Some people believe that to find happiness, you should live each day of your life as if it's your last because that way you will appreciate every single moment you have. Other people believe that you should live each day as if it's your first because then every day can be the beginning of a new journey.
I keep thinking and worry about life, he says...I asked him: can you change yesterday?he said: no..I asked him: do you know what will happen tomorrow?he said: no..If you do not know what will happen tomorrowand if you can not change yesterdaythat means you only have today.Start living Life while you have it.Today.
In the building of walls to protect ourselves— we have managed to keep ourselves from the best in this life. And so the line is drawn whether to live and to be broken and unbroken or to breathe but not live at all. Perhaps there is no such thing as brokenness, afterall. Perhaps it is all just called "living.
THE GOOD LIFE requires that we take pleasure in new things; A GOOD LIFE requires that we take pleasure in moments.To enjoy THE GOOD LIFE we have to get ahead; to enjoy A GOOD LIFE we have to make the trip worthwhile.THE GOOD LIFE is supported by feeding our pocketbooks; A GOOD LIFE is supported by feeding our souls.
The woman is not just a pleasure, nor even a problem. She is a meniscus that allows the absolute to have a shape, that lets him skate however briefly on the mystery, her presence luminous on the ordinary and the grand. Like the odor at night in Pittsburgh’s empty streets after summer rain on maples and sycamore.
I keep thinking and worry about life, he says...I asked him: can you change yesterday?he said: no..I asked him: do you know what will happen tomorrow?he said: no..If you do not know what will happen in the future?and if you can not change the past?that means you only have today.Start living Life while you have it.Today.
Erlendur didn’t believe in premonitions, visions or dreams, nor reincarnation or karma, he didn’t believe in God although he’d oftenread the Bible, nor in eternal life or that his conduct in this world would affect whether he went to heaven or hell. He felt that life itself offered amixture of the two.
He gazed up at the blue sky and knew that heaven—at least in this life—was neither a time nor a placeto be grasped and made into a possession. It came in fleeting moments and then went away again toleave one nostalgic and yearning and on the verge of tears.Very much on the verge of tears.And very frightened.
Today I realized that I am nothing more than tomorrow's ghost. In a way, it robs my sense of self to know I'm always changing; at the same time, it provides incentive to have the best today possible so I can have a positive influence on tomorrow and, if need be, shake some sense into the living. (Samantha Green)
If arts and music, precious gifts in themselves, were akin to memory, literature was the self-knowing of the species; the human mind accumulated, a manifest of wisdom and knowledge, self-doubt and awareness, folly and foible, all transmitted through the generations. Books amplified the light of mind, reinforced the soul.
There are three motives for which we live; we live for the body, we live for the mind, we live for the soul. No one of these is better or holier than the other; all are alike desirable, and no one of the three—body, mind, or soul—can live fully if either of the others is cut short of full life and expression.
I'm working on my own life story. I don't mean I'm putting it together; no, I'm taking it apart. If you'd wanted the narrative line you should have asked earlier, when I still knew everything and was more than willing to tell. That was before I discovered the virtues of scissors, the virtues of matches.
Há um cansaço da inteligência abstracta, e é o mais horroroso dos cansaços. Não pesa como o cansaço do corpo, nem inquieta como o cansaço do conhecimento pela emoção. É um peso da consciência do mundo, um não poder respirar com a alma.
It oughtn't to need a war to make us talk to each other in buses, and invent our own amusements in the evenings, and live simply, and eat sparingly, and recover the use of our legs, and get up early enough to see the sun rise. However, it has needed one: which is about the severest criticism our civilization could have.
To know a species, look at its fears. To know yourself, look at your fears. Fear in itself is not important, but fear stands there and points you in the direction of things that are important. Don't be afraid of your fears, they're not there to scare you; they're there to let you know that something is worth it.
