Fight for us, O God, that we not drift numb and blind and foolish into vain and empty excitements. Life is too short, too precious, too painful to waste on worldly bubbles that burst. Heaven is too great, hell is too horrible, eternity is too long that we should putter around on the porch of eternity.
If we are free to delete all inconvenient data we shall certainly have no theological difficulties; but for the same reason no solutions and no progress.... The troublesome fact, the apparent absurdity which can't be fitted into any synthesis we have yet made, is precisely the one we must not ignore.
The Anselmian call for "faith seeking understanding" may start and gather it's energy not in rational study of past theological points but in the pursuit to make sense of our concrete and lived experiences of Jesus who finds us in a hole, knocks us from our horse, or comes to our daughter in her sleep.
The ultimate story of success: When a nobody, who has never once in his entire life known the feeling of being remembered or respected, suddenly snaps and becomes a world dictator. On one hand it sounds just, but on the other, it illustrates the reason why a prosperity message has and needs its limitations.
Jesus went without comfort so that you might have it. He postponed joy so that you might share in it. He willingly chose isolation so that you might never be alone in your hurt and sorrow. He had no real fellowship so that fellowship might be yours, this moment. This alone is enough cause for great gratitude!
The theistic philosopher has a tendency to devalue insufficient worldviews, ideologies, and quite often common sense for the greater good, and in such cases, one should not be discouraged when seen as a bad guy. If he stresses over man's perception of a righteous heart, then he has given his heart to man.
Radi se mnogo više - i to isključivo - o pitanju kako uopće valja govoriti o Bogu pred neizmjernom poviješću trpljenja svijeta, 'njegovoga' svijeta. To je pitanje, kako ga ja vidim, glavno pitanje teologije; ona ga ne smije niti eliminirati niti svojim odgovorom prepuniti.
With every morn my life afresh must breakThe crust of self, gathered about me fresh;That thy wind-spirit may rush in and shakeThe darkness out of me, and rend the meshThe spider-devils spin out of the flesh-Eager to net the soul before it wake,That it may slumberous lie, and listen to the snake.George MacDonald
...we must try to feel about the enemy as we feel about ourselves -- to wish that he were not bad, to hope that he may, in this world or another, be cured: in fact, to wish his good. That is what is meant in the Bible by loving him: wishing his good, not feeling fond of him nor saying he is nice when he is not.
To be God – to be like God and to share His goodness in creaturely response – to be miserable – these are the only three alternatives. If we will not learn to eat the only food the universe grows – the only food that any possible universe can ever grow – then we must starve eternally
The freedom to talk with God and of God is being opened by God's joy. It cannot be forced. For true awareness cannot be coercive; it does not come about by either authoritarian pressure or the force of logic. It presupposes liberty. Being aware of God is an art and--if the term may be permitted--a noble game.
We don’t yet have a body of scientific knowledge about evil to be called a facet of psychology. Therefore, religious reasoning for actions will always be at the discretion of the psychologist, thus making them the judge and jury over what is delusion and what is a spiritual experience that has to be sedated.
There was something that He hid from all men, when he went up a mountain to pray. There was something that he covered constantly by abrupt silence or impetuous isolation. There was some one thing that was too great for God to show us when He walked upon our earth; and I have sometimes fancied that it was His mirth.
One of the most important things I have found is that no oneschool of thought has all of the answers. Sometimes history plugs agap that science can't fill. Often philosophy has answers thatscience relies on for its discoveries. Theology needs the support ofall of these things for any of its claims to make sense.
Elohim was, in logical terminology, the genus of which ghosts, Chemosh, Dagon, Baal, and Jahveh were species. The Israelite believed Jahveh to be immeasurably superior to all other kinds of Elohim. The inscription on the Moabite stone shows that King Mesa held Chemosh to be, as unquestionably, the superior of Jahveh.
