People often believed they were safer in the light, thinking monsters only came out at night. But safety – like light – is a façade. Underneath, the whole world is drenched in darkness. The only way to truly be safer, was to accept the dark, to walk in it with eyes wide open, to be a part of it. To keep your enemies close, so that you could no longer discern where they ended and you began.
Like (0)Dislike (0)
You don't just have people who wake up in the morning and say, "What evil things can I do today, because I'm Mr. Evil?" People do things for what they think are justified reasons. Everybody is the hero of their own story, and you have to keep that in mind. If you read a lot of history, as I do, even the worst and most monstrous people thought they were the good guys. We're all very tangled knots.
Like (0)Dislike (0)
He conveyed a strange impression of being in safety, and completely secure. He had a courteous little manner with him, and smiled and nodded, as I pointed out the hills and the tall trees to him, as if he were interested in everything, and incapable of surprise at anything. I wondered if this consistency was produced by an entire ignorance of the evil of the world, or by a deep knowledge and acceptance of it.
Like (0)Dislike (0)
Have you ever asked yourself, where do Evil come from? No? But many ask the question, and I’ll tell you where there is Evil. Not in Darkness, as many believe, but in Garbling. Garbling turns Light into Darkness, and Darkness into Light. Either is precipitated by it into its non-existent universe. Garbling merges Chaos and Harmony -- not as their harmony -- but its own, garbled. Garbling rules here below.
Like (0)Dislike (0)
We did not speak of what we had seen. At the time, to speak of it seemed worse than sacrilege: We had witnessed a thing so terrible that it acquired a dreadful holiness. It was a miracle of evil. It was not possible to say with words what we had witnessed, and so we kept it safely guarded until the time we could bring it out, and show it to others, and say, 'Behold. This is the worst thing man can do'.
Like (0)Dislike (0)
It is not easy to explain why God permits evil; but it is impossible for an atheist to explain the existence of goodness. How could a spiritless, soul-less, cross-less, Godless universe become the center of faith, purity, sacrifice, and martyrdom? How can decency be the decent thing if there is no God? Since God is love, why should we be surprised that want of it should end in pain, hate, broken hearts, and war?
Like (0)Dislike (0)
The best reason for committing loathsome and detestable acts--and let's face it, I am considered something of an expert in this field--is purely for their own sake. Monetary gain is all very well, but it dilutes the taste of wickedness to a lower level that is obtainable by anyone with an overdeveloped sense of avarice. True and baseless evil is as rare as the purest good--and we all know how rare that is...
Like (0)Dislike (0)
Meg looked. The dark shadow was still there. It had not lessened or dispersed with the coming of night. And where the shadow was, the stars were not visible.What could there be about a shadow that was so terrible that she knew that there had never been before or ever would be again, anything that would chill her with a fear that was beyond shuddering, beyond crying or screaming, beyond the possibility of comfort?
Like (0)Dislike (0)
So, that was Nature's way. The mosquito felt pain and panic but the dragonfly knew nothing of cruelty. Humans would call it evil, the big dragonfly destroying the mosquito and ignoring the little insects suffering. Yet humans hated mosquitoes too, calling them vicious and bloodthirsty. All these words, words like 'evil' and 'vicious', they meant nothing to Nature. Yes, evil was a human invention.
Like (0)Dislike (0)
Evil turned out not to be a grand thing. Not sneering Emperors with their world-conquering designs. Not cackling demons plotting in the darkness beyond the world. It was small men with their small acts and their small reasons. It was selfishness and carelessness and waste. It was bad luck, incompetence, and stupidity. It was violence divorced from conscience or consequence. It was high ideals, even, and low methods.
Like (0)Dislike (0)
We sat on the dusty floor like that for what felt like hours, our legs intertwined in the kneeling position. Like the demon and the angel reaching for one another on Jet’s arm, I felt half of everything. Half pure, half used. Locked in a dark, beautiful embrace. One I wouldn’t wish on anyone yet one I wouldn’t ever reverse if given the chance.Not when it had the power to save a life. - Skylla Warden
Like (0)Dislike (0)
Oh, oh, no greater evil is there in this world, than the evil that lies in the hearts of those who repay good with evil. Oh no greater shame be upon anyone in this world, than the shame that be upon the heads of those who will not save the life that saved them. No greater evil, no greater shame. No greater trespass against God and angel and man; than a human who can say that they are entitled to repay good with evil.
Like (0)Dislike (0)
And so sovereign Providence has often produced a remarkable effect--evil men making other evil men good. For some, when they think they suffer injustice at the hands of the worst of men, burn with hatred for evil men, and being eager to be different from those they hate, have reformed and become virtuous. It is only the power of God to which evils may also be good, when by their proper use He elicits some good result.
Like (0)Dislike (0)
These are illusions of popular history which successful religion must promote: Evil men never prosper; only the brave deserve the fair; honesty is the best policy; actions speak louder than words; virtue always triumpths; a good deed is its own rewards; any bad human can be reformed; religious talismans protect one from demon possession; only females understand the ancient mysteries; the rich are doomed to unhappiness
Like (0)Dislike (0)
Samuel understood at last why this being hated men and women so much: he hated them because they were so like himself, because the worst of the was mirrored in them. He was the source of all that was bad in men and women, but he had none of the greatness, and none of the grace, of which human beings were capable, so that by only by corrupting them was his own pain diminished, and thus his existence made more tolerable.
Like (0)Dislike (0)