In the emergency of growing up, we all need heroes. But the father I grew up with was no hero to me, not then. He was too wounded in the head, too endlessly and terribly sad. Too funny, too explosive, too confusing. Heroes are uncomplicated. *This* makes them do *that*… But the war does not make sense. War senselessly wounds everyone right down the line. A body bag fits more than just its intended corpse. Take the 58,000 American soldiers lost in Vietnam and multiply by four, five, six—and only then does one begin to realize the damage this war has done… War when necessary, is unspeakable. When unnecessary, it is unforgivable. It is not an occasion for heroism. It is an occasion only for survival and death. To regard war in any other way only guarantees its inevitable reappearance.

The enemy came towards us thick as mercury poured into a channel; a simmering tide oozing from the furnace of the risen sun into the pass below us. I felt Syrion tighten his grip on the banner haft, we were that close, that closely knit. On my left, I felt Tears... I felt him breathe, I felt hisheartbeat, I felt when he smiled, and when he did my soul sang in joy and glory and my only regret – I swear this to you now as the perfect truth – my sole regret was that the night could not have lasted longer.I did not crave another night, only that the one we had might have been stretched a little, giving us time to learn more of each other, and perhaps with more privacy than a hollow in the woods where we could hear that other men were trying to sleep as easily as they could hear that we were not.

It seems to me, that you people spend a great deal of time talking about honour, but strip away the high sounding words and you are no different from any other race. Family? Has Priam not killed wayward sons? When a king dies do his sons not go to war with one another to succeed him? Men speak of how you reacted to your father's death. They say it was amazing, for you did not order your little brother's execution. Your race thrives on blood and death, Helikaon. Your ships raid the coasts of other nations, stealing slaves, burning and plundering. Warriors brag of how many men they have killed, and women they have raped. Almost all of your kings either seized their thrones with swords and murder, or are children of men who seized power with swords and murder. So put all this talk of honour to one side.

He stopped the flyersAnd by his rare example made the cowardTurn terror into sport. As weeds beforeA vessel under sail, so men obeyedAnd fell below his stem. His sword, Death's stamp,Where it did mark, it took; from face to footHe was a thing of blood, whose every motionWas timed with dying cries. Alone he enteredThe mortal gate o' th' city, which he paintedWith shunless destiny; aidless came offAnd with a sudden reinforcement struckCorioles like a planet. Now all's his,When by and by the dim of war gan pierceHis ready sense; then straight his doubled spiritRequickened what in flesh was fatigate,And to the battle came he, where he didRun reeking o'er the lives of men as if'Twere a perpetual spoil; and till we calledBoth field and city ours, he never stoodTo ease his breast with panting.

Many veterans feel guilty because they lived while others died. Some feel ashamed because they didn’t bring all their men home and wonder what they could have done differently to save them. When they get home they wonder if there’s something wrong with them because they find war repugnant but also thrilling. They hate it and miss it.Many of their self-judgments go to extremes. A comrade died because he stepped on an improvised explosive device and his commander feels unrelenting guilt because he didn’t go down a different street. Insurgents used women and children as shields, and soldiers and Marines feel a totalistic black stain on themselves because of an innocent child’s face, killed in the firefight. The self-condemnation can be crippling.The Moral Injury, New York Times. Feb 17, 2015

When World War II erupted, colonialism was at its apogee. The courde of the war, however, its symbolic undertones, would sow the seeds of the system's defeat and demise. [...] The central subject, the essence, the core relations between Europeans and Africans during the colonial era, was the difference of race, of skin color. Everything-each eaxchange, connection, conflict-was translated into the language of black and white. [...] Into the African was inculcated the notion that the white man was untouchable, unconquerable, that whites constitute a homogenous, cohesive force. [...] Then, suddenly, Africans recruited into the British and French armies in Europe observed that the white men were fighting one another, shooting one another, destroying one another's cities. It was revelation, a surprise, a shock.

...люди действительно могут жить в мире друг с другом. ...могут жить и работать вместе. А те, кто хочет войны, могут только вместе умереть.("Симбиоз")

What do we do if we come across trouble, sir?' Cahill asked, slapping at a fly. 'As much as I enjoy giving the rebel turds a walloping, it should be down to the Militia to keep the buggers in check.''They are doing their job,' Mullone said, glancing at a free-standing Celtic Cross that had once been a prominent feature beside the road, but was now strangled with weeds, besieged with dark moss and deeply pitted with age.'If you call plundering, fighting and torture work, sir.''You don't have much faith in the peace talks then, Seán?''No, sir. There's more chance of me taking holy orders and becoming the Pope than there is of peace,' Cahill replied. 'The negotiations that spout from the politicians mouths are nothing but wet farts.'-from Liberty or Death

არ არსებობს ომი, რომელიც სხვა ომებს დაამარცხებს, ომი ომს შობს. ის დაღვრილი სისხლითა და ჭრილობებით იკვებება. ომი სრულყოფილი, უკარება არსებაა.

Why of course the people don't want war. Why should some poor slob on a farm want to risk his life in a war when the best he can get out of it is to come back to his farm in one piece? Naturally the common people don't want war neither in Russia, nor in England, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship.Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the peacemakers for lack of patriotism and exposing the country to danger. It works the same in any country.

I’d like to sit there,” I said softly to the girl sitting in front of the other mirror. She scampered. I took over her abandoned make-up and painted my face. Red cheeks, to attract hungry vampyre glances. Black liquid eyeliner and mascara, to draw attention away from my bitter eyes. My silky-thin, raven hair, undone in waves over my bare shoulders. The magenta shade of apple gloss on my lips, to make them plump and inviting. Finally, a strapless golden dress that hugged my hips and not much lower. I stood up, feeling the cold air slide down the bare skin of my back like fingers, and panicked. I couldn’t wear something like this! Not without a cardigan! A light dress jacket, at least!I took a gulp of Amrit’s wine and detached myself from the fretting child in my head. Then I strode from the sleeping chambers.

In the spring of 1990 I flew to Aspen, Colorado, to cover a summit meeting between Prime Minister Margaret Thatcher and President George Herbert Walker Bush. This fairly routine political event took on sudden significance when, on the evening before the talks were scheduled to begin, Saddam Hussein announced that the independent state of Kuwait had, by virtue of a massive deployment of military force, become a part of Iraq. We were not to know that this act—and the name Saddam Hussein—would dominate international politics for the next decade and more, but it was still possible to witness something extraordinary: the sight of Mrs. Thatcher publicly inserting quantities of lead into George Bush’s pencil. The spattering quill of a Ralph Steadman would be necessary to do justice to such a macabre yet impressive scene.

He was safe for the moment, here in the playground, but people all over the world were suffering, starving, fleeing, killing one another as they waged their wars. How much energy they put into harming one another. How little into saving. Would it ever change? What would it take to make it change? He thought of Luxa's hand pressed into Ripred's paw. That's what it would take. People rejecting war. Not one or two, but all of them. Saying it was an unacceptable way to solve their differences. By the look of things, the human race had a lot of evolving to do before that happened. Maybe it was impossible. But maybe it wasn't. Like Vikus said, nothing would happen unless you hoped it could. If you had hope, maybe you could find the way to make things change. Because if you thought about it, there were so many reasons to try.

Naphta loathed the bourgeois state and its love of security. He found occasion to express this loathing one autumn afternoon when, as they were walking along the main street, it suddenly began to rain and, as if on command, there was an umbrella over every head. That was a symbol of cowardice and vulgar effeminacy, the end product of civilization. An incident like the sinking of the Titanic was atavistic, true, but its effect was most refreshing, it was the handwriting on the wall. Afterward, of course, came the hue and cry for more security in shipping. How pitiful, but such weak-willed humanitarianism squared very nicely with the wolfish cruelty and villainy of slaughter on the economic battlefield known as the bourgeois state. War, war ! He was all for it – the universal lust or war seemed quite honorable in comparison.

This was when he first suspected that the kindly child-loving God extolled by his headmistress might not exist. As it turned out, most major world events suggested the same. But for Theo’s sincerely godless generation, the question hasn’t come up. No one in his bright, plate-glass, forward-looking school ever asked him to pray, or sing an impenetrable cheery hymn. There’s no entity for him to doubt. His initiation, in front of the TV, before the dissolving towers, was intense but he adapted quickly. These days he scans the papers for fresh developments the way he might a listings magazine. As long as there’s nothing new, his mind is free. International terror, security cordons, preparations for war — these represent the steady state, the weather. Emerging into adult consciousness, this is the world he finds.