I fully recognize there is an urgent need for constructing the _strategic we-nes-in-sameness_ and promoting the _solidarity of sameness_. The sheer realization of the inextricable interconnectedness of I-ness/me-ness and we-ness/us-ness is the round for an authentic solidarity with one another in spite of and regardless of the difference.
I recall the story of the philosopher and the theologian... The two were engaged in disputation and the theologian used the old quip about a philosopher resembling a blind man, in a dark room, looking for a black cat — which wasn't there. ‘That may be,’ said the philosopher, ‘but a theologian would have found it.
The theology of the cross is not a cerebral thing; it profoundly affects our Christian experience and existence, making demands upon our whole lives and turning theology into something which controls not just our thoughts, but the very way in which we experience the world around and taste the blessing and fellowship of God himself. pp.48-49
There is no unmoving mover behind the movement. It is only movement. It is not correct to say that life is moving, but life is movement itself. Life and movement are not two different things. In other words, there is no thinker behind the thought. Thought itself is the thinker. If you remove the thought, there is no thinker to be found.
In the same way a Christian is not a man who never goes wrong, but a man is enabled to repent and pick himself up and begin over again after each stumble--because the Christ-life is inside him, repairing him all the time, enabling him to repeat (in some degree) the kind of voluntary death which Christ Himself carried out." - Mere Christianity
How do you...? What is it you're doing?" he said to Vardy as the man took a breath, mid-insight. What do you call that? Billy thought. That reconstitutitive intelligence, berserker meme-splicing, seeing in nothings first patterns, then correspondence, then causality and dissident sense.Vardy even smiled. "Paranoid," he said. "Theology.
To an even moderately sophisticated and well-read person it should come as no surprise that any religion at all has its hidden as well as its obvious beauties and is capable of profound and impressive interpretations. What is deeply objectionable about most of these interpretations is that they allow the believer to say Yes while evading any No.
Worldliness proposes objectives which demand no radical breach with man's fallen nature; it judges the importance of things by the present and material results; it weighs success by numbers; it covets human esteem and wants no unpopularity; it knows no truth for which it is worth suffering; it declines to be a 'fool for Christ's sake.
The answer is that their confidence was actuallh in God, not in their limited understanding of what they thought he would do. They had inner assurance that God would rescue them. However, they were not so arrogant as to be sure they were "reading God right." They knew that God was under no obligation to operate according to their limited wisdom.
Think of a potter taking a misshapen bowl from his wheel and pounding it back into the tub of clay. A soul suffers while it is being pounded in this way, and suffers until it ceases to be. You are pounded down, and that which was you gets into something else. God tries again, and tries until the Work is complete. Meanwhile you, my son, are long gone
Christian theological history is filled with stories of groups who have developed theories of the election of themselves to salvation and the damnation of others; theories that demonstrate that their particular group has been exclusively endowed with divine truth, so that they possess a unique mission to the world and have a unique authority within it.
The more important point is that Reality is much more 'nuanced' that we may imagine. Operationally co-existent economies make for a much better fit into what we now know about our material universe per quantum physics, et al. This is after all His creation and He is the Rational One. Reason and Faith are not antithetical, but rather synergistic.
And I feel that I am a man. And I feel that a man is a very important thing - maybe more important than a star. This is not theology. I have no bent toward gods. But I have a new love for that glittering instrument, the human soul. It is a lovely and unique thing in the universe. It is always attacked and never destroyed - because 'thou mayest'.
Unless a person can give reasons, there is, literally, no reason why anyone else should take that person seriously. But without reasons, all we are left with is emotional blackmail. We sometimes call it 'moral blackmail,' but it has nothing to do with morals, only with the implied juvenile threat of having a tantrum unless everyone else gives in.
Once, long ago, Jesus had called her name, breaking through the darkness of her oppression to set her free from the seven demons that bound her. now He broke through the hopelessness of her grief and despair. Mary might not have recognized His face, but she could never forget the sound of His voice, not when He called her name.(From "I Have Seen The Lord!")
