Over the course of your life you are actually hundreds of different people. You are a different person at the coffee shop than you are at the bar, and a different person for the dry cleaner than you are for your boyfriend, and a different person at work than you are on vacation. You are nobody in particular. But once somebody finds you and loves you, you have to keep being the person that they love. You want thier love. You need to keep getting it even if it means pretending...but no one loved her and so she could keep changing.

It gets you thinking about all the parts in a story we never see" --he cleared his throat-- "the parts around the edges. You bring someone like that boy so alive before us and there he is set loose in our world so that we can't stop thinking of him. But then the report is over, the boy disappears. He was just a boy in a story and we never know the ending, we never get to close the book. It makes you wonder what happens to the people in them after the story stops--all the stories you've reported for instance. Where are they all now?

I have lost patience with the idea of an insignificant human being standing up above the rest of us--whether he is called Reverend or Doctor or Judge--and shouting at us all about this thing or that. As soon as someone starts to pontificate in this way, I am apt to cut him off or leave the room, or, if this can't be done gracefully, I simply arrange that sweet vapid smile on my face that was so useful during the trial but that so infuriates Dr. Cole. After all, I have already taken the measure of my own insignificance, and I survived.

But was that not the task you set me? To defend the helpless against the strong?" "Indeed it was Master Weed. But who is to say who is helpless, and who is strong?" .........."If you seek the power to alter fate, you must also bear responsibility for the consequences. For you cannot change the fate of only one being; all fates are intertwined." "I performed the task," I protest. "I did what you bid me do." "You defended the weak from the strong." Larkspur speaks as if from far away. "But who will defend these poor weak infants against you!?

When something terrible happens, a lifetime of small events and unremarkable decisions, of unresolved anger, and unexplored fears begins to play itself out in ways you least expect. You've been going along from one day to the next, not realizing that all those disparate words and gestures were adding up to something, a conclusion, you didn't anticipate. And later, when you begin to retrace your steps you see that you will need to reach back further than you could have imagined, beyond words and thoughts and even dreams, perhaps to make sense of what happened.

...I just gave up trying to be a Christian... Let's face it, I ain't got the knack for holiness. Besides, I didn't have the slightest little desire to join the likes of Reverend Pelham at the dinner table for fourteen minutes, much less at the banquet table of Heaven eternally. Eternity is a mighty long time to be stuck with people who judge every word you say and think and condemn most of what you do. It struck me as pretty miserable company. And if Reverend Pelham was the kind of company God preferred to keep, well, I just hoped they'd be happy together.

The generation that followed did not have the same concerns; none of its members attempted to follow the example of the past generation. There was no longer anyone with the noble determination to get to know the great men of the world, or if there were some individuals consumed with this curiosity, they were few in number. From then on, there remained only vulgar minds given over to hatred, envy and discord, who took an interest only in things which did not concern them, gossip, slander, calumny of one's neighbors, all those things which are the source of the worst of our troubles.

When we are babies...we need an authoritative figure to guide and take care of us. We ask no questions about that authority and imagine that the small circumference of family life is the limit of the universe...As we mature, our horizon expands and we begin to question. This continues until we either throw over our creators--our parents--for good and take their place as the creative force in our lives or find replacements for them because the terror and responsibility are too great. People go one way or the other, and this accounts for all of the great personal and political divides throughout history.

AND where did the books go when the world turned against them? When the flames of wrath blackened their pages and erased the words, they fled to find solace and redemption in the dark places of the world.“They were exiled into darkness so their own light might one day return to illuminate the world. They went underground, literally and metaphorically, so that their haven became the hidden places far beneath the feet of their persecutors.“Thus was born the Incunabula: it was forged by fire and persecution, to preserve and protect until the book might rise, Phoenix-like, from the ashes of demise.

What was behind this smug presumption that what pleased you was bad or at least unimportant in comparison to other things? … Little children were trained not to do “just what they liked’ but … but what? … Of course! What others liked. And which others? Parents, teachers, supervisors, policemen, judges, officials, kings, dictators. All authorities.When you are trained to despise “just what you like” then, of course, you become a much more obedient servant of others — a good slave. When you learn not to do “just what you like” then the System loves you.

According to Aristophanes in Plato's The Banquet, in the ancient world of legend there were three types of people.In ancient times people weren't simply male or female, but one of three types : male/male, male/female or female/female. In other words, each person was made out of the components of two people. Everyone was happy with this arrangment and never really gave it much thought. But then God took a knife and cut everyone in half, right down the middle. So after that the world was divided just into male and female, the upshot being that people spend their time running around trying to locate their missing half.

Úgy látszik, hogy az igazság kivívásához erősnek kell lenni, ki kell állni igazunkért, nem szabad elviselni a sértést, tudni kell verekedni azokkal, akik nézeted szerint igazságtalanságot követnek el. De mi a mérce, mikor kell harcolni az igazságért? Csak egy válasz lehetséges - amikor terólad, saját magadról van szó, mert az igazságtalanság úgy általában túlságosan megfoghatatlan ahhoz, hogy harcolni kezdjünk ellene.

Some pasts exist as a fog that rolls in and out of the present, formed not by air that condenses into mist but memories that condense into tiny doors that open to forgotten moments. Maybe you glance at a stranger on a crowded street who reminds you of a childhood friend or hear a song that was popular the first summer you fell in love, and in the space of that single beat of time you are flung backward to a who or when long past. And yet it is only for that one beat. Those tiny doors never remain open for long for most of us. They ensure our former times are kept as relics, and the dust upon them is wiped clean only occasionally

ह्या अर्थशून्य विश्वव्यापारात जाणीवा म्हणजे आपल्या नगण्य जगण्याला आधार देण्याच्या फारच कृत्रिम सबबी आहेत !

Given the obstacles to merging these fragile and diverse forms of storytelling into a single tale, it is, paradoxically, by venturing in the opposite direction -- by listening for the silences between accounts; by discovering what each genre of recordkeeping cannot tell us -- that we can capture most fully the human struggle to understand our elusive past. What this past asks of us in return is a willingness to recount all our stories -- our darkest tales as well as our most inspiring ones -- and to ponder those stories that violence has silenced forever. For until we recognize our shared capacity for inhumanity, how can we ever hope to tell stories of our mutual humanity?