I am the god of dreams, butnot even I would dream ofspeaking for Hades,”Morpheus replied with amischievous look in his eyes.“But if I had to guess, I wouldsay it’s because he knows howdestructive his little brother is.Hades, unlike most of theother gods, cares for mortalsand doesn’t want to see themat war. Probably because hehas to tend their souls whenthey die. He has had to judgemillions of souls and that hasgiven him a strong sense ofjustice. Leaving you to fightZeus with no training issomething he would considerunjust.

Like other discriminatory legislation in our country's history, immigration laws define and differentiate legal status on the basis of arbitrary attributes. Immigration laws create unequal rights. People who break immigration laws don't cause harm or even potential harm (unlike, for example, drunk driving, which creates the potential for harm even if no accident occurs). Rather, people who break immigration laws do things that are perfectly legal for others, but denied to them--like crossing a border or, even more commonly, simply exist.

Feminism has both undone the hierarchy in which the elements aligned with the masculine were given greater value than those of the feminine and undermined the metaphors that aligned these broad aspects of experience with gender. So, there goes women and nature. What does it leave us with? One thing is a political mandate to decentralize privilege and power and equalize access, and that can be a literal spatial goal too, the goal of our designed landscapes and even the managed ones -- the national parks, forests, refuges, recreation areas, and so on.

If the spirit of their intercourse were still the same after their coming together as it had been when they were living apart,' Aristotle writes, their association can't really be considered a polis, or political community.'A polis is not an association for residence on a common site, or for the sake of preventing mutual injustice and easing exchange.' While these conditions are necessary to a polis, they are not sufficient. 'The end and purpose of a polis is the good life, and the institutions of social life are means to that end.

Vezon, frankly, was disappointed. Sure, he had tried to steal the Mask of Life, and, yes, he had tried to kill the Toa Inika once, well, twice. And, okay, he had made an effort to trade their lives to the Zyglak in exchanged for his, but it's not like that had worked. And he had volunteered, well, been forced, well, actually been threatened with bodily harm if he didn't help, but he did aid in the rescue of Makuta Miserix. And what was his reward? A cold cell, an uncaring guard, and nothing nearby he could use to kill the Piraka. Was that justice?

For many years I have regarded the Pentateuch simply as a record of a barbarous people, in which are found a great number of the ceremonies of savagery, many absurd and unjust laws, and thousands of ideas inconsistent with known and demonstrated facts. To me it seemed almost a crime to teach that this record was written by inspired men; that slavery, polygamy, wars of conquest and extermination were right, and that there was a time when men could win the approbation of infinite Intelligence, Justice, and Mercy, by violating maidens and by butchering babes.

Besides," said Suriyawong. "This was not a rescue operation.""What was it, target practice? Chinese skeet?""An offer of transportation to an invited guest of the Hegemon," said Suriyawong. "And the loan of a knife."Achilles held up the bloody thing, dangling it from the point. "Yours?" he asked."Unless you want to clean it," said Suriyawong.Achillese handed it to him. Suriyawong took out his cleaning kit and wiped down the blade, then began to polish it."You wanted me to die," said Achilles quietly."I expected you to solve your own problems," said Suriyawong.

Race relations never improve in war time; they always worsen. And it is when the boys come home the Ku Klux Klans are organized. I believe with George Schuyler that the only really feasible way to improve the general situation of the American Negro is to convince more and more whites that he is, as men go in this world, a decent fellow, and that amicable living with him is not only possible but desirable. Every threat of mass political pressure, every appeal to political mountebanks, only alarms the white brother, and so postpones the day of reasonable justice.

Дори най-честните съдии развързват очите на Темида, когато разглеждат дело за тридесет милиона.

Reason and justice grip the remotest and the loneliest star. Look at those stars. Don’t they look as if they were single diamonds and sapphires? Well, you can imagine any mad botany or geology you please. Think of forests of adamant with leaves of brilliants. Think the moon is a blue moon, a single elephantine sapphire. But don’t fancy that all that frantic astronomy would make the smallest difference to the reason and justice of conduct. On plains of opal, under cliffs cut out of pearl, you would still find a notice-board, “Thou shalt not steal.

But witnesses incur responsibilities, as anyone who has ever seen a traffic accident and had to go to court to testify, knows. In the new world of globally televised war crimes, the defence of 'not knowing,' or neutrality, will dissolve for everyone. To be a witness or bystander is not a value-free choice but, inadvertently, a moral position; and in this sense the 'guilt' of people who live with the memory of crimes committed by members of their families, or communities, has been unwittingly extended to everyone who watches appalling pictures on the news.

Only yesterday I was no different than them, yet I was saved. I am explaining to you the way of life of a people who say every sort of wicked thing about me because I sacrificed their friendship to gain my own soul. I left the dark paths of their duplicity and turned my eyes toward the light where there is salvation, truth, and justice. They have exiled me now from their society, yet I am content. Mankind only exiles the one whose large spirit rebels against injustice and tyranny. He who does not prefer exile to servility is not free in the true and necessary sense of freedom.

To some, the image of a pale body glimmering on a dark night whispers of defeat. What good is a God who does not control his Son's suffering? But another sound can be heard: the shout of a God crying out to human beings, "I LOVE YOU." Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to - because of us. At Calvary, God accepted his own unbreakable terms of justice.Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.

Sur son lit est étalé tout ce dont elle dispose de son dossier pénal. Tout ce que Carl lui a donné. Les procès-verbaux d’interrogatoire. Le réquisitoire. Les preuves fournies au dossier attestant de sa « culpabilité ». Les mandats de perquisition. Tout. Elle a tout. Et rien. Pas un seul indice qui puisse l’aider à trouver sa sœur. Elle ne sait rien de sa vie. Rien sauf sa haine envers elle et l’existence d’un petit ami, Joseph, qui se faisait appeler Joe. C’est invraisemblable.

For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God's lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation, that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God's concern for justice permeated every part of Israel's life. It should also permeate our lives.