I am fully conscious that, not being a literary man , certain presumptuous persons will think that they may reasonably blame me; alleging that I am not a man of letters. Foolish folks! do they not know that I might retort as Marius did to the Roman Patricians by saying: That they, who deck themselves out in the labours of others will not allow me my own. They will say that I, having no literary skill, cannot properly express that which I desire to treat of, but they do not know that my subjects are to be dealt with by experience rather than by words; and experience has been the mistress of those who wrote well. And so, as mistress, I will cite her in all cases.

Mas, não obstante, eu acrescento que em qualquer pensamento genial ou no novo pensamento humano, ou simplesmente até em qualquer pensamento humano sério, que medra da cabeça de alguém, sempre resta algo que de maneira nenhuma se pode transmitir a outras pessoas, embora voc6e tenha garatujado volumes inteiros e passado trinta e cinco anos interpretando o seu pensamento; sempre restará algo que de maneira alguma desejará sair do seu crânio e permanecerá com você para todo o sempre; e assim você acaba morrendo sem ter transmitido a ninguém talvez o mais importante da sua idéia.

إن الذاكرة خيال نختار أكثر مافيها تألقاً وأكثر مافيها قتامةً متجاهلين ما يخجلنا ونحوك هكذا سجادة حياتنا العريضة.

Is there just one single love in a lifetime? Are all our lovers ― from the first to the last, including the most fleeting ― part of that unique love, and is each of them merely an expression of it, a variation, a particular version? In the same way that in literature there is just one true masterpiece to which different writers give a particular form (taking the twentieth century alone: Joyce, who explores everything happening inside his character;s head with microscopic precision; Proust, for whom the present is merely a memory of the past; Kafka, who drifts on the margins between dream and reality; the blind Borges, probably the one I relate to best, etc).

A book isn't a single, static thing with one unarguable meaning. Each reader who comes to it brings his own special knowledge, habits and attitudes. Each reader reads a different book. Each reader imagines a different story.A few years ago, for instance, a friend of my mother's sent me a copy of a test on Rite of Passage that she had given her students. The first question read: "True or False? The theme of Rite of Passage is..." I can't tell you what the presumed themed was, but I can tell you that I didn't recognize it. Beads of sweat leaped out of my forehead. After two more questions, I had to put the test aside. I didn't know the "right" answers.

Elgin himself looked ten years younger, now that he’d cast the die, but I thought exuberance had got the better of him when he strode into the saloon later, threw The Origin of Species on the table and announced:"It’s very original, no doubt, but not for a hot evening. What I need is some trollop."I couldn’t believe my ears, and him a church-goer, too. "Well, my lord, I dunno,” says I. "Tientsin ain’t much of a place, but I’ll see what I can drum up —""Michel’s been reading Doctor Thorne since Taku," cried he. "He must have finished it by now, surely! Ask him, Flashman, will you?" So I did, and had my ignorance, enlightened.

Burnout at its deepest level is not the result of some train wreck of examinations, long call shifts, or poor clinical evaluations. It is the sum total of hundreds and thousands of tiny betrayals of purpose, each one so minute that it hardly attracts notice. When a great ship steams across the ocean, even tiny ripples can accumulate over time, precipitating a dramatic shift in course. There are many Tertius Lydgates, male and female, inhabiting the lecture halls, laboratories, and clinics of today’s medical schools. Like latter-day Lydgates, many of them eventually find themselves expressing amazement and disgust at how far they have veered from their primary purpose.

قرأت مرة: يسهل على الرجل أن يحب المرأة التي تستمع له. أنا استمع لك كل الوقت، بكل حواسي، فهل سيأتي اليوم الذي تحبني فيه؟

Analysis goes a step farther still, and assures us that those impressions of the individual mind to which, for each one of us, experience dwindles down, are in perpetual flight; that each of them is limited by time, and that as time is infinitely divisible, each of them is infinitely divisible also; all that is actual in it being a single moment, gone while we try to apprehend it, of which it may ever be more truly said that it has ceased to be than that it is. To such a tremulous wisp constantly reforming itself on the stream, to a single sharp impression, with a sense in it, a relic more or less fleeting, of such moments gone by, what is real in our life fines itself down.

A man may be ‘dated’ in the sense that the forms, the set-up, the paraphernalia, whereby he expresses the matter of permanent interest, are those of a particular age. In that sense the greatest writers are often the most dated. No one is more unmistakably ancient Achaean than Homer, more scholastic than Dante, more feudal than Froissart, more ‘Elizabethan’ than Shakespeare. The Rape of the Lock is a perfect (and never obsolete) period piece. The Prelude smells of its age. The Waste Land has ‘Twenties’ stamped on every line. Even Isaiah will reveal to a careful student that it was not composed at the Court of Louis XIV nor in modern Chicago.

العشاق لا يرون، لا يعون الأمور التي لا تتوافق مع ما يريدون الوصول إليه، لا يعترفون بأي شيء يثنيهم عن الوصول إلى هدفهم

Men sometimes speak as if the study of the classics would at length make way for more modern and practical studies; but the adventurous student will always study classics, in whatever language they may be written and however ancient they may be. For what are the classics but the noblest recorded thoughts of man? They are the only oracles which are not decayed, and there are such answers to the most modern inquiry in them as Delphi and Dodona never gave. We might as well omit to study Nature because she is old. To read well, that is, to read true books in a true spirit, is a noble exercise, and one that will task the reader more than any exercise which the customs of the day esteem.

His feet went banging down some stairs. He closed his eyes. They went through cinders and dirt, his heels gathering small windrows of trash. A dim world receded above his upturned toes, shapes of skewed shacks erupted bluely in the niggard lamplight. The rusting carcass of an automobile passed slowly on his right. Dim scenes pooling in the summer night, wan ink wash of junks tilting against a paper sky, rorschach boatmen poling mutely over a mooncobbled sea. He lay with his head on the moldy upholstery of an old car seat among packingcrates and broken shoes and suncrazed rubber toys in the dark. Something warm was running on his chest. He put up a hand. I am bleeding. Unto my death.

[...]vaikystėje mus domina tiktai herojai. Vėliau įgyjame kitokios patirties, herojus keičia personažai, mąstytojai, kitaip sakant, visokio plauko hamletai. Jie kelia iš tiesų svarbias problemas, kartais įžvelgia dramatiškiausius pasaulio aspektus, tačiau vis rečiau kyla noras su jais tapatintis. Jie ne herojai. Mūsų santykis su literatūros tekstu sudėtingėja, tampa komplikuotas. Herojų era baigaisi, prasideda abejonių, pažinimo, analizės, pastangų suprasti periodas. Skaitai tekstą dažniausiai jau dėl visai kitų paskatų nei vaikystėje...

Yet one had ancestors in literature as well as in one’s own race, nearer perhaps in type and temperament, many of them, and certainly with an influence of which one was more absolutely conscious. There were times when it appeared to Dorian Gray that the whole of history was merely the record of his own life, not as he had lived in act and circumstance, but as his imagination had created it for him, as if it had been in his brain and in his passions. He felt that he had known them all, those strange terrible figures that had passed across the stage of the world and made sin so marvellous and evil so full of subtlety. It seemed to him that in some mysterious way their lives had been his own.