When a man desires a thing too much, he at once becomes ill at ease. A proud and avaricious man never rests, whereas he who is poor and humble of heart lives in a world of peace. An unmortified man is quickly tempted and overcome in small, trifling evils; his spirit is weak, in a measure carnal and inclined to sensual things; he can hardly abstain from earthly desires. Hence it makes him sad to forego them; he is quick to anger if reproved. Yet if he satisfies his desires, remorse of conscience overwhelms him because he followed his passions and they did not lead to the peace he sought.

You might say that S. has only himself to blame, that it is entirely his choice to fight this fight, to live a life of vigilant somnolence or somnolent vigilantism, to allow himself to be satisfied with Sola in the margins of his manuscripts instead of in his arms, and you might be right. But you ought to understand, too, that there's an attrition that takes place inside, one in which options and choices and even desires are ground ever smaller until finally their existence can no longer be confirmed by observation or weight or displacement but only by faith. Until desire is a ghost.

Stella, the only planet of my light,Light of my life, and life of my desire,Chief good, whereto my hope doth only aspire,World of my wealth, and heav'n of my delight:Why dost thou spend the treasure of thy sprite,With voice more fit to wed Amphion's lyre,Seeking to quench in me the noble fireFed by thy worth, and kindled by thy sight?And all in vain, for while thy breath most sweet,With choicest words, thy words with reasons rare,Thy reasons firmly set on Virtue's feet,Labor to kill in me this killing care:Oh, think I then, what paradise of joyIt is, so fair a Virtue to enjoy.

I think our last kiss was meant to be quick and chaste, but after the first touch of his lips fire leaped up and roared through my belly. My fingers yanked him close, digging into his back, and his arms crushed me to him as if wanting to meld us together. I knotted my fingers in his hair and bit down on his bottom lip, making him groan. His lips parted, and my tongue swept in to dance with his. There was nothing sweet or gentle in our last kiss; it was filled with sorrow and desperation, of the bitter knowledge that we could've had something perfect, but it just wasn't meant to be.

Freud wrote that love involves the undervaluation of reality and the overvaluation of the desired object. While the correct valuation of a person is an odd, if not impossible idea, we might say Freud meant something like this: for various reasons, many of them masochistic, we become involved with others who cannot possibly give what we ask for; we can wait as long as we wish, but they do not have it, and one day, if we bear to abandon our fantasy and see clearly, we might face reality straight on. We will then look elsewhere for fulfillment, to a place where our needs can, in fact, be satisfied.

You, yesterday’s boy,to whom confusion came:Listen, lest you forget who you are.It was not pleasure you fell into. It was joy.You were called to be bridegroom,though the bride coming toward you is your shame.What chose you is the great desire.Now all flesh bares itself to you.On pious images pale cheeksblush with a strange fire.Your senses uncoil like snakesawakened by the beat of the tambourine.Then suddenly you’re left all alonewith your body that can’t love youand your will that can’t save you.But now, like a whispering in dark streets,rumors of God run through your dark blood.

I hate this,” he muttered, lowering his forehead until it rested on mine. “I hate him. I hate what he does to you. I hate that I can’t stop him.” My heart melted as pain registered on his beautiful face. Without thinking, I lifted my hand and slid it along Ethan’s cheek. He covered my hand with his own and nuzzled it softly. Finally, he took a deep breath and opened his eyes again. What I saw in them made my breath falter. There was anger and pain, but above all there was…something else. Something that made my heart beat frantically and my whole body vibrate. There was desire.

Sometimes it happens that the most insane thought, the most impossible conception, will become so fixed in one's head that at length one believes the thought or the conception to be reality. Moreover, if with the thought or the conception there is combined a strong, a passionate, desire, one will come to look upon the said thought or conception as something fated, inevitable, and foreordained—something bound to happen. Whether by this there is connoted something in the nature of a combination of presentiments, or a great effort of will, or a self-annulment of one's true expectations, and so on, I do not know;

To put it in a rather vulgar way, I had been dreaming about love in the firm belief that I could not be loved, but at the final stage I had substituted desire for love and felt a sort of relief. But in the end I had understood that desire itself demanded for its fulfillment that I should forget about the conditions of my existence, and that I should abandon what for me constituted the only barrier to love, namely the belief that I could not be loved. I had always thought of desire as being something clearer than it really is, and I had not realized that it required people to see themselves in a slightly dreamlike, unreal way.

She led him to the top of the stairs, where light came straight from the sky because the second-story windows of that house had been placed in the pitched ceiling and not the walls. There were two rooms and she took him into one of them, hoping he wouldn’t mind the fact that she was not prepared; that though she could remember desire, she had forgotten how it worked; the clutch and helplessness that resided in the hands; how blindness was altered so that what leapt to the eye were places to lie down, and all else—doorknobs, straps, hooks, the sadness that crouched in corners, and the passing of time—was interference.

So long as we do not know definitely what we want, our forces will be scattered, and so long as our forces are scattered, we will accomplish but little, or fail entirely. When we know what we want, however, and proceed to work for it with all the power and ability that is in us, we may rest assured that we will get it. When we direct the power of thinking, the power of will, the power of mental action, the power of desire, the power of ambition, in fact, all the power we possess on the one thing we want, on the one goal we desire to reach, it is not difficult to understand why success in a greater and greater measure must be realized.

The heart of a man is a small thing but it desires great matters. It is not big enough for a dog’s dinner but the whole world is not big enough for it. Man spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing. From the lamb he tears its guts and makes his harp resound; from the wolf his most deadly tooth to polish his pretty works of art; from the elephant his tusks to make a toy for his child.(...)And who will exterminate him who exterminates all others?

The purest moment, tranquil hour of Earth's expectancy. We lay on the soft rose sands beside the sleeping sea in happy land of fragrant meadows I dreamed a dream of. The whisper of the tide, the sighing of the trees. You gentle silver song births my soul aloft upon the inspiration of your nurturing verse with sweet devotion, and flames before me like a holy vision, initiating me into life's beauty and comforting with quiet hope and ease... I feel the ardent flutter your heart gives for delight; you know how Earth is glad and hushed under the tent of purple night that soon to cover us. It glimpses fate's sacred essence with only God to witness...

The desire for sudden change and the thought of their realization by force often appears among men like a disease and gains ground mainly in young brains; only these brains do not think as they should, do not amount to anything in the end and the heads that think thus do not remain long on their shoulders. For it is not human desires that dispose and administer the things of this world. Desire is like a wind, it sifts the dust from one place to another, sometimes darkens the whole horizon, but in the end calms down and leaves the old and eternal picture of the world. Lasting deeds are realized on this earth only by God’s will, and man is only His humble and blind tool.

Or she would look at him with a sullen expression, once again he would see before him a face worthy of figuring in Botticelli's Life of Moses, he would place her in it, he would give her neck the necessary inclination; and when he had well and truly painted her in distemper, in the fifteenth century, on the wall of the Sistine Chapel, the idea that she had nevertheless remained here, by the piano, in the present moment, ready to be kissed and possessed, the idea of her materiality and her life would intoxicate him with such force that, his eyes distracted, his jaw tensed as though to devour her, he would swoop down upon that Botticelli virgin and begin pinching her cheeks.