But it is not time constraints alone that produce such fragmented and discontinuous language. When a television show is in process, it is very nearly impermissible to say, "Let me think about that" or "I don't know" or "What do you mean when you say...?" or "From what sources does your information come?" This type of discourse not only slows down the tempo of the show but creates the impression of uncertainty or lack of finish. It tends to reveal people in the act of thinking, which is as disconcerting and boring on television as it is on a Las Vegas stage. Thinking does not play well on television, a fact that television directors discovered long ago. There is not much to see in it. It is, in a phrase, not a performing art. But television demands a performing art.

If you don't want a man unhappy politically, don't give him two sides to a question to worry him; give him one. Better yet, give him none. Let him forget there is such a thing as war. If the government is inefficient, top-heavy, and tax-mad, better it be all those than that people worry over it. Peace, Montag. Give the people contests they win by remembering the words to more popular songs or the names of state capitals or how much corn Iowa grew last year. Cram them full of noncombustible data, chock them so damned full of 'facts' they feel stuffed, but absolutely 'brilliant' with information. Then they'll feel they're thinking, they'll get a sense of motion without moving. And they'll be happy, because facts of that sort don't change.

وقتی تنها امتیاز یک مرد داشتن ذهنی هوشیار و بیانی نافذ است، بهتر است پیش از این که دهان باز کند تا از خودش بگوید خوب فکرش را بکار بیاندازد.

وضع جسمك يؤثر على عقلك و يجعله يفتح ملفا من نفس نوع وضع الجسم , فلو كان وضع الجسم وضع قوة و ثقة يأخذ المخ ذلك الوضع و يفتح ملفات الثقة و القوة

Extroverts are more likely to take a quick-and-dirty approach to problem-solving, trading accuracy for speed, making increasing numbers of mistakes as they go, and abandoning ship altogether when the problem seems too difficult or frustrating. Introverts think before they act, digest information thoroughly, stay on task longer, give up less easily, and work more accurately. Introverts and extroverts also direct their attention differently: if you leave them to their own devices, the introverts tend to sit around wondering about things, imagining things, recalling events from their past, and making plans for the future. The extroverts are more likely to focus on what's happening around them. It's as if extroverts are seeing "what is" while their introverted peers are asking "what if.

Something else emerges from this discussion about us as human individuals: we're not fixed, stable intellects riding along peering at the world through the lenses of our eyes like the pilots of people-shaped spacecraft. We are affected constantly by what's going on around us. Whether our flexibility is based in neuroplasticity or in less dramatic aspects of the brain, we have to start acknowledging that we are mutable, persuadable and vulnerable to clever distortions, and that very often what we want to be is a matter of constant effort rather than attaining a given state and then forgetting about it. Being human isn't like hanging your hat on a hook and leaving it there, it's like walking in a high wind: you have to keep paying attention. You have to be engaged with the world.

Our minds are always active. We analyze, reflect, daydream, or dream. There is not a moment during the day or night when we are not thinking. You might say our thinking is 'unceasing.' Sometimes we wish that we could stop thinking for a while; that would save us from many worries, guilt feelings, and fears. Our ability to think is our greatest gift, but it is also the source of our greatest pain. Do we have to become victims of our unceasing thoughts? No, we can convert our unceasing thinking into unceasing prayer by making our inner monologue into a continuing dialogue with our God, who is the source of all love.Let’s break out of our isolation and realize that Someone who dwells in the center of our beings wants to listen with love to all that occupies and preoccupies our minds.

وكان يشمئز من مجرد التفكير في محاولة الإجابة عن الأسئلة التي تتردد في قلبه وذهنه، وكان يقول لنفسه وهو في شبه ذهول: "لست أنا الملوم عن هذا كله".. الأبله

Look, I say. You can't just let your thoughts float around in the ether and hope eventually they'll connect with something. It's absurd.No, it's not, Gil says. Lots of good things happen that way. Penicillin. Teflon. Smart dust. Something happens that you weren't expecting and it shifts the outcome completely. You have to be open to it. When I open my brain, I tell him, things bounce around and fall out. They don't connect with anything. Maybe I haven't got enough points of reference stored up yet.You're young, he says, that's probably it. When I let my thoughts float around, I trust that they'll latch on to something useful in the end or make an association I wouldn't necessarily have predicted. I'm trusting that they'll find the right thought to complete, all by themselves. The right bit of fact to ping. You have to trust your brain sometimes.

philosophes qui ont pu autrefois se soustraire de l'empire de la fortune, et, malgré les douleurs et la pauvreté, disputer de la félicité avec leurs dieux. Car s'occupant sans cesse à considérer les bornes qui leur étaient prescrites par la nature, ils se persuadaient si parfaitement que rien n'était en leur pouvoir que leurs pensées, que cela seul était suffisant pour les empêcher d'avoir aucune affection pour d'autres choses; et ils disposaient d'elles si absolument qu'ils avaient en cela quelque raison de s'estimer plus riches, et plus puissants, et plus libres, et plus heureux qu'aucun des autres hommes, qui, n'ayant point cette philosophie, tant favorisés de la nature et de la fortune qu'ils puissent être, ne disposent jamais ainsi de tout ce qu'ils veulent. (partie 3, para 4)

لو أن العدو الداخلي ليس له وجود فالعدو الخارجي لا يستطيع ايذائك " بمعنى ان اكبر عدو للانسان هو نفسه كما قال ارسطو : " مشاكلي مع نفسي تتعدى بمراحل مشاكلي مع أي مخلوق آخر .

If God's love encompasses the whole world and if everyone who does not believe in him will perish, then surely this question needs to be asked: When, after two thousand years, does God's plan kick in for the billion people he 'so loves' in China? Or for the 840 million in India? Or the millions in Japan, Afghanistan, Siberia, Egypt, Burma ·.. and on and on?Why would a God who 'so loved the world' reveal his message only to a tiny minority of the people on earth, leaving the majority in ignorance? Is it possible to believe that the Father of all Mankind would select as his Chosen People a small Middle Eastern nation, Israel, reveal His will exclusively to them, fight alongside them in their battles to survive, and only after their failure to reach out to any other group, update His plan for the world's salvation by sending His 'only begotten son,' not to the world but, once again, exclusively to Israel?

Once, I remember, we came upon a man-of-war anchored off the coast. There wasn't even a shed there, and she was shelling the bush. It appears the French had one of their wars going on thereabouts. Her ensign dropped limp like a rag; the muzzles of the long six-inch guns stuck out all over the low hull; the greasy, slimy swell swung her up lazily and let her down, swaying her thin masts. In the empty immensity of earth, sky, and water, there she was, incomprehensible, firing into a continent. Pop, would go one of the six-inch guns; a small flame would dart and vanish, a little white smoke would disappear, a tiny projectile would give a feeble screech—and nothing happened. Nothing could happen. There was a touch of insanity in the proceeding, a sense of lugubrious drollery in the sight; and it was not dissipated by somebody on board assuring me earnestly there was a camp of natives—he called them enemies!—hidden out of sight somewhere.

الاستراتيجية العقلية : هي مجموعة من الأفكار المتتالية و المحددة يربطها الانسان بزمان أو مكان و يدعمها باعتقاد و توقع حتى تصبح حقيقة و واقعاً ينتظره في نفس الزمان و المكان .

_التركيز السلبي يجعل الانسان يوجه كل انتباهه الى التحدي الذي يواجهه و يلغي كل الايجابيات الموجودة في حياته , و يكرر ما يركز عليه حتى يصبح اعتقادا يسبب للشخص مشاكل لا حصر لها.