More than one thing is never true. People love to say the opposite, love to talk about inner conflict, nuances, levels of complication. But if this last year has taught her anything, it has taught her that people are clearer on what they want than they admit to themselves. They want something, or they don’t. They decide to keep working at a relationship or they give up. They love someone or they love someone else. And if they love someone else, it is often the idea that they love most, especially when they haven’t learned enough to figure out that this new person probably won’t save them either.

What is the truth?’ he asked. ‘We place faith in ourselves,’ replied Altaïr (...) ‘We see the world as it really is, and hope that one day all mankind might see the same.’‘What is the world, then?’‘An illusion,’ replied Altaïr. ‘One we can either submit to – as most do – or transcend.’‘And what is it to transcend?’'To recognize that laws arise not from divinity, but reason. I understand now that our Creed does not command us to be free.’ And suddenly he really did understand. ‘It commands us to be wise

I cried for a while, taking solace in the comforting lie of his embrace. The illusion, the fantasy, it helped. I never wanted to leave. I wanted to stay here forever, held tight to his chest, his fingers stroking my hair, his heart beating against my ear: you’re-safe, trust-me, love-you. Love. Did I want him to love me? Yes. I wanted someone to love me. And what was love if not someone risking their lives to save you? Caleb had saved me. Did it mean he loved me? A part of me wanted to think so. To believe in a romantic ideal that didn’t exist. I wanted to believe the lie. But more than that – I wanted it not to be a lie

A rumor is a social cancer: it is difficult to contain and it rots the brains of the masses. However, the real danger is that so many people find rumors enjoyable. That part causes the infection. And in such cases when a rumor is only partially made of truth, it is difficult to pinpoint exactly where the information may have gone wrong. It is passed on and on until some brave soul questions its validity; that brave soul refuses to bite the apple and let the apple eat him. Forced to start from scratch for the sake of purity and truth, that brave soul, figuratively speaking, fully amputates the information in order to protect his personal judgment. In other words, his ignorance is to be valued more than the lie believed to be true.

The fact that he does not tell me the truth all the time makes me not sure of his truth at certain times, and then I work to figure out for myself if what he is telling me is the truth or not, and sometimes I can figure out that it's not the truth and sometimes I don't know and never know, and sometimes just because he says it to me over and over again I am convinced it is the truth because I don't believe he would repeat a lie so often. Maybe the truth does not matter, but I want to know it if only so that I can come to some conclusions about such questions as: whether he is angry at me or not; if he is, then how angry; whether he still loves her or not; if he does, then how much; whether he loves me or not; how much; how capable he is of deceiving me in the act and after the act in the telling.

سياست يعنى دروغ گفتن در حفاظ "مصلحت مردم"، ريا كردن در پناه "آرمان مقدس نجات مردم"، دزديدن زير چتر "حفظ منافع مردم"، خيانت كردن به نام "خدمت صادقانه به مردم"...

I wrought me a lyric of fire and fear,And called on the world to heed —Till strong men blenched at my haggard faceAnd shuddered, but would not read.So I stole me the gold of the mines of JoyAnd fashioned a conscious lie —And they gave me the wreath of the kings of SongAnd prayed that I might not die!(For the lie that I wrought was as old as the worldAnd dear as the vision of Heaven —Of the crimson lure of a maiden's lipsAnd the myth of a sin forgiven!)But my heart was sick, and my soul grew less, With the light of my failing days,Because I had lied to my Knowledge-GodFor the pottage of human praise.O I clung to the rim of the cliffs of HellAnd called on an empty Name —Till there dropped the tears of a weeping TruthAnd saved my soul from the flame.So I hid my soul in a maiden's hair,And climbed to a clearer view —And I found I had lied to a lying God,And the myth I had sung - was true!

For every group, malevolence is always somewhere else. Maybe we understand at this point in history that it can occur at night in darkened rooms where small children sleep. However, surely not in academia. Surely lying and deception do not occur among people who go to conferences, who write books, who testify in court, and who have PhDs.At one point I complained to a Florida judge that I was astonished to an expert witness lying on the stand [about child sexual abuse research]. I thought one had to tell the truth in court. I thought if someone didn't, she didn't get her milk and cookies. I thought God came down and plucked someone right out of the witness stand if he lied in court. I thought a lying expert witness would step out of court and get hit by a bus. A wiser woman than I, the judge's answer was, “Silly you."Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998

{Wells discussing his experiences with Christianity}I realised as if for the first time, the menace of these queer shaven men in lace and petticoats who had been intoning, responding, and going through ritual gestures at me. I realised something dreadful about them. They were thrusting an incredible and ugly lie upon the world and the world was making no such resistance as I was disposed to make to this enthronement of cruelty. Either I had to come into this immense luminous coop and submit, or I had to declare the Catholic Church, the core and substance of Christendom with all its divines, sages, saints, and martyrs, with successive thousands of believers, age after age, wrong....I found my doubt of his essential integrity, and the shadow of contempt it cast, spreading out from him to the whole Church and religion of which he with his wild spoutings about the agonies of Hell, had become the symbol. I felt ashamed to be sitting there in such a bath of credulity.

I don't think anybody'd remember and certainly do know everybody'd lie. The reason I'm so bitter and, as I said, 'in anguish,' nowadays, or one of the reasons, is that everybody's begun to lie and because they lie they assume that I lie too: they overlook the fact that I remember very well many things (of course I've forgotten some...)I do believe that lying is a sin, unless it's innocent lie based on lack of memory, certainly the giving of false evidence and being a false witness is a mortal sin, but what I mean is, insofar as lying has become so prevalent in the world today (thanks to Marxian Dialectical propaganda and Comitern techniques among other causes) that, when a man tells the truth, everybody, looking in the mirror and seeing a liar......like those LSD heads in newspaper photographs who sit in parks gazing rapturously at the sky to show how high they are when they're only victims momentarily of a contraction of the blood vessels and nerves in the brain that causes the illusion...

I believe that religion, generally speaking, has been a curse to mankind — that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking.I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious.I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect.I believe in the complete freedom of thought and speech — alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society.I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run.I believe in the reality of progress.I —But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.

মিথ্যা হলো শয়তানের বিয়ের মন্ত্র। মিথ্যা বললেই শয়তানের বিয়ে হয়। বিয়ে হওয়া মানেই সন্তান-সন্ততি হওয়া। একটা মিথ্যার পর আরো অনেকগুলি মিথ্যা বলতে হয় এই কারণেই।পরের মিথ্যাগুলি শয়তানের সন্তান।

We wait and think and doubt and hate. How does it make you feel? The overwhelming feeling is rage. We hate ourself for being unable to be other than what we are. Unable to be better. We feel rage. The feelings must be followed. It doesn't matter whether you're an ideologue or a sensualist, you follow the stimuli thinking that they're your signposts to the promised land. But they are nothing of the kind. What they are is rocks to navigate the past, each on your brush against, ripping you a little more open and they are always more on the horizon. But you can't face up to the that, so you force yourself to believe the bullshit of those you instinctively know are liars and you repeat those lies to yourself and to others, hoping that by repeating them often and fervently enough you'll attain the godlike status we accord those who tell the lies most frequently and most passionately. But you never do, and even if you could, you wouldn't value it, you'd realise that nobody believes in heroes any more. We know that they only want to sell us something we don't really want and keep from us what we really do need. Maybe that's a good thing. Maybe we're getting in touch with our condition at last. It's horrible how we always die alone, but no worse than living alone.

A fox will chew off its own foot before it calls for helpBut he saw glory in being a bird with broken wings And therefore he broke his own to fit into that illusion of false injusticeSomething to rebel againstA background story he saw as grandA painful childhood dreamt up by him aloneHe saw splendor in his wounds and majesty in his scarsWhich were all self-inflicted…self-proclaimedAll in attempt to be magnificent and madBut instability doesn't call itself unstableAnd a fox will chew off its own foot before it calls for helpAlas, life seemed more boundless if one had a limp A black-eyeOr scared wrists And instead of tattooing his story, he carved it in his own skinWith a rusty blade of self-pity and needA dull deep need that could never be quenched no matter how deep he cutIn a black and white world he wished for all to marvel at the red he could caress out of himselfA twisted delusion of what the world would revere atBegging with lies of pain and spasms for all to stay a little whileSee him as wicked…see him as perverse…anything but ordinaryBe in awe of his self-inflicted tragedy that was his falsehood and mistaken identityHe saw glory in being a bird with broken wings And therefore he broke his own to fit into that illusion of false injusticeHe saw splendor in his wounds and grandeur in his scarsAll in attempt to be magnificent and madBut instability doesn't call itself unstable

Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.