The aim is to love God because the pure heart loves loving God and because the true mind knows He deserves it. Unlike the accusations and beliefs of the critics and skeptics, it is neither an obligation of duty; nor a fear of damnation; nor a wish for power; nor a desire to appear more righteous than others; nor because God needs it; but because through all love, truth, reason, faith, honesty, and joy in and beyond oneself and the universe, He is worthy.
These thoughts are depressing I know. They are depressing, I wish I was more cheerful, it is more pleasant,Also it is a duty, we should smile as well as submitting To the purpose of One Above who is experimentingWith various mixtures of human character which goes best, All is interesting for him it is exciting, but not for us. There I go again. Smile, smile, and get some work to doThen you will be practically unconscious without positively having to go.
When we Shienarans ride, every man knows who is next in line if the man in command falls. A chain unbroken right down to the last man left, even if he's nothing but a horseholder. That way, you see, even if he is the last man, he is not just a straggler running and trying to stay alive. He has the command,and duty calls him to do what must be done. If I go to the last embrace of the mother, the duty is yours. You will find the Horn, and you will take it where it belongs. You will.
Ain't all buttons and charts, little albatross. Know what the first rule of flying is? Well I s'pose you do, since you already know what I'm 'bout to say.I do. But I like to hear you say it.Love. Can know all the math in the 'verse but take a boat in the air that you don't love? She'll shake you off just as sure as a turn in the worlds. Love keeps her in the air when she oughta fall down...tell you she's hurtin' 'fore she keens...makes her a home.
Society can give its young men almost any job and they'll figure how to do it. They'll suffer for it and die for it and watch their friends die for it, but in the end, it will get done. That only means that society should be careful about what it asks for. ... Soldiers themselves are reluctant to evaluate the costs of war, but someone must. That evaluation, ongoing and unadulterated by politics, may be the one thing a country absolutely owes the soldiers who defend its borders.
Full moon is falling through the sky.Cranes fly through clouds.Wolves howl. I cannot find restBecause I am powerlessTo amend a broken world.Sima Zian added, "I love the man who wrote that, I told you before, but there is so much burden in Chan Du. Duty, assuming all tasks, can betray arrogance. The idea we can know what must be done, and do it properly. We cannot know the future, my friend. It claims so much to imagine we can. And the world is not broken any more than it always, always is.
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
In Kant’s description, ethical duty functions like a foreign traumatic intruder that from the outside disturbs the subject’s homeostatic balance, its unbearable pressure forcing the subject to act “beyond the pleasure principle,” ignoring the pursuit of pleasures. For Lacan, exactly the same description holds for desire, which is why enjoyment is not something that comes naturally to the subject, as a realization of her inner potential, but is the content of a traumatic superego injunction.
I don’t believe him,” said Hermione in a very unsteady voice, the moment they were out of earshot of Hagrid. “I don’t believe him. I really don’t believe him. . . .”“Calm down,” said Harry.“Calm down!” she said feverishly. “A giant! A giant in the forest! And we’re supposed to give him English lessons! Always assuming, of course, we can get past the herd of murderous centaurs on the way in and out! I — don’t — believe — him!
From out of nowhere, Phury felt an overwhelming tide of guilt, like someone had popped the lid off allhis deepest concerns and his fears for the future of the race. He had to respond to it, couldn't bear thepressure. Riding the wave, he found himself saying in a rush, "We live and die for our kind. The species is our firstand only concern. We fight every night and count the jars of thelessers we kill. Stealth is the way weprotect the civilians. The less they know about us, the safer they are. That is why we disappeared.
Your fear is, that if you marry Adèle, you will love her. If you have children, you will love them more than anything else in the world, more than patriotism, more than democracy. If your children grow up, and prove traitors to the people, will you be able to demand their deaths, as the Romans did? Perhaps you will, but perhaps you will not be able to do it. You’re afraid that if you love people you may be deflected from your duty, but it’s because of another kind of love, isn’t it, that the duty is laid upon you?
I told you that 'juvenile delinquent' is a contradiction in terms. 'Delinquent' means 'failing in duty.' But duty is an adult virtue—indeed a juvenile becomes an adult when, and only when, he acquires a knowledge of duty and embraces it as dearer than the self-love he was born with. There never was, there cannot be a 'juvenile delinquent.' But for every juvenile criminal there are always one or more adult delinquents—people of mature years who either do not know their duty, or who, knowing it, fail.
There is but one path of safety to the Latter-day Saints, and that is the path of duty. It is not testimony, it is not marvelous manifestations, it is not knowing that the Gospel of Jesus Christ is true, . . . it is not actually knowing that the Savior is the Redeemer, and that Joseph Smith was His prophet, that will save you and me, but it is the keeping of the commandments of God, the living the life of a Latter-day Saint. [Heber J. Grant, Improvement Era, November 1936, p. 659] Quoted in “Waiting Upon the Lord” By Henry B. Eyring, BYU Speeches, 30 Sept 1990
His face set in grim determination, Richard slogged ahead, his fingers reaching up to touch the tooth under his shirt. Loneliness, deeper than he had never known, sagged his shoulders. All his friends were lost to him. He knew now that his life was not his own. It belonged to his duty, to his task. He was the Seeker. Nothing more. Nothing less. Not his own man, but a pawn to be used by others. A tool, same as his sword, to help others, that they might have the life he had only glimpsed for a twinkling.He was no different from the dark things in the boundary. A bringer of death.
I tried to establish order over the chaos of my imagination, but this essence, the same that presented itself to me still hazily when I was a child, has always struck me as the very heart of truth. It is our duty to set ourselves an end beyond our individual concerns, beyond our convenient, agreeable habits, higher than our own selves, and disdaining laughter, hunger, even death, to toil night and day to attain that end. No, not to attain it. The self-respecting soul, as soon as he reaches his goal, places it still further away. Not to attain it, but never to halt in the ascent. Only thus does life acquire nobility and oneness.
