As I say, I have never in all these years thought of the matter in quite this way; but then it is perhaps in the nature of coming away on a trip such as this that one is prompted towards such surprising new perspectives on topics one imagined one had long ago thought throughly.

It seems as if I can only thing if I write my journal, it just connects the part of my head that is busy doing things with the part that is busy thinking about everything else. I know all these pepole are so busy because they love each other and me. We are a noisy crowd of love

Coincidences, in general, are great stumbling-blocks in the way of that class of thinkers who have been educated to know nothing of the theory of probabilities---that theory to which the most glorious objects of human research are indebted for the most glorious of illustration.

Because, as we all know, it’s easier to do trivial things that are urgent than it is to do important things that are not urgent, like thinking. And it’s also easier to do little things we know we can do than to start on big things that we’re not so sure about.

A thought is harmless unless we believe it. It’s not our thoughts, but our attachment to our thoughts, that causes suffering. Attaching to a thought means believing that it’s true, without inquiring. A belief is a thought that we’ve been attaching to, often for years.

…Oh dear, I sometimes think…whatever would I do if anything happened…But thinking's no good, is it, madam? Thinking won't help. When I find myself doing that, I say to myself, "come along, Ellen! Stop it this moment, my girl! Stop that silly thinking…!

It faintly irritated him that Zaphod had to impose some ludicrous fantasy on to the scene to make it work for him. All this Margrathea nonsense seemed juvenile. Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?

Traditional ways to deal with information--reading, listening, writing, talking--are painfully slow in comparison to "viewing the big picture." Those who survive information overload will be those who search for information with broadband thinking but apply it with a single-minded focus.

As long as you think that the cause of your problem is “out there”—as long as you think that anyone or anything is responsible for your suffering—the situation is hopeless. It means that you are forever in the role of victim, that you’re suffering in paradise.

Many things are mechanical and should remain mechanical. But mechanical thoughts, mechanical feelings—that is what has to be studied and can and should be changed. Mechanical thinking is not worth a penny. You can think about many things mechanically, but you will get nothing from it.

The marquee scrolling across our minds trying to reinterpret life reads: "God-Against-Us." This becomes the dominant lens through which our flesh interprets life. We no longer give our loving Father the benefit of the doubt. Instead, we view every event as conclusive proof that God is against us.

Or was Chris thinking, as I was, that if we went tothe police and told our story, our faces would be splashed on the frontpages of every newspaper in the country? Would the glare of publicitymake up for what we'd lose? Our privacy-our need to stay together?Could we lose each other just to get even?

I think it would be rewarding to be a professional non-thinker, because I’m always trying to do the exact opposite of work. So I might as well spend eight hours a day deep in thought. Plus, I think it would be marvelous to hear my boss scream, “What are you doing thinking? Get back to work.

Di dunia ini, apapun tindakan dan impian kita psti ada resikonya !Jangan takut! Dahulu sewaktu kecil saja, kita berulang kali coba berjalan walau kita tahu sudah pasti akan jatuh, tapi kenapa dicoba terus... itu karena saat kita kecil punya sebuah impian . Yaitu agar dapat berjalan seperti orangtua kita.

To write is to reveal oneself.When I write something, fiction or non-fiction, I do not expect you to accept what I write, nor to agree with what I propose.I expect you to spend at least a tenth of a second to think about it - may be not about the characters, nor about the piece, but at least about the idea.