Shayari Bazar

An overwhelming curiosity makes me ask myself what their lives might be like. I want to know what they do, where they're from, their names, what they're thinking about at that moment, what they regret, what they hope for, their past loves, their current dreams ... and if they happen to be women (especially the young ones) then the urge becomes intense.How quickly would you want to see her naked, admit it, and naked through to her heart. How you try to learn where she comes from, where she's going, why she's here and not elsewhere!While letting your eyes wander all over her, you imagine love affairs for her, you ascribe her deep feelings. You think of the bedroom she must have, and a thousand things besides ... right down to the battered slippers into which she must slip her feet when she gets out of bed.

A nőket általában nyugodtnak, csendesnek tartják, pedig a nők éppen úgy szeretik a képességeiket, tehetségüket próbára tenni, mint fivéreik. Ők is éppen úgy szenvednek, ha túlságosan megkötik őket, ha tétlenségre vannak kárhoztatva, mint a férfiak, és kicsinyesség azt kívánni az asszonyoktól, hogy elégedjenek meg a főzéssel és a harisnyakötéssel, a kalimpálással és hímezgetéssel. Meggondolatlanság elítélni vagy kinevetni az asszonyokat, ha többet akarnak tenni vagy tanulni, mint amennyit a szokások a női nemnek kiszabtak.

I came to regard my body in a new light. For the first time I apprehended the little mounds on my chest as teats for the suckling of young, and their physical resemblance to udders on cows or the swinging distensions on lactating hounds was suddenly unavoidable. Funny how even women forget what breasts are for.The cleft between my legs transformed as well. It lost a certain outrageousness, an obscenity, or achieved an obscenity of a different sort. The flaps seemed to open not to a narrow, snug dead end, but to something yawning. The passageway itself became a route to somewhere else, a real place, and not merely to a darkness in my mind. The twist of flesh in front took on a devious aspect, its inclusion overtly ulterior, a tempter, a sweetener for doing the species' heavy lifting, like the lollipops I once got at the dentist.

Culture alone cannot explain the phenomena of such high rates of eating disorders. Eating disorders are complex, but what they all seem to have in common is the ability to distract women from the memories, sensations, and experience of the sexual abuse through starving, bingeing, purging, or exercising. They keep the focus on food, body image, weight, fat, calories, diets, miles, and other factors that women focus on during the course of an eating disorder. These disorders also have the ability to numb a woman from the overwhelming emotions resulting from the sexual abuse — especially loss of control, terror, and shame about her body. Women often have a combination of eating disorders in in their history. Some women are anorexic during one period of their life, bulimic during another, and compulsive eaters at yet another stage.

I know that you and your girls have been told for years on end that you just don’t pass up any opportunities when a man walks your way—he could be The One. But I’m here to tell you that this philosophy is just plain dumb. Women are smart—you all can tell when your friends are lying, you know when your kids are up to no good, co-workers can’t get anything past you atthe job. You’re quick to let each one of them know that you’re not stupid, that you see them coming a mile away, and you’re not going to let them play that game with you. But when it comes to your relationships with the opposite sex, all of that goes out the window; you relinquish your power and lose all control over the situation—cede it to any old man who looks at you twice. Just because he happened to look at you twice.

The idea in our culture of body solely as sculpture is wrong. Body is not marble. That is not its purpose. Its purpose is to protect, contain, support and fire the spirit and soul within it, to be a repository for memory, to fill us with feeling - that is the supreme psychic nourishment. It is to lift us and propel us, to fill us with feeling to prove that we exist, that we are here, to give us grounding, heft, weight. It is wrong to think of it as a place we leave in order to soar to the spirit. The body is the launcher of those experiences. Without body there would be no sensations of crossing thresholds, there would be no sense of lifting, no sense of height, weightlessness. All that comes from the body. The body is the rocket launcher. In its nose capsule, the soul looks out the window into the mysterious starry night and is dazzled.

Because misogynists are the best of men.” All the poets reacted to these words with hooting. Boccaccio was forced to raise his voice: “Please understand me. Misogynists don’t despise women. Misogynists don’t like femininity. Men have always been divided into two categories. Worshipers of women, otherwise known as poets, and misogynists, or, more accurately, gynophobes. Worshipers or poets revere traditional feminine values such as feelings, the home, motherhood, fertility, sacred flashes of hysteria, and the divine voice of nature within us, while in misogynists or gynophobes these values inspire a touch of terror. Worshipers revere women’s femininity, while misogynists always prefer women to femininity. Don’t forget: a woman can be happy only with a misogynist. No woman has ever been happy with any of you!

But even now, especially now, it seems to me that women have a strength about them that men never had. And I wonder how did men always get portrayed in the movies and such as the strong ones? How did it come to be that women are made to look like the weak ones who need protectin'? Truth is, it's men who need the protectin'. Really they do. Women have the strong thing inside of them and the can get through anything. They just can. They're used to pain of child birthing - pain no man knows - and some women being battered around and not treated right through all the centuries and having to learn at a real young age how to stay alive on the inside when the outside is being hurt real bad. Most all women know that. But men. Those poor men. They just don't have the inside strength the women do. It's harder for men to feel pain.

It’s me, you fool. Who do you think it is? I’m coming in.” He was already naked. She turned away from him as he slipped in by her side but he caught her in his arms and felt her body thaw his belly and thighs. That was all, just to lie there listening to the breathing and the silence and feel the warmth colour his belly and thighs and head. She never wore clothes in bed. They were naked and the warmth run out of her. He wanted to laugh, because it was such a marvelous discovery to make, this warmth. She was hissing like a snake.“No, it’s wrong.” She went on hissing. She brought an elbow back smartly and struck him in the paunch. She seemed all elbows, shoulder blades and heels. It was like trying to make love to a dough-mixing machine. She wanted it, didn’t she, otherwise why all this hissing and moaning?

It's a fine, warm day,” Henry replied. “I thought a spot of fishing?”“Just the thing!” said Felix. “Will you join us, Lucy?” Lucy felt Kitty and Sophia staring at her. Well-bred ladies, evidently, did not fish. “Oh, no! I assure you, Mr. Crowley-Cumberbatch, I have given up those hoyden pursuits of my youth.” She turned to Toby. “I haven't been fishing in ages. I can't remember the last time.”“Really, Luce?” Toby sounded incredulous. “Henry—is it true?”Henry sawed away at a slice of ham. “If you count six days as ages, then I suppose it's true. But if you can't remember six days back, Lucy, and you've forgotten Felix's Christian name, I'm concerned for you. Perhaps you've been spending too much time with Aunt Matilda.

She had been struck by the figure of a woman's back in a mirror. She stopped and looked. The dress the figure wore was the color called ashes of roses, and Ada stood, held in place by a sharp stitch of envy or th woman's dress and the fine shape of her back and her thick dark hair and the sense of assurance she seemed to evidence in her very posture.Then Ada took a step forward, and the other woman did too, and Ada realized that it was herself she was admiring, the mirror having caught the reflection of an opposite mirror on the wall behind her. The light of the lamps and the tint of the mirrors had conspired to shift colors, bleaching mauve to rose. She climbed the steps to her room and prepared for bed, but she slept poorly that night, for the music went on until dawn. As she lay awake she thought how odd it had felt to win her own endorsement.

Where the techno-medical model of birth reigns, women who give birth vaginally generally labor in bed hooked up to electronic fetal monitors, intravenous tubes, and pressure-reading devices. Eating and drinking in labor are usually not permitted. Labor pain within this model is seen as unacceptable, so analgesia, and anesthesia are encouraged. Episiotomies (the surgical cut to enlarge the vaginal opening) are routinely performed, out of a belief that birth over an intact perineum would be impossible or that, if possible, it might be harmful to mother or baby. Instead of being the central actor of the birth drama, the woman becomes a passive, almost inert object - representing a barrier to the baby's eventual passage to the outside world. Women are treated as a homogenous group within the medical model, with individual variations receding in importance.

- Paddle Your Own CanoeVoyager upon life's sea,To yourself be true,And whatever your lot may be,Paddle your own canoe.Never, though the winds may rave,Falter or look back;But upon the darkest waveLeave a shining track.Paddle your own canoe.Nobly dare the wildest storm,Stem the hardest gale,Brave of heart and strong of armYou will never fail.When the world is cold and dark,Keep your aim in view;And toward the beacon work,Paddle your own canoe. .....Would you crush the giant wrong,In the world's free fight?With a spirit brave and strong,Battle for the right.And to break the chains that bindThe many to the fewTo enfranchise slavish mind,-Paddle your own canoe.Nothing great is lightly won,Nothing won is lost,Every good deed, nobly done,Will repay the cost.Leave to Heaven, in humble trust,All you will to do:But if succeed, you mustPaddle your own canoe.

Wine and women make wise men dote and forsake God's law and do wrong." However, the fault is not in the wine, and often not in the woman. The fault is in the one who misuses the wine or the woman or other of God's crations. Even if you get drunk on the wine and through this greed you lapse into lechery, the wine is not to blame but you are, in being unable or unwilling to discipline yourself. And even if you look at a woman and become caught up in her beauty and assent to sin [= adultery; extramarital sex], the woman is not to blame nor is the beauty given her by God to be disparaged: rather, you are to blame for not keeping your heart more clear of wicked thoughts. ... If you feel yourself tempted by the sight of a woman, control your gaze better ... You are free to leave her. Nothing constrains you to commit lechery but your own lecherous heart.

[Y]ou are not ashamed of your sin [in committing adultery] because so many men commit it. Man's wickedness is now such that men are more ashamed of chastity than of lechery. Murderers, thieves, perjurers, false witnesses, plunderers and fraudsters are detested and hated by people generally, but whoever will sleep with his servant girl in brazen lechery is liked and admired for it, and people make light of the damage to his soul. And if any man has the nerve to say that he is chaste and faithful to his wife and this gets known, he is ashamed to mix with other men, whose behaviour is not like his, for they will mock him and despise him and say he's not a real man; for man's wickedness is now of such proportions that no one is considered a man unless he is overcome by lechery, while one who overcomes lechery and stays chaste is considered unmanly.