Mellas knew that Hawke was letting him squirm. Then, without looking up, Hawke said, 'Look, Mellas, in the Navy or Air Force they give you a medal for what the Marines call just doing their job. In the Marines you only get a medal for being braver than just doing your job." Then he looked at Mellas. 'You get in fixes where medals are handed out because you were unlucky and had to fix things, or because you were stupid and had to fix things. Be carful what you're wishing for.
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To us, it is incomprehensible that millions of Christian men killed and tortured each other because Napoleon was ambitious or Alexander was firm, or because England's policy was astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such circumstances have the with the actual fact of slaughter and violence: why because the Duke was wronged, thousands of men from the other side of Europe killed and ruined the people of Smolensk and Moscow and were killed by them.
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Society can give its young men almost any job and they'll figure how to do it. They'll suffer for it and die for it and watch their friends die for it, but in the end, it will get done. That only means that society should be careful about what it asks for. ... Soldiers themselves are reluctant to evaluate the costs of war, but someone must. That evaluation, ongoing and unadulterated by politics, may be the one thing a country absolutely owes the soldiers who defend its borders.
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I am an absurd idealist. But I believe that all that must come true. For, unless it comes true, the world will be laid desolate. And I believe that it can come true. I believe that, by the grace of God, men will awake presently and be men again, and colour and laughter and splendid living will return to a grey civilisation. But that will only come true because a few men will believe in it, and fight for it, and fight in its name against everything that sneers and snarls at that ideal.
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The sun edged up until it caught the first heights of our standards. I saw the raised fist of Jupiter reach for the first rays, folding the light into its majesty so that it blazed with a life all its own.I raised my hand to join it and the cheer that broke along the line was deeper than the enemy drumbeats, lasted longer, grew louder, and harder. It reached the oncoming cavalry and I saw them check in their advance, saw the horses pitch and stumble as they took the first rise of the hill.
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The whole city seemed to be pinned down, fascinated by the glassy stare of the Lubyanka. Krymov had thought about various people he knew. Their distance from him was something that couldn't even be measured in space -they existed in another dimension. No power on earth or in heaven could bridge this abyss, an abyss as profound as death itself. But these people weren't yet lying under a nailed-down coffin-lid – they were here beside him, alive and breathing, thinking, weeping.
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Son, a real battlefield lacks dignity and honor. When lives are being spent—actual human lives—those high-minded concepts lose their meaning. All that matters is victory. If you have blades, you’ll use blades. If you have rocks, you’ll use rocks. If there’s nothing but sand, you’ll throw the damn sand. A true war is only waged when men don’t want to live to see what failure looks like. You do what it takes to win. You go wherever necessity takes you.
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They can see everything they want to, but never forget that they cannot see beyond the distortion of their imagination where there is no color and everything exists in black and white. And that is why we will survive, because they do not have what is necessary to defeat us. The real war is between our imagination and theirs, what we can see and what they are blinded to. Do not despair. None of them can see far enough, and so long as we do not let them violate our imagination we will survive.
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In November, when our nation remembers her fallen soldiers and honours the lost youth of my generation, the Prime Minister, government leaders and the hollow men of business affix paper poppies to their lapels and afford the dead of war two minutes' silence. Afterwards, they speak golden platitudes about the struggle and the heroism of that time. Yet the words they speak are meaningless because they have surrendered the values my generation built after the horrors of the Second World War.
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He has entertained the thought that his neighbours like having one of him in the district, having their own Englishman, although he will insist that he is as South African as they are. But perhaps his presence is more in the nature of a provocation, and his actions: he pretends ignorance but he knows what those spindly pink and white flowers mean to men who still punish themselves with every detail of their war, picking at it like the scab of the miniature Union Jack in the middle of the flag.
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The truly terrible thing about the war spirit, about the fear and hate hysteria it generates, is that it forces us to think and talk and feel in terms of abstractions—those "communists" this time, those "fascists" last time. But those we are fighting and killing are people—men, women and children—not political, geographic or economic abstractions. They are, in the main, as decent and fearful and confused as we are. And they regard us as abstractions as much as we do them.
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Nothing feeds forgetfulness better than war.... We all keep quiet and they try to convince us that what we've seen, what we've done, what we've learned about ourselves and about others, is an illusion, a passing nightmare. Wars have no memory, and nobody has the courage to understand them until there are no voices left to tell what happened, until the moment comes when we no longer recognize them and they return, with another face and another name, to devour what they left behind.
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We are all ghosts," Morris Klapper said at last. "We are conceived in a moment of death and born out of ghost wombs, and we play in the streets with other little ghosts, chanting ghost-rhymes and scratching to become real. We are told that life is full of goals and that, although it is sadly necessary to fight, you can at least choose your war. But we learn that for ghosts there can only be one battle: to become real. A few of us make it, thus encouraging other ghosts to believe it can be done.
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First, our enemies were the natives, then they were the Nazis, then after a while it was the communists. Finally, at the pinnacle of what we’re calling civilization, our enemies are the Islamic terrorists. Our enemies seem to change over the course of history along with our ways of fighting them. But what hasn't changed is government profit; politicians and leaders seem to always be getting richer by the blood of our soldiers. Makes you wonder who the real enemy has been all this time.
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-the apartment had been directly in the sight line of a Serb sniper across the river. Teta-Jozefina was a devout Catholic, but she somehow managed to believe in essential human goodness, despite all the abundant evidence to the contrary surrounding her. She felt that the sniper was essentially a good man because during the siege, she said, he had often shot over her and her husband's heads to warn them that he was watching and that they shouldn't move so carelessly in their own apartment.
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