a single object as to become almost incapable of forming a proper idea respecting it.''That,' replied I, 'is only one of many evils to which a solitary life exposes us.

I am fond of reminding my yoga students of the saying “It takes one to know one” when they become lost I condemnation and judgment of others. The world that we perceive is a reflection of our own states of mind and reveals our own level of consciousness. The world is little more than a Rorschach blot in which we see our own desire systems projected. We see what we want to see. (116)