It’s hard to walk briskly at this time of year; the accelerating pace of unfolding spring slows my own. I repeatedly stop- to watch what’s moving. Soon the torrent of migrants will completely overwhelm my ability to keep up with all the changes. But it’s easy to revel in the exuberance and the sense of rebirth, renewal.
There were days when I still put on make up in case you’d come back,but I wear the same clothes and shower in the rainand eat when I can and sleep when I can,which is rare and not often,so if you’d see me nowon these streetswhere I once imagined walking with youyou’d have a hard time recognising me.I takes a lot to run away.
For [Jane Austen and the readers of Pride and Prejudice], as for Mr. Darcy, [Elizabeth Bennett's] solitary walks express the independence that literally takes the heroine out of the social sphere of the houses and their inhabitants, into a larger, lonelier world where she is free to think: walking articulates both physical and mental freedom.
Walkers are 'practitioners of the city,' for the city is made to be walked. A city is a language, a repository of possibilities, and walking is the act of speaking that language, of selecting from those possibilities. Just as language limits what can be said, architecture limits where one can walk, but the walker invents other ways to go.
Touch is a reciprocal action, a gesture of exchange with the world. To make an impression is also to receive one, and the soles of our feet, shaped by the surfaces they press upon, are landscapes themselves with their own worn channels and roving lines. They perhaps most closely resemble the patterns of ridge and swirl revealed when a tide has ebbed over flat sand
Yes, alive,” said Fudge. “That is — I don’t know — is a man alive if he can’t be killed? I don’t really understand it, and Dumbledore won’t explain properly — but anyway, he’s certainly got a body and is walking and talking and killing, so I suppose, for the purposes of our discussion, yes, he’s alive.
You know, poets and songwriters have long known that people like repetition. You know, poets and songwriters have long known that people like repetition. I guess when I say people, I mean everyone but my Grandfather. He hated anything that was so monotonous as repetition. That’s why he loathed walking so much. Left foot, right foot, left foot, right foot, and on and on.
Perhaps walking is best imagined as an 'indicator species,' to use an ecologist's term. An indicator species signifies the health of an ecosystem, and its endangerment or diminishment can be an early warning sign of systemic trouble. Walking is an indicator species for various kinds of freedom and pleasures: free time, free and alluring space, and unhindered bodies.
Walk some night on a suburban street and pass house after house on both sides of the same street each with the lamplight of the living room, shining golden, and inside the little blue square of the television, each living family riveting its attention on probably one show; nobody talking; silence in the yards; dogs barking at you because you pass on human feet instead of wheels.
Fairies with gossamer wings, Bring forth beauty, grace and joyful things. Fairies of the earth are caretakers of our soil, water and trees,They watch over beautiful creatures such as bears, bunnies and bees.Fairies ask that you breathe in and appreciate the vantage point from which you stand,Then trod carefully and respectfully with each intentional step you make across this beautiful land.
They become liberated spaces that can be occupied. A rich indetermination gives them, by means of a semantic rarefaction, the function of articulating a second, poetic geography on top of the geography of the literal, forbidden or permitted meaning. They insinuate other routes into the functionalist and historical order of movement. Walking follows them: 'I fill this great empty space with a beautiful name.
Byproduct of the circulation of commodities, human circulation considered as a form of consumption, tourism comes down fundamentally to the freedom to go and see what has become banal. The economic planning of the frequenting of different places is already in itself the guarantee of their equivalence. The same modernization that has withdrawn the element of time from journeying, has also withdrawn the reality of space.
If I could fly, life would be amazing. But paraplegic people say the same thing about walking, and I freaking hate walking. Somebody might ask me, “Hey, do you want to go for a walk?” and I’ll reply, “Nope. But I do want to have a seat on a chair with wheels and roll along with you.” So maybe flight isn’t so cool after all. Possibly birds get pissed off they have to fly everywhere.
Meanwhile it's got stormy, the tattered fog even thicker, chasing across my path. Three people are sitting in a glassy tourist cafe between clouds and clouds, protected by glass from all sides. Since I don't see any waiters, it crosses my mind that corpses have been sitting there for weeks, statuesque. All this time the cafe has been unattended, for sure. Just how long have they been sitting here, petrified like this?
Lakini, akiendelea kuwaza na kuangaza, ghafla Murphy aliona kitu kama gari likiwa limesimama kwa mbali. Alisimama na kupata hamu ya kujua. Murphy alianza tena kutembea, lakini sasa akiifuata ile gari, halafu akaongeza mwendo na kukimbia; macho yote yakiwa mbele! Alipofika, karibu na gari ile, hakuminya kifyatulio kumpiga mtu risasi. Alijenga tabasamu na kuongeza mwendo. Gari ilikuwa Ferrari Testarrosa ya Lisa Madrazo Graciano!
