Oh, September! It is so soon for you to lose your friends to good work and strange loves and high ambitions. The sadness of that is too grown-up for you. Like whiskey and voting, it is a dangerous and heady business, as heavy as years. If I could keep your little tribe together forever, I would. I do so want to be generous. But some stories sprout bright vines that tendril off beyond our sight, carrying the folk we love best with them, and if I knew how to accept that with grace, I would share the secret.

I'm concerned about a better world. I'm concerned about justice; I'm concerned about brotherhood; I'm concerned about truth. And when one is concerned about that, he can never advocate violence. For through violence you may murder a murderer, but you can't murder murder. Through violence you may murder a liar, but you can't establish truth. Through violence you may murder a hater, but you can't murder hate through violence. Darkness cannot put out darkness; only light can do that.

Winter arrived with December, and the world continued to suffer the loss of the Internet and most forms of communication. Supply chains were disrupted. The only mass form of personal communication was the letter, and postal workers were having their worst year ever, as they were actually meeded. Food was becoming scarcer and more expensive, as was fuel for vehicles and heating. Major cities experienced riots on a regular basis, spurred on by religious fervor and want. Civilization was on the brink of collapse.

Another year passed on . The waves of time seemed long since to have swept away all trace of poor Mary Barton. But her husband still thought of her, although with a calm and quiet grief, in the silent watches of the night :And Mary would start from her hard-earned sleep,and think in her half dreamy, half awakened state, she saw her mother stand by her bed-side ,as she used to do 'in the days of long-ago'; with shaded candle and an expression of ineffable tenderness, while she looked on her sleeping child.

Chuang-tzu once told a story about two persons who both lost a sheep. One person got very depressed and lost himself in drinking, sex, and gambling to try to forget this misfortune. The other person decided that this would be an excellent chance for him to study the classics and quietly observe the subtleties of nature. Both men experience the same misfortune, but one man lost himself because he was too attached to the experience of loss, while the other found himself because he was able to let go of gain and loss.

Zaznał pełnych litości spojrzeń, zająknień, współczującego kiwania głową, doświadczył niby to solidarnych męskich uścisków i niby to kamrackich walnięć w bark. Nasłuchał się apeli, by się trzymał i był twardym. Powodujących, że od razu miękł i przestawał się trzymać, choć jeszcze przed momentem było, zdawałoby się, już całkiem dobrze.

And then there's the truth beyond that, sitting like an old rock under green creek water: none of these things matter. Right now, in this moment, we have love. We have it in the sound of my daughter's laugher, in Mom's and Georgia's locked fingers, in the warm pressure of J.T.'s hand. It will leave, and it will come again, and when it does I'll give up everything and take it. Just like an addict. Like dry grass in new rain. It's not something I'm proud of necessarily. Then again, maybe I am.

they (who by their very nature are impatient) fling themselves at each other when love takes hold of them, they scatter themselves, just as they are, in all their messiness, disorder, bewilderment. And what can happen then? What can life do with this heap of half-broken things that they call their communion and that they would like to call their happiness, if that were possible, and their future? And so each of them loses himself for the sake of the other person, and loses the other, and many others who still wanted to come.

What amazes me most is that we, as a people, have shared our collective story of being thrown out of our homeland, Palestine, with each other and with many others- actually we have bored the world with this collective story- but somehow the individual Palestinian shies away, or perhaps is too afraid, to share the very personal story of being thrown out of her or his home, living room, or bedroom. These personal stories are seldom told, not even to our own children, perhaps not even to ourselves. I guess the wound remains open.

When You Are Old"WHEN you are old and grey and full of sleep, And nodding by the fire, take down this book, And slowly read, and dream of the soft look Your eyes had once, and of their shadows deep; How many loved your moments of glad grace, And loved your beauty with love false or true, But one man loved the pilgrim soul in you, And loved the sorrows of your changing face; And bending down beside the glowing bars, Murmur, a little sadly, how Love fled And paced upon the mountains overhead And hid his face amid a crowd of stars.

She is nine, beloved, as open-faced as the sky and as self-contained. I have watched her grow. As recently as three or four years ago, she had a young child's perfectly shallow receptiveness; she fitted into the world of time, it fitted into her, as thoughtlessly as sky fits its edges, or a river its banks. But as she has grown, her smile has widened with a touch of fear and her glance has taken on depth. Now she is aware of some of the losses you incur by being here--the extortionary rent you have to pay as long as you stay.

We don't know what it's like not to be in love with you. We loved you the moment you looked at us, held our hand, danced dirty, kissed us. We were lost in you way before we even met, before the thought crossed your mind that you were bored and we were vaguely good-looking, interesting, exotic, fuckable. While you were weighing options, we were just hoping it wouldn't hurt too much — the fucking, or the falling in love, or the rejection. We didn’t get to choose. — Kai Cheng Thom to -----, 2013 (age 22)

If he closed his eyes he could dwell in the circuit of air that had once held her, he could hold his breath and be inside her again, within the close and burning borders of her- she stood here, washed her hair in this sink, wrote upon this wall, ate roasted chicken at this table. There was no place he could enter where she had not also been, her echoes hanging in the air like pages hung to dry. No place that did not suppurate in her absence, which was not ringed with the light of her old selves, like film burned with a cigarette.

So that's how we live our lives. No matter how deep and fatal the loss, no matter how important the thing that's stolen from us--that's snatched right out of our hands--even if we are left completely changed, with only the outer layer of skin from before, we continue to play out our lives this way, in silence. We draw ever nearer to the end of our allotted span of time, bidding it farewell as it trails off behind. Repeating, often adroitly, the endless deeds of the everyday. Leaving behind a feeling of immeasurable emptiness.

The truth is that any figure of Africans imported into the Americas which is narrowly based on the surviving records is bound to be low, because there were so many people at the time who had a vested interest in smuggling slaves (and withholding data. Nevertheless, if the low figure of ten million was accepted as basis for evaluating the impact of slaving on Africa as a whole, the conclusions that could legitimately be drawn would confound those who attempt to make light of the experience of the rape of Africans from 1445 to 1870. Pg. 96