If the bulk of the public were really convinced of the illegitimacy of the State, if it were convinced that the State is nothing more nor less than a bandit gang writ large, then the State would soon collapse to take on no more status or breadth of existence than another Mafia gang.

There's no way to rule innocent men. The only power any government has is the power to crack down on criminals. Well, when there aren't enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws.

If you can see a cop in your rear view mirror - no matter how far back the cop is - TURN! The sooner you turn the better. Your goal while driving should be to never let a law enforcement officer into a position where he can pull you over. Don't even let them come close enough to read your tag.

Government” itself does no harm, because it is a fictional entity. But the belief in “government” – the notion that some people actually have the moral right to rule over others – has caused immeasurable pain and suffering, injustice and oppression, enslavement and death.

The modern conservative is engaged in one of man's oldest exercises in moral philosophy; that is, the search for a superior moral justification for selfishness... & ... Liberalism is, I think, resurgent. One reason is that more and more people are so painfully aware of the alternative.–

The very term ‘public utility’ … is an absurd one. Every good is useful ‘to the public,’ and almost every good … may be considered ‘necessary.’ Any designation of a few industries as ‘public utilities’ is completely arbitrary and unjustified.

Have you ever noticed how statists are constantly “reforming” their own handiwork? Education reform. Health-care reform. Welfare reform. Tax reform. The very fact they’re always busy “reforming” is an implicit admission that they didn’t get it right the first 50 times.

The valuations which result in determination of definite prices are different. Each party attaches a higher value to the good he receives than to that he gives away. The exchange ratio, the price, is not the product of equality of valuation, but on the contrary, the product of a discrepancy in valuation.

You look back in time to when there was slavery and you think 'how did people even remotely believe that this was a good idea?'.It's incomprehensible for us to think of what the mindset was 100 or 200 years ago. I hope to make the present as incomprehensible to the future as the past is to us.

It's not an endlessly expanding list of rights — the 'right' to education, the 'right' to health care, the 'right' to food and housing. That's not freedom, that's dependency. Those aren't rights, those are the rations of slavery — hay and a barn for human cattle.

There is only a certain amount of wealth in the world, this thinking goes. Economics is a matter of acquiring and allocating, not creating. This was the view of the world’s smartest people, all top philosophers and not stupid people, for many thousands of years before the age of the enlightenment. It still is.

See, I’m a great believer in the power of negative thought. And in an age of affirmation, of self-help and self-love, of the rebirth of wide-eyed idealism and the power of positive thinking — I’m happy to be a champion of skepticism and doubt. That night, I rediscovered my role, my reason, and my rage.

The idea that the government has services or goods that they can pass on is a complete farce. Governments have nothing. They can’t create anything, they never have. All they can do is steal from one group and give it to another at the destruction of the principles of freedom, and we ought to challenge that concept.

While liberals are in favor of any sexual activity engaged in by two consenting adults, when these consenting adults engage in trade or exchange, the liberals step in to harass, cripple, restrict, or prohibit that trade. And yet both the consenting sexual activity and the trade are similar expressions of liberty in action.

The idea that the State is capable of solving social problems is now viewed with great skepticism - which foretells a coming change.As soon as skepticism is applied to the State, the State falls, since it fails at everything except increasing its power, and so can only survive on propaganda, which relies on unquestioning faith.