They say that war is death's best friend, but I must offer you a different point of view on that one. To me, war is like the new boss who expects the impossible. He stands over your shoulder repeating one thin, incessantly: 'Get it done, get it done.' So you work harder. You get the job done. The boss, however, does not thank you. He asks for more.
And if one day,' she said, really crying now, 'you look back and you feel bad for being so angry, if you feel bad for being so angry at me that you couldn't even speak to me, then you have to know, Conor, you have to that is was okay. It was okay. That I knew. I know, okay? I know everything you need to tell me without you having to say it out loud.
Hazel has to realize that her mom was wrong when she said, “I won’t be a mother anymore.” The truth is, after Hazel dies (assuming she dies), her mom will still be her mom, just as my grandmother is still my grandmother even though she has died. As long as either person is still alive, that relationship survives. (It changes, but it survives.)
To enter into the realm of contemplation, one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience as joy, as being. [Every form of intuition and experience] die to be born again on a higher level of life.
Sleep would be so welcome. A warm blanket of black to erase everything else. Sleep without dreams. I've heard people talk about the sleep of the dead. Is that what death would feel like? The nicest, warmest, heaviest never-ending nap? If that's what it's like, I wouldn't mind. If that's what dying is like, I wouldn't mind that at all.
I think anyone who opened their heart enough to love without restraint and subsequently were devastated by loss knows that in that moment you are forever changed; a apart of you is no longer whole. Some will never again love with that level of abandon where life is perceived as innocent and the threat of loss seems implausible. Love and loss, therefore, are linked.
The problems of today's youth were no longer a Sunday supplement, or a news broadcast, or anything so remote and intangible. They were suddenly become a dirty, shivering boy, who told us that in this world we had built for him with our sweat and our blood, he was not only tired of living, but so unscared of dying that he did it daily, sometimes for recreation.
At the evident risk of seeming ridiculous, I want to begin by saying that I have tried for much of my life to write as if I was composing my sentences to be read posthumously. I hope this isn't too melodramatic or self-centred a way of saying that I attempt to write as if I did not care what reviewers said, what peers thought, or what prevailing opinions may be.
So, what do you do when you know you have two days to live? Eat an entire Bitter Chocolate Death cake all by myself. Reread my favorite novel. Buy eight dozen roses from the best florist in town--the super expensive ones, the ones that smell like roses rather than merely looking like them--and put them all over my apartment. Take a good long look at everyone I love.
Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.
Yes, alive,” said Fudge. “That is — I don’t know — is a man alive if he can’t be killed? I don’t really understand it, and Dumbledore won’t explain properly — but anyway, he’s certainly got a body and is walking and talking and killing, so I suppose, for the purposes of our discussion, yes, he’s alive.
But really, anybody could die any day, whether you were ready or not. It could be your pet fish or your sister or you. Nothing is the same forever. Maybe all the people on Earth are God's little pet fish. God lives such a long time that people's lives probably seem really short to him. He watches them swim for a little while, and then they stop swimming.
Of all the many people we meet in a lifetime,it is strange that so many of us find ourselves in thrall to one particular person. Once that face is seen,an involuntary heartache sets in for which there is no cure. All the wonder of this world finds shape in that one person and thereafter there is no reprieve, because this kind of love does not end,or not until death.
Sometimes I hear the world discussed as the realm of men. This is not my experience. I have watched men fall to the ground like leaves. They were swept up as memories, and burned. History owns them. These men were petrified in both senses of the word: paralyzed and turned to stone. Their refusal to express feeling killed them. Anachronistic men. Those poor, poor boys.
Raise from your bed of languorRaise from your bed of dismayYour friends will not come tomorrowAs they did not come todayYou must rely on yourself, they said,You must rely on yourself,Oh but I find this pill so bitter said the poor manAs he took it from the shelfCrying, O sweet Death come to meCome to me for company,Sweet Death it is only you I canConstrain for company.
